Pribumi Indonesians The Chinese Minority And China

This study analyzes pribumi (indigenous Indonesian) perception of the Chinese minority and asks how these perceptions, modified by economic and political constraints, manifest themselves in government policies towards this trading minority and towards China. It covers the period from 1949, when Indonesia became a sovereign state, to 1975, when the New Order Government abolished Special National Schools for the Chinese. This new edition has been updated by the addition of a new postscript by the author.

Despite improvements in the position of ethnic Chinese in the reformasi era, critical and negative perceptions of them persist among prominent pribumi personalities, particularly in recent years. These include leaders of several Islamic organizations, nationalists who harbour suspicions about foreign powers, and some who were in mid-career and/or were well placed in the last years of the Suharto era. This latter group consists of retired senior military officers, senior scholars, as well as current and former senior government officials. The ethnic Chinese are often portrayed as outsiders who are already dominant economically, and who are trying to be politically dominant as well. Furthermore, it is often claimed that ethnic Chinese tend to be loyal towards China. At the same time, there are others, including politicians affiliated with pro-government political parties, high-ranking officials, leaders of NGOs sympathetic to President Jokowi, as well as advocates of multiculturalism (many of whom are scholars and Muslim leaders), who believe that Chinese Indonesians are first and foremost Indonesians. The evidence they cite to support this belief varies, from past heroic actions by ethnic Chinese to the identity constructs of Chinese Indonesians, which is usually based on Indonesia or some Indonesian region.

The ethnic Chinese minority in Indonesia is a heterogeneous group. Many have been acculturated and have generated an Indonesian Chinese culture that is unique and yet deeply rooted in Indonesian society. In education, literature and the press, the ethnic Chinese have been largely assimilated into local society. In religion, assimilation has taken on a different form: Chinese minority religions are highly Indonesianized while retaining some Chinese characteristics. Ironically, the success of the ethnic Chinese in the economic field can be attributed not to their acculturation, but to their migrant culture and ethos, as well as the Chinese networks in Southeast Asia and beyond. The ten papers in this book some previously published, all substantially revised and updated to include recent developments adopt a thematic and historical approach in examining the developing of ethnic Chinese culture and society in Indonesia.

This sourcebook aims to introduce to English readers the political thinking of the Chinese minority in Indonesia spanning almost a century from 1900-1995. Comprising the writings, speeches, letters, and memoirs of Indonesian Chinese leaders or individuals who have been significant in the development of Chinese minority thinking in Indonesia, translated from Peranakan Malay, Indonesian, Chinese, or Dutch, this volume thus presents the voices of eminent Indonesian Chinese. This updated and expanded edition of the book first published in 1979 includes several new articles of material bringing post-1997 developments up to date, significantly till 1995, the year of the Bali Declaration, when the Chinese tycoons were asked to help solve the Indonesian economic problem.

This volume honours, and reflects on, the life and work of the Australian Indonesianist, Charles A. Coppel. His interests -- reflected in this volume -- are broad, ranging from history, politics, legal issues, and violence against the Chinese, through to culture and religion. The chapters in the volume, contributed by scholars from Australia, Indonesia, Europe, and Singapore, also all reflect a theme, inspired by Charles Coppels expression, remembering, distorting, forgetting, by which he drew attention to misrepresentations of the Chinese, seeking to locate the realities behind the myths that form the basis for the racism and xenophobia the Chinese have often experienced in Indonesia.

The book shows how the Chinese minority is much more diverse, and the picture much richer and more complicated, than previous studies have allowed. Subjects covered include the historical development of Chinese communities in peripheral areas of Indonesia, the religious practices of Chinese Indonesians, which are by no means confined to "Chinese" religions, and Chinese ethnic events, where a wide range of Indonesians, not just Chinese, participate.

This book examines the various aspects of life for ethnic Chinese in Indonesia, including acceptance by the Indonesian nationalists as part of the Indonesian nation, the pribumi model, discrimination and violence against the Chinese, the process of integration and assimilation, and the concept of "Chinese-ness" as seen through ethnic Chinese literature. Each of the seven chapters provides insight from different perspectives on the issue of the state and its impact on society and culture, demonstrating undeniably how the Indonesian state has played a major role in shaping the political, social and cultural lives of Chinese-Indonesians.