Priest And Beggar

In 1957, at twenty-seven years old, Father Aloysius Schwartz of Washington, D.C., asked to be sent to one of the saddest places in the world: South Korea in the wake of the Korean War. Just a few months into his priesthood, he stepped off the train in Seoul into a dystopian film. Squatters with blank stares picked through hills of garbage. Paper-fleshed orphans lay on the streets like leftover war shrapnel. The scenes pierced him. Within just fifteen years, Father Schwartz had changed the course of Korean history, founding and reforming orphanages, hospitals, hospices, clinics, schools, and the Sisters of Mary, a Korean religious order dedicated to the sickest of the sick and the poorest of the poor. All the while, he himself—like the Sisters—lived the same hard poverty as the people he served and loved. Biographer Kevin Wells tells the story of a different kind of American hero, an ordinary priest who stared down corruption, slander, persecution, and death for the sake of God's poor. "What Father Al managed to do is beyond the pale", said his longtime collaborator Monsignor James Golasinski. "He was the boldest man I ever knew. He feared nothing." Known for his joy and his humor, even in the teeth of Lou Gehrig’s disease, Schwartz was declared a Servant of God by Pope Francis in 2015. By the time of his death in 1992, his work with the Sisters of Mary had spread to the Philippines and Mexico; and since then, the Sisters have founded Boystowns and Girlstowns across Central and South America, as well as in Tanzania. Father Schwartz died calling out to his beloved Mary, the Virgin of the Poor, saying, "All praise, honor, and glory for anything good accomplished in my life goes to her and to her alone." Includes 16 pages of photos.

In 1957, at twenty-seven years old, Washington D.C. native Fr. Aloysius Schwartz asked to be sent to the saddest place in the world: South Korea in the wake of the Korean War. Now just a few months into his priesthood, he stepped off the train into a dystopian novel. Squatters with blank stares picked through hills of garbage. Paper-fleshed orphans lay on the streets like leftover war landmines. The scenes crushed him. Within fifteen years, he had changed the course of Korean history, founding and reforming orphanages, hospitals, hospices, clinics, schools, and the Sisters of Mary, a Korean religious order dedicated to the sickest of the sick and the poorest of the poor. He himself--like the Sisters--lived all the while in the same hard poverty as the people he served and loved.Yet Father Al prayed to be unknown. The reason you don't know about him is that he didn't want you to know. He was a very humble priest and servant of the poor. Kevin Wells tells the story of a different kind of American hero, an ordinary priest who stared down corruption, slander, persecution, and death for the sake of God's poor.

While dissolute bishops and priests around the world grab headlines for their untoward words and deeds, too many other unfruitful priests minister as little more than glad-handing bachelors doing social service work. Top and bottom, is this the Church that Christ intended? Are these the priests we need? “No!” cries author Kevin Wells in these compelling pages that showcase how heroic priests can faithfully tread the narrow path of holy self-sacrifice first blazed by the apostles themselves. From scores of insightful interviews with modern priests, exorcists, seminary formators, and even disillusioned laity, Wells here draws forth a blueprint for priestly holiness that can once again fill our Church with priests abounding with sincere, supernatural faith, on fire with God's love, and moved by the irresistible impulse to save souls, no matter the cost to themselves. Reading this book will deepen your own faith and help you understand what all

The bestselling priest & novelist Andrew M. Greeley continues the tales of the intrepid Bishop Blackie Ryan with this absorbing & suspenseful mystery, set in France, of a missing beloved television priest. Not just an ordinary priest but a priest/television superstar, idolized by the people of France, loved by everyone except, of course the French hierarchy, the church, state and the Paris television community. The Archbishop of Paris, familiar with Bishop Blackie Ryan's impressive sleuthing skills, asks Blackie's boss, the Archbishop of Chicago Sean Cardinal Cronin, for help in finding this missing priest. As usual, Cardinal Cronin resolves the matter with a brusque "See to it, Blackie." In Paris, Blackie meets a young and beautiful woman begging for money at the door of the church of St-Germain-des-Prés. When he hires her as a translator, she turns out to be an excellent Dr. Watson and a brilliant musician as well. She is at his side as Blackie learns that neither the Church nor the police are eager to have the saintly priest returned, and once the public discovers the disappearance of their beloved priest, the miracles start-and nothing scares the Church more than miracles. Undaunted, Blackie and his beautiful sidekick defy uncooperative Paris police, an unbending church, and reluctant witnesses to find the bizarre solution to one of the most fascinating puzzles he has ever encountered. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

Professor Kerr's scholarly and incisive analysis charts the souring of relations between Church and State and the destruction of Lord John Russell's dream of bringing a golden age to Ireland.

Explores how marriage in Ireland was perceived, negotiated and controlled by church and state as well as by individuals across three centuries.

The practice of charging interest on loans has been controversial since it was first mentioned in early recorded history. Lending is a powerful economic tool, vital to the development of society but it can also lead to disaster if left unregulated. Prohibitions against excessive interest, or usury, have been found in almost all societies since antiquity. Whether loans were made in kind or in cash, creditors often were accused of beggar-thy-neighbor exploitation when their lending terms put borrowers at risk of ruin. While the concept of usury reflects transcendent notions of fairness, its definition has varied over time and place: Roman law distinguished between simple and compound interest, the medieval church banned interest altogether, and even Adam Smith favored a ceiling on interest. But in spite of these limits, the advantages and temptations of lending prompted financial innovations from margin investing and adjustable-rate mortgages to credit cards and microlending. In Beggar Thy Neighbor, financial historian Charles R. Geisst tracks the changing perceptions of usury and debt from the time of Cicero to the most recent financial crises. This comprehensive economic history looks at humanity's attempts to curb the abuse of debt while reaping the benefits of credit. Beggar Thy Neighbor examines the major debt revolutions of the past, demonstrating that extensive leverage and debt were behind most financial market crashes from the Renaissance to the present day. Geisst argues that usury prohibitions, as part of the natural law tradition in Western and Islamic societies, continue to play a key role in banking regulation despite modern advances in finance. From the Roman Empire to the recent Dodd-Frank financial reforms, usury ceilings still occupy a central place in notions of free markets and economic justice.

"Some of the meditations collected in this book are on explicitly religious topics: the timeless glory of the Easter Vigil; how we talk to God in prayer; what our bodies will be like in Heaven. Others are vignettes of everyday life in New York City: encountering a rude beggar and a kind one; wondering how a little boy seen in Central Park will go through his life; surviving a cacophony of cell phones. Father Austin's observations are always razor sharp, his insights often surprising (I had never thought of a Xerox machine in just that way). 'Priest in New York' is a rich book, funny, moving, instructive, illuminating." (Linda Bridges, author and editor) --------------------------------------- With a foreword by Jon Meacham, Pulitzer Prize-winning author, who writes: "This is a quiet book about a loud city, a faithful diary of a world too often given to faithlessness."