Prairie People

Prairie Fairies draws upon a wealth of oral, archival, and cultural histories to recover the experiences of queer urban and rural people in the prairies. Focusing on five major urban centres, Winnipeg, Saskatoon, Regina, Edmonton, and Calgary, Prairie Fairies explores the regional experiences and activism of queer men and women by looking at the community centres, newsletters, magazines, and organizations that they created from 1930 to 1985.? Challenging the preconceived narratives of queer history, Valerie J. Korinek argues that the LGBTTQ community has a long history in the prairie west, and that its history, previously marginalized or omitted, deserves attention. Korinek pays tribute to the prairie activists and actors who were responsible for creating spaces for socializing, politicizing, and organizing this community, both in cities and rural areas. Far from the stereotype of the isolated, insular Canadian prairies of small towns and farming communities populated by faithful farm families, Prairie Fairies historicizes the transformation of prairie cities, and ultimately the region itself, into a predominantly urban and diverse place.

An intimate look at the people of the prairies in Manitoba, Saskatchewan, and Alberta – who they are, how they live, what makes them a breed apart The prairies are Robert Collins’s spiritual home. He was born and raised on a Saskatchewan farm, but spent most of his adult life living elsewhere. Now he returns to his homeland to pay homage to the special character of the people who live in this unique region of Canada. Prairie People is an absorbing combination of stories, anecdotes, and touches of history told in the voices of ordinary people and linked by the author’s own narrative and memories. It explores the characteristics that define these people to themselves and to the rest of Canada. Prairie people are clearly not all alike: city and town dwellers differ from farmers, farmers from ranchers, ranchers and cowboys from oilmen. But many of the stereotypes are true. They are defiantly pessimistic. They believe they are tougher than everybody else. They are uncommonly independent and self-reliant. In this sympathetic yet realistic portrait, Collins looks at where the original settlers of the prairies came from. He describes how nature shaped them, and how hard work through good times and bad toughened them. He finds evidence of their legendary friendliness and neighbourliness. And he seeks to understand their deep attachment either to the left and right in politics and their unifying distrust of “Central Canada.”

The Canadian prairies are often envisioned as dry, windswept fields; however, much of southern Manitoba is not arid plain but wet prairie, poorly drained land subject to frequent flooding. Shannon Stunden Bower brings to light the complexities of surface-water management in Manitoba, from early artificial drainage efforts to late-twentieth-century attempts at watershed management. She engages scholarship on the state, liberalism, and bioregionalism in order to probe the connections between human and environmental change in the wet prairie. This account of an overlooked aspect of the region’s environmental history reveals how the biophysical nature of southern Manitoba has been an important factor in the formation of Manitoba society and the provincial state.

In addition to reprinting the full text of Clifton's extraordinary ethnohistory, this expanded edition features a new essay offering a narrative of his continuing professional and personal encounters, since 1962, with this enduring native community. -- ‡c From back cover.

An eyewitness account of life among a unique group of Anabaptists.

Provocative essays explore the poetry and political economy of life in Canada's rural West.

When Candace Savage and her partner buy a house in the romantic little town of Eastend, she has no idea what awaits her. At first she enjoys exploring the area around their new home, including the boyhood haunts of the celebrated American writer Wallace Stegner, the backroads of the Cypress Hills, the dinosaur skeletons at the T. Rex Discovery Centre, the fossils to be found in the dust-dry hills. She also revels in her encounters with the wild inhabitants of this mysterious land -- two coyotes in a ditch at night, their eyes glinting in the dark; a deer at the window; a cougar pussy-footing it through a gully a few minutes' walk from town. But as Savage explores further, she uncovers a darker reality -- a story of cruelty and survival set in the still-recent past -- and finds that she must reassess the story she grew up with as the daughter, granddaughter, and great-granddaughter of prairie homesteaders.

"This book is about relatedness. Using a form of generative refusal towards western writing practices, the text works with the idea of kinship that derives from the author's Plains Cree and other kinship teachings. It also examines how queer kin were some of their first experiences of reciprocal relationality and care"--