Potosi

Potosí, a mining center in what is now Bolivia, was the most productive source of silver in the Spanish American Empire between the mid-1500's and the late seventeenth century. Much of this success was attributable, at least initially, to the mita, a system of draft Indian labor instituted by Viceroy Francisco do Toledo in 1573 for the working of the silver mines and refineries. Bitter debate swirled around the mita during most of its 250-year history. It was assailed by its enemies as a form of servitude worse than slavery and accused of depopulating the provinces subject to it, yet it was supported by many, however reluctantly, who believed that the Spanish Empire depended on Potosí silver for its survival. The author traces the evolution of the mita from its inception to the end of the Hapsburg epoch in 1700. The primary focus is on the metamorphosis of the mita under the pressures of changing production realities at Potosí and demographic developments in the provinces from which the Indians were drafted. The author describes the role of native headmen (kurakas) in the system, the means used by Indians to evade service, and the efforts of the mining guild to tailor the mita to its needs. The secondary focus is on the Hapsburg government's administration of the mita, especially those factors that prevented the Crown or its viceroys from being fully effective.

"For anyone who wants to learn about the rise and decline of Potosí as a city . . . Lane’s book is the ideal place to begin."—The New York Review of Books In 1545, a native Andean prospector hit pay dirt on a desolate red mountain in highland Bolivia. There followed the world's greatest silver bonanza, making the Cerro Rico or "Rich Hill" and the Imperial Villa of Potosí instant legends, famous from Istanbul to Beijing. The Cerro Rico alone provided over half of the world's silver for a century, and even in decline, it remained the single richest source on earth. Potosí is the first interpretive history of the fabled mining city’s rise and fall. It tells the story of global economic transformation and the environmental and social impact of rampant colonial exploitation from Potosí’s startling emergence in the sixteenth century to its collapse in the nineteenth. Throughout, Kris Lane’s invigorating narrative offers rare details of this thriving city and its promise of prosperity. A new world of native workers, market women, African slaves, and other ordinary residents who lived alongside the elite merchants, refinery owners, wealthy widows, and crown officials, emerge in lively, riveting stories from the original sources. An engrossing depiction of excess and devastation, Potosí reveals the relentless human tradition in boom times and bust.

The open access publication of this book has been made possible thanks to the International Institute of Social History – Amsterdam. Potosí (today Bolivia) was the major supplier for the Spanish Empire and for the world and still today boasts the world's single-richest silver deposit. This book explores the political economy of silver production and circulation illuminating a vital chapter in the history of global capitalism. It travels through geology, sacred spaces, and technical knowledge in the first section; environmental history and labor in the second section; silver flows, the heterogeneous world of mining producers, and their agency in the third; and some of the local, regional, and global impacts of Potosí mining in the fourth section. The main focus is on the establishment of a complex infrastructure at the site, its major changes over time, and the new human and environmental landscape that emerged for the production of one of the world ́s major commodities: silver. Eleven authors from different countries present their most recent research based on years of archival research, providing the readers with cutting-edge scholarship. Contributors are: Julio Aguilar, James Almeida, Rossana Barragán Romano, Mariano A. Bonialian, Thérèse Bouysse-Cassagne, Kris Lane, Tristan Platt, Renée Raphael, Masaki Sato, Heidi V. Scott, and Paula C. Zagalsky.

This book traces the history of mining and geology from the 1500's in the valuable silver mines of the Erzgebirge Mts of eastern Germany to the rich silver mines of Bolivia, including Potosi. With emphasis on the famous first mining geologist/engineer, Georgius Agricola who wrote his treatise on mining and smelting techniques, De Re Metallica, during the Renaissance and the contributions of some well-known geologists whose theories proliferated during the Industrial Revolution, the close connection between society and the natural sciences is examined. A major section on the engineering application of mapping at a large Canadian open pit mine demonstrates modern geological and geotechnical thinking. The powerful tools of both the miners and the geologists, dialectical and historical materialism are explained in detail in their relation to the earth's processes, the mining cycle and social redress. The environmental movement and the struggle of the miners for better working conditions and a more humane social system are discussed as is the comparison between the equitable Inca mit'a labour system and the corrupted mit'a of the Conquistadores. Richly illustrated, with 74 figures, and images of the famous scientists and maps and photographs to explain technical points make it highly readable.

A 30 page book of the History, Legends, and Step-by-Step instructions for touring this 460+ year old Spanish Colonial city. The legends are authentic, and have been handed down generation after generation.The booklet has lots of historic and full color pictures, and is suitable for saving as a souvenier.

The magnificent mountain of Potosiacute; in Bolivia yielded more silver than any other mountain or region of the world. In the sixteenth and seventeenth centuries this wealth flowed through Spain into Europe and played an important role in the beginnings of the Industrial Revolution and trade with Asia. Yet the grueling work of extracting the silver was left to the indigenous population of the Andes, who were enslaved by the Spanish and died by the thousands on the mountain. Today, Potosiacute; maintains this unique culture, based on its epic history. Approximately eighteen thousand miners still work in or around the mountain, searching for trace amounts of silver and tin. Inside the mountain, miners worship their devil, who is represented as a sexually potent Spaniard, lord of the mineral realm. Photographer Stephen Ferry has made many trips to Potosiacute; to document this ongoing drama. His color images describe this world, which echoes back to the birth of modern Europe yet is one of the poorest places in the Americas. The text by Eduardo Galeano illuminates the complexity of the intersection of ancient rituals and the grandeur of the mountain and complements Ferry's powerful portrait of this fascinating area. Ferry's photographs are divided into four sections: the miners' carnival; work that still takes place in and around the rich mountain; major institutions of civic life in the city of Potosiacute;; and the festival of Esprit?, in which miners sacrifice llamas to the devil within the mountain to appease his thirst for blood so that he will not take their lives with accidents or illness.