Preaching The New Testament As Rhetoric

Since the rise of the "New Homiletic" a generation ago, it has been recognized that sermons not only say something to listeners, they also do something. A truly expository sermon will seek not merely to say what the biblical text said, but also to do what the biblical text did in the lives of its original audience. In Preaching the New Testament as Rhetoric, MacBride looks how at the discipline of rhetorical criticism can help preachers discern the function of a New Testament text in its original setting as a means of crafting a sermon that can function similarly in contemporary contexts. Focusing on the letters of Paul, he shows how understanding them in light of Greco-Roman speech conventions can suggest ways by which preachers can communicate not just the content of the letters, but also their function. In this way, the power of the text itself can be harnessed, leading to sermons that inform and, most importantly, transform.

Witherington provides a much-needed introduction to the ancient art of persuasion and its use within the various New Testament documents. More than just an exploration of the use of the ancient rhetorical tools and devices, this guide introduces the reader to all that went into convincing an audience about some subject. Witherington makes the case that rhetorical criticism is a more fruitful approach to the NT epistles than the oft-employed approaches of literary and discourse criticism. Familiarity with the art of rhetoric also helps the reader explore non-epistolary genres. In addition to the general introduction to rhetorical criticism, the book guides readers through the many and varied uses of rhetoric in most NT documents-not only telling readers about rhetoric in the NT, but showing them the way it was employed. This brief guide book is intended to provide the reader with an entrance into understanding the rhetorical analysis of various parts of the NT, the value such studies bring for understanding what is being proclaimed and defended in the NT, and how Christ is presented in ways that would be considered persuasive in antiquity. - from the introduction

While most books on biblical rhetoric focus primarily on the epistles, this volume from prominent scholar C. Clifton Black considers the variety of rhetorical critical approaches now being applied to the Gospels (including Lukeâ€"Acts). This updated edition takes into account recent research since the first volume was published in 2001 and features two brand new chapters. Black provides an overview of the different forms of rhetorical criticism, with examples from the Gospel of John; studies of characterization in Matthew and Luke; an analysis of classical rhetorical criteria found in Mark and Lukeâ€"Acts; and an analysis of the rhetoric of the parables with implications for contemporary preaching.

How can preachers make sermons not only say but also do? In the case of New Testament epistles, this question can be answered by using the tools of rhetorical criticism – that is, understanding how the epistles function as written-down speeches that follow the rules of the ancient rhetorical handbooks. Tim MacBride shows beginning and seasoned preachers alike how to harness the rhetorical power inherent in the New Testament text, so that they might ‘catch the wave’ rather than swim against the current. MacBride explains the concepts and introduces rhetorical jargon in a less formal and more practical way, making the subject more accessible for non-specialists. He includes extensive examples, summary tables and sample full-text sermons, as well as short exercises at the end of each chapter to enable readers to practise these new skills. This lively volume will be of value and interest not only to preachers but also to all who wish to read and apply the New Testament today.

Since the rise of the "New Homiletic" a generation ago, it has been recognized that sermons not only say something to listeners, they also do something. A truly expository sermon will seek not merely to say what the biblical text said, but also to do what the biblical text did in the lives of its original audience. In Preaching the New Testament as Rhetoric, MacBride looks how at the discipline of rhetorical criticism can help preachers discern the function of a New Testament text in its original setting as a means of crafting a sermon that can function similarly in contemporary contexts. Focusing on the letters of Paul, he shows how understanding them in light of Greco-Roman speech conventions can suggest ways by which preachers can communicate not just the content of the letters, but also their function. In this way, the power of the text itself can be harnessed, leading to sermons that inform and, most importantly, transform.

Numerous books are available on the meaning and methods of preaching, but nothing has been written that specifically addresses the character of those who would preach. Preacher and Cross helps fill this gap in homiletic studies by examining the relationship between the message of Christian proclamation and the preacher, with specific attention to ministerial character and the preacher's use of self in sermons. Andr? Resner discusses the two dominant approaches to homiletics-the rhetorical approach typified by Augustine and the theological approach typified by Barth-and then compares and contrasts these approaches to what the apostle Paul says on the issue. Essential reading for those involved in ministry, this work offers invaluable insights into the relationship between preachers and the message they proclaim.

Over the space of a generation, Christianity in the Western world has gone from occupying a central place in the wider society to being eyed with increasing suspicion and, in some places, outright hostility. Although the church has always been a minority group, in the past decade or so it has become reawakened to that reality--and to the similarities it shares with the first followers of Jesus for whom the New Testament was written. In this book, Tim MacBride shows how New Testament texts functioned as rhetoric for the marginalized minority groups they addressed, encouraging hearers to resist the pressure to conform to the majority culture, yet in a way that remained attractively different to outsiders. He offers suggestions for how Christians today--and preachers in particular--can use and apply the New Testament's minority-group rhetoric to speak into our own increasingly marginalized experience. Such preaching needs to guard against either being shaped by culture or isolating preacher and hearers against culture. It must instead champion the call of New Testament authors to a middle way--a call for communities of "aliens and exiles" to engage with culture by living out an attractive difference.