Powers And Capacities In Philosophy

Powers and Capacities in Philosophy is designed to stake out an emerging, discipline-spanning neo-Aristotelian framework grounded in realism about causal powers. The volume brings together for the first time original essays by leading philosophers working on powers in relation to metaphysics, philosophy of natural and social science, philosophy of mind and action, epistemology, ethics and social and political philosophy. In each area, the concern is to show how a commitment to real causal powers affects discussion at the level in question. In metaphysics, for example, realism about powers is now recognized as providing an alternative to orthodox accounts of causation, modality, properties and laws. Dispositional realist philosophers of science, meanwhile, argue that a powers ontology allows for a proper account of the nature of scientific explanation. In the philosophy of mind there is the suggestion that agency is best understood in terms of the distinctive powers of human beings. Those who take virtue theoretic approaches in epistemology and ethics have long been interested in the powers that allow for knowledge and/or moral excellence. In social and political philosophy, finally, powers theorists are interested in the powers of sociological phenomena such as collectivities, institutions, roles and/or social relations, but also in the conditions of possibility for the cultivation of the powers of individuals. The book will be of interest to philosophers working in any of these areas, as well as to historians of philosophy, political theorists and critical realists.

Causal powers are ubiquitous. Electrons are negatively charged; they have the power to repel other electrons. Water is a solvent; it has the power to dissolve salt. We use concepts of causal powers and their relatives-dispositions, capacities, abilities, and so on-to describe the world around us, both in everyday life and in scientific practice. But what is it about the world that makes such descriptions apt? This collection brings together new and important work by both emerging scholars and those who helped shape the field on the nature of causal powers, and the connections between causal powers and other phenomena within metaphysics, philosophy of science, and philosophy of mind. Contributors discuss how one who takes causal powers to be in some sense irreducible should think about laws of nature, scientific practice, causation, modality, space and time, persistence, and the metaphysics of mind.

Dispositions are everywhere. We say that a wall is hard, that water quenches thirst and is transparent, that dogs can swim and oak trees can let their leaves fall, and that acid has the power to corrode metals. All these statements express attributions of dispositions, be they physical, physiological or psychological, yet there is much philosophical debate about how far, if at all, dispositional predicates can have complete meaning or figure in causal explanations. This collection of essays, by leading international researchers, examine the case for realism with respect to dispositions and causal powers in both metaphysics and science. Among the issues debated in this book is whether dispositions can be analyzed in terms of conditionals, whether all dispositions have a so-called categorical basis and, if they do, what is the relation between the disposition and its basis.

George Molnar came to see that the solution to a number of the problems in contemporary philosophy lay in the development of an alternative to Hume's metaphysics, with real causal powers at its center. Molnar's eagerly anticipated book setting out his theory of powers was almost complete when he died, and has been prepared for publication by Stephen Mumford, who provides a context-setting introduction.

A Critical Introduction to Causation and Causal Powers responds to a groundswell of interest in the topic of causal powers in contemporary metaphysics, presenting a fresh systematic overview of the realist literature,debates and arguments. Introducing the topic via the lens of a contrast between passivism and anti-passivism, the contrast is established in the opening historical overview, plotting the course from Aristotle to early modern rationalism, through to Hume, Reid, Kant and Mill. As well as covering contemporary and 20th century neo-Humean accounts, this introduction includes a review of foundational work on causal powers and dispositional properties in the 1970s, taking care to include both a descriptive and an analytic component. Exploring contemporary anti-passivist thinking about causation, it covers leading theories of causation and provides powers-based approaches to matters such as laws, essences, necessitation, determinism, pandispositionalism, transitivity and induction. The ascription of causal powers to different kinds of potential causal bearer is also addressed: individual agents, sociological phenomena; abstractions and absences. Offering a balanced approach to this key metaphysical topic, A Critical Introduction to Causation and Causal Powers not only introduces debates amongst anti-passivists, but explains throughout how the same issues are handled by passivists. With study questions and references for further reading at the end of each chapter, this is an accessible, up-to-date overview designed for students and researchers working in metaphysics today.

Why does a wine glass break when you drop it, whereas a steel goblet does not? The answer may seem obvious: glass, unlike steel, is fragile. This is an explanation in terms of a power or disposition: the glass breaks because it possesses a particular power, namely fragility. Seemingly simple, such intrinsic dispositions or powers have fascinated philosophers for centuries. A power's central task is explaining why a thing changes in the ways that it does, rather than in other ways: powers should explain why an acorn turns into an oak tree, not a sunflower, or why fire burns wood, and wood can catch fire. This volume examines the twists and turns of the fascinating history of a difficult philosophical concept, focusing on the metaphysical sense of "powers"--that is, the powers that are invoked in the explanation of natural changes and activities. Scholars probe the views of thinkers from antiquity to the present day: Anaxagoras, Plato, the Stoics, Abelard, Anselm, Henry of Ghent, Gottfried Wilhelm Leibniz, Margaret Cavendish, Mary Shepherd, Immanuel Kant, Georg Wilhelm Friedrich Hegel, and numerous others. In addition, the volume contains four short reflection essays that examine the concept of powers from the perspective of disciplines other than philosophy, namely history of music, West African religions, history of chemistry, and history of art. The history of philosophy brims with controversies surrounding the concept of power, and these controversies have not diminished--particularly as potentialities or powers see a revival in contemporary analytic metaphysics. Hence, telling the history of philosophical theories of powers means exploring the trajectory of a concept whose importance to the past and present of philosophy can hardly be overstated.