Present Hope

An understanding of what we mean by the present is one of the key issues in literature, philosophy, and culture today, but also one of the most neglected and misunderstood. Present Hope develops a fascinating philosophical understanding of the present, approaching this question via discussions of the nature of historical time, the philosophy of history, memory, and the role of tragedy. Andrew Benjamin shows how we misleadingly view the present as simply a product of chronological time, ignoring the role of history and memory. Accordingly, discussion of what is meant by the present disappears from philosophical concern. To draw attention to this absence, Andrew Benjamin introduces the notion of hope and asks what this concept can tell us about the present. At the heart of the outstanding work is an emphasis on the relation between hope and the Jewish tradition. Through discussions of philosophical responses to the Holocaust, the work of Walter Benjamin, Daniel Libeskind's Jewish Museum, and the poetry of Paul Celan, Present Hope shows how we must look beyond the purely philosophical horizon to understand the present we live in.

This book is the first of a two-volume work with the overall title "Future Hope and Present Reality . These volumes had their origin in the Speaker s Lectures that Andrew Chester gave in Oxford; their main focus is central themes in biblical eschatology, and especially the apparent contradictions between what is hoped for in the future and what is experienced in the present: the stark discrepancy, that is, between the world as it is and the world as it should be. In this first volume, as the subtitle "Eschatology and Transformation in the Hebrew Bible indicates, the author is concerned with the Hebrew Bible (or Old Testament; the second will be on the New Testament). He deals, successively, with central eschatological themes and the deep tensions they involve: divine threats of an absolute end (to human life and to the world itself), and divine promises of blessing and transformation, along with the theological questions inevitably raised by these - both in themselves and in relation to each other; the whole phenomenon of prophecy, and the problems it involves - not least, whether it can be taken seriously, in face of the contradictions and failures it manifests. He discusses the sheer discrepancy between ideal and reality in traditions relating to kingship, along with the tensions inherent in the emergence of messianic hope; death, as representing the end of any relationship with God, along with hope that goes beyond death - in relation both to the individual and also the nation; and, finally, visions of a transformed and paradisal world, and whether these can bear any relation to reality. It is argued that the Hebrew Bible can be seen to offer genuine grounds for hope, but that these can have any cogency only if the problems involved are really engaged with."

Our culture has lost its mind. Now, we are waging a bigger fight—a war for our soul. Is it possible our world has gone mad? We are under siege and the war is not from without; it is from within. The collapse of the Roman Empire occurred in a single generation and was not so much the result of invasions by their enemies but the result of moral decay and internal corruption. Similar patterns are emerging in America. We neglected or abandoned our traditional institutions long ago, but now it’s time to take them back. Today, forces are at work to strip the principles and precepts of faith from public venues or minimize their significance. Many progressive leaders are convinced that when Christianity disintegrates it will create peace on earth. But the loss of our heritage will merely create a spiritual vacuum that will be filled with folly, crammed with chaos, or invaded by Islam. The reality is: Western civilization will become so decadent and reckless that America will collapse like a house of cards. In Hope for This Present Crisis, Dr. Youssef provides a diagnosis of the insanity of the current culture and a seven-step prescription for restoring sanity to a world gone mad. Here’s the seven-step path to restoring a world gone mad: Remember the Truth – Stand firm on the truth of the gospel. Restore the Soul – Seek God’s approval─ not the approval of other people. Revitalize theFamily – Guard your children from the horrors of the Internet. Reestablish the Classroom – Support conscientious, caring public school teachers. Respect our Freedoms – Know your rights. Reform our Society – Morally and spiritually purify yourself. Revive the Church – Demonstrate the forgiving love of Jesus at all times. This book will teach you how to stand up to attacks on your faith, and defend Christianity as a meaningful contribution to society.

An understanding of what we mean by the present is one of the key issues in literature, philosophy, and culture today, but also one of the most neglected and misunderstood. Present Hope develops a fascinating philosophical understanding of the present, approaching this question via discussions of the nature of historical time, the philosophy of history, memory, and the role of tragedy. Andrew Benjamin shows how we misleadingly view the present as simply a product of chronological time, ignoring the role of history and memory. Accordingly, discussion of what is meant by the present disappears from philosophical concern. To draw attention to this absence, Andrew Benjamin introduces the notion of hope and asks what this concept can tell us about the present. At the heart of the outstanding work is an emphasis on the relation between hope and the Jewish tradition. Through discussions of philosophical responses to the Holocaust, the work of Walter Benjamin, Daniel Libeskind's Jewish Museum, and the poetry of Paul Celan, Present Hope shows how we must look beyond the purely philosophical horizon to understand the present we live in.

This book is a welcome addition to the thinking about education and education policy making at a time when the future of education is highly politicised and very negative.