Practical Religion

This work on Practical Religion, which centers on the Gospel of Jesus Christ, was Kettlewell’s first work ever published, and was eminently popular. Its purpose was to take basic Christian doctrine and make it exceptionally practical in the life of a believer. In this work he expanded his sermons into 5 discourses or chapters. The first discourse states the notion of the Christian's salvation, and shows it chiefly to consist in a deliverance from our sins, centered on Matthew 1:21, “Thou shalt call his name Jesus: for he shall save his people from their sins.” The second discourse shows that this deliverance, and entire obedience, is neither impossible, nor extremely difficult, if sincere Christians set about it as they should, centered on Phil. 4:13, “I can do all things through Christ which strengthens me.” The third discourse shows how to form such a purpose of sincere repentance, and entire obedience which will be effectual for this purpose, centered on Acts 11:23, “And exhorted them all, that with purpose of heart, they would cleave unto the Lord.” The fourth discourse shows how to take the truest wisdom of worldly men in their managements, and apply it with admirable use and advantage in the improvement and perfection of holy obedience, centered on Luke 16:8, “For the children of this world are wiser in their generation, than the children of light.” The fifth discourse shows how Christians ought to think about the return of their prayers, or when they may, and when they may not, promise themselves the particular things they ask for, centered on Matthew 7:7-8, “Ask and it shall be given you; for every one that asketh, receiveth.” This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

The volume now in the reader's hands is intended to be a companion to two other volumes which I have already published, entitled "Knots Untied," and "Old Paths." "Knots Untied" consists of a connected series of papers, systematically arranged, about the principal points which form the subject of controversy among Churchmen in the present day. All who take interest in such disputed questions as the nature of the Church, the Ministry, Baptism, Regeneration, the Lord's Supper, the Real Presence, Worship, Confession, and the Sabbath, will find them pretty fully discussed in "Knots Untied." "Old Paths" consists of a similar series of papers about those leading doctrines of the Gospel which are generally considered necessary to salvation. The inspiration of Scripture, sin, justification, forgiveness, repentance, conversion, faith, the work of Christ, and the work of the Holy Spirit, are the principal subjects handled in "Old Paths." The present volume contains a series of papers about "practical religion," and treats of the daily duties, dangers, experience, and privileges of all who profess and call themselves true Christians. Read in conjunction with another work I have previously put out, called "Holiness," I think it will throw some light on what every believer ought to be, to do, and expect. One common feature will be found in all the three volumes. I avow it frankly at the outset, and will not keep it back for a moment. The standpoint I have tried to occupy, from first to last, is that of an Evangelical Churchman.

Reproduction of the original: Practical Religion by John Charles Ryle

Reproduction of the original: Practical Religion by John Charles Ryle

Practical Religion

In this lecture Swami Vivekananda points out that in order to be really spiritual, we need to be dynamic and practise spiritual disciplines instead of being content with lifeless theories and dogmas. Published by Advaita Ashrama, a publication house of Ramakrishna Math, Belur Math, India.

Practical Religion, by J. C. Ryle (1816-1900), was first published in 1878 and is renowned as a theological and apologetic Christian classicesteemed for its clear, profound and penetrating narrative on the practice of genuine Christian living. Within its pages, Ryle masterfully unfolds practical biblical truths in a series of treatises, or papers as he calls them, each written to address a critical aspect of where personal faith in Christ and the practice of that faith in holy living unite and are essential for Christian growth and effectiveness as a witness for Christ in the world. Ryle exposes hypocrisy and nominalism in religion, or Churchianity as he calls it, which was as systemic in his day as it is today. His poignant narrative appeals to the Church as well as to individuals who profess to be Christiansa call to self-examination in all things, and a return to sound Biblical truths seriously and practically applied in every aspect of Christian life. Some of the subjects addressed include: Self-Inquiry, Reality, Prayer, Bible Reading, Zeal, Formality, The World, Sickness, Riches and Poverty, Eternity, among others. Ryles unique style penetrates the heart and challenges the mind of its readers and is not for the faint of heartbut is designed for those who genuinely and humbly seek a deeper abiding, surrendered life in Christ. No wonder his equally renowned contemporary English minister, Charles Spurgeon, called him an evangelical champion. One of the bravest and best of men. J. C. (John Charles) Ryle was the first Bishop of Liverpool, and one of the most influential evangelical ministers and writers of the nineteenth century. Ryle quotes from Practical Religion: Real religion is not mere show, and pretense, and skin-deep feeling, and temporary profession, and outside work. It is something inward, solid, substantial, intrinsic, living, lasting. A lack of reality is a striking feature of a vast amount of religion in the present day. The subject is of deep importance in every age. There has never been a time, since the Church of Christ was founded, when there has not been a vast amount of unreality and mere nominal religion among professing Christians. I am sure it is the case in the present day It is not the Christianity of Peter, and James, and John, and Paul. It is Churchianityand nothing more!