Power And Christian Theology

Examines the ambiguous role played by the concept of power in Christian theology. This work argues that it is not credible to attempt to dissociate Christian faith from the phenomena of power in their entirety. It holds that human beings are enmeshed in a deeply ambiguous context, a world of overlapping and intersecting powers.

Pastor Jamin Goggin and theology professor Kyle Strobel invite you on a journey to uncover Jesus’ seemingly contradictory way to power: weakness. Why do so many rock-star pastors implode under the spotlight? How have so many Christian leaders and institutions been lured by toxic and abusive power? Why are so many Christians tempted to chase worldly success and status? Because, according to Jamin Goggin and Kyle Strobel, rather than seeking kingdom power embodied by Jesus, we have embraced a form of power that is antithetical to the cross. In The Way of the Dragon or the Way of the Lamb, Goggin and Strobel paint a richly biblical vision of power through weakness. This revised and updated edition features a brand-new chapter for those who’ve been impacted by toxic and abusive power. Join the authors on a journey to gather wis­dom from great sages of the faith such as J. I. Packer, Dallas Willard, Marva Dawn, John Perkins, James Houston, and Eugene Peterson. Listen in on their conversations to rediscover the wisdom of the cross and the power that truly sets us free.

Is Christianity exclusively a religious phenomenon, which must separate itself from all things political, or do its concepts actually underpin secular politics? To this question, which animated the twentieth-century debate on political theology, Liturgical Power advances a third alternative. Christian anti-politics, Heron contends, entails its own distinct conception of politics. Yet this politics, he argues, assumes the form of what today we call “administration,” but which the ancients termed “economics.” The book’s principal aim is thus genealogical: it seeks to understand our current conception of government in light of an important but rarely acknowledged transformation in the idea of politics brought about by Christianity. This transformation in the idea of politics precipitates in turn a concurrent shift in the organization of power; an organization whose determining principle, Heron contends, is liturgy—understood in the broad sense as “public service.” Whereas until now only liturgy’s acclamatory dimension has made the concept available for political theory, Heron positions it more broadly as a technique of governance. What Christianity has bequeathed to political thought and forms, he argues, is thus a paradoxical technology of power that is grounded uniquely in service.

Part One considers key philosophical and aesthetic evaluations of literary images and symbols. The power of pictures is widely appreciated, as in the adage 'a picture is worth a thousand words'. Sometimes Christian discourse can be smothered by endless prose, which demands much inferential reasoning. There is, however, a contrary argument. An isolated visual representation can be misleading if it is improperly interpreted. For example, some mystical visions are interpreted as direct instructions from the Holy Spirit, as happened with the Radical Reformers, who advocated the Peasants’ Revolt. Hence theories of symbol, metaphor, and visual representation must be examined Part Two discusses visual representation in the Old Testament, the teaching of Jesus, pictures and analogies in Paul, and the Book of Revelation. This shows the range of authentic visual representations. In contrast to biblical material, we find throughout Christian history abundant examples of misleading imagery which is often passed off as Christian. A notorious example is found in the visual representation and metaphors used by Gnostic writers. Almost as bad are some visual representations used by the medieval mystics, Radical Reformers, and extreme charismatics – all of which lack valid criteria of interpretation, relying instead on subjective conviction. Similarly, sermons and prayers today can be enriched with pictorial images, but some can be misleading and unhelpful for the life of the Church.

During the fourth century a.d., theological controversy divided Christian communities throughout the Eastern half of the Roman Empire. At stake was not only the truth about God but also the authority of church leaders, whose legitimacy depended on their claims to represent that truth. In this book, Carlos R. Galvao-Sobrinho argues that out of these disputes was born a new style of church leadership, one in which the power of the episcopal office was greatly increased. He shows how these disputes compelled church leaders repeatedly to assert their orthodoxy and legitimacy—tasks that required them to mobilize their congregations and engage in action that continuously projected their power in the public arena. These developments were largely the work of prelates of the first half of the fourth century, but the style of command they inaugurated became the basis for a dynamic model of ecclesiastical leadership found throughout late antiquity.

Editorial The Subjunctive Power of God JOHN D. CAPUTO 12 The Inter-Action of Power and Authority: The Force of the Symbol and the Strengthening of Reality JOÃO J. VILA-CHÃ 22 Power As Service: A Critical Reading of Power from the New Testament IVONI RICHTER REIMER & HAROLDO REIMER 32 Empowerment of the Disempowered: Some Glimpses into Jesus' Life and Mission A. MARIA ARUL RAJA 42 The Power of the Law - the Law of Power: On the Significance of Canon Law for Issues of Power in the Church JUDITH HAHN 52 From the New Political Theology to Critical Political Ethics HILLE HAKER 63 Discursive, Socio-Economically Sensitive and Performative: Varieties of Publicly Political Christianity ANSGAR KREUTZER 74 Theology and the Power of Liberation FRANCISCO DE AQUINO JÚNIOR 85 Protesting Patriarchal Power: The Task of Political Theology in Creating Solidarity and Sustaining Activism TANYA VAN WYK 94 Power Dynamics Beyond Collusion and Resistance: "The Catholic Philippines" as Privileged Locus JOSE MARIO C. FRANCISCO 105 Passion Consistent With the Depth of the Wounds of the Oppressed LAREINE-MARIE MOSELY, SND 118 Theological Forum Synodality - in Practice NORBERT METTE 128 Contributors 135

With this book, Anna Case-Winters provides a reconstruction of the doctrine of God based on process theology and feminist thought. She takes a fresh approach to the problem of theodicy (the justification of God's goodness and omnipotence in view of the existence of evil) and contends that traditional attempts to address this problem are unsuccessful because they do not discuss the meaning of omnipotence. Once the dispute is recast, it is not a question of how much power is attributed to God, but what kind. Case-Winters provides a coherent and theologically viable doctrine of omnipotence that avoids the pitfalls of traditional beliefs.

"The introduction to this edition by Cornel West was originally published in Dwight N. Hopkins, ed., Black Faith and Public Talk: Critical Essays on James H. Cone's Black Theology & Black Power (Maryknoll, NY: Orbis Books, 1999; reprinted 2007 by Baylor University Press)."