Presbyterians And American Culture

This book provides a history of Presbyterians in American culture from the early eighteenth to the late twentieth century. Longfield assesses both the theological and cultural development of American Presbyterianism, with particular focus on the mainline tradition that is expressed most prominently in the Presbyterian Church (U.S.A.). He explores how Presbyterian churches--and individuals rooted in those churches--influenced and were influenced by the values, attitudes, perspectives, beliefs, and ideals assumed by Americans in the course of American history. The book will serve as an important introduction to Presbyterian history that will interest historians, students, and church leaders alike.

The first American presbytery was founded in 1706. In the following years, Presbyterians grew to form one of the largest and most eminent denominations in the United States. Now, more than three hundred years later, that church is dwindling. What has happened? Lively, bracing, and informative, Seeking a Better Country takes an honest look at the rise and decline of American Presbyterianism, giving context to Presbyterians of all stripes.

This book addresses the organizational character of American religious history and points to a tentative but significant conclusion: The Presbyterian Church has been undergoing an organizational revolution, and the roots of this revolution seem to have preceded the dramatic membership decline that began in the mid-1960s. Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.

Examines the interdenominational pursuits of the American Presbyterian Church from 1758 to 1801 In Unity in Christ and Country: American Presbyterians in the Revolutionary Era, 1758–1801, William Harrison Taylor investigates the American Presbyterian Church’s pursuit of Christian unity and demonstrates how, through this effort, the church helped to shape the issues that gripped the American imagination, including evangelism, the conflict with Great Britain, slavery, nationalism, and sectionalism. When the colonial Presbyterian Church reunited in 1758, a nearly twenty-year schism was brought to an end. To aid in reconciling the factions, church leaders called for Presbyterians to work more closely with other Christian denominations. Their ultimate goal was to heal divisions, not just within their own faith but also within colonial North America as a whole. Taylor contends that a self-imposed interdenominational transformation began in the American Presbyterian Church upon its reunion in 1758. However, this process was altered by the church’s experience during the American Revolution, which resulted in goals of Christian unity that had both spiritual and national objectives. Nonetheless, by the end of the century, even as the leaders in the Presbyterian Church strove for unity in Christ and country, fissures began to develop in the church that would one day divide it and further the sectional rift that would lead to the Civil War. Taylor engages a variety of sources, including the published and unpublished works of both the Synods of New York and Philadelphia and the General Assembly of the Presbyterian Church in the United States, as well as numerous published and unpublished Presbyterian sermons, lectures, hymnals, poetry, and letters. Scholars of religious history, particularly those interested in the Reformed tradition, and specifically Presbyterianism, should find Unity in Christ and Country useful as a way to consider the importance of the theology’s intellectual and pragmatic implications for members of the faith.

This book challenges American Presbyterians to remember their calling as Christians. The author believes that Presbyterians are summoned to a character of life that will awaken and address the religious questions of today with powerful and persuasive Christian perspectives and answers. By recognizing again the message of the good news of the gospel and by speaking directly to our world, the authors tell how American Presbyterians can recover their identity as Reformed Christians and continue to make a creative contribution to the witness of the church in the world. Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.