Priests And Kings Presents Prophetic Messages On Nigeria

Prophetic Messages on Nigeria is a divine Revelation about the country from The Holy Spirit to Nigerians through Pastor Emeka Okoye. These revelations came between 2007 and 2010 as warnings, guides and counsels for Real Christians to get prepared and take advantage of current opportunities and shield themselves from upcoming famine. It is a simulation of Joseph's interpretation of Pharaoh's dream in the Bible. A MUST READ for true believers and all workers in HIS vineyard.

This book was orchestrated by the Holy Spirit for a time like now, and was birthed in the Spirit between 2007 and 2010, a span of three years. But its impact for the country and the citizens will last a life-time if the call is heard by those to whom the Lord is speaking. The country is at a cross road right now with the various interest groups pulling the country in different directions, and mainly inspired by their selfish and blind pursuit of ill-conceived agenda to loot the treasury of the land, our collective heritage. I want to warn anyone who reads this book and still wants to be in stupor, that it is either you are a part of the solution or you're a part of the problem. There is no more space in the Nigerian sphere for observers, and those who want to straddle the fence are going to be victims of Happenstance. We are to take our rightful position as sons of God; being the rightful owners of this land called Nigeria, and God Almighty will send his angels to support the work and the mandate he has given to you. This is a clarion call for all to stand and be counted, register a company or an association of your own calling and push for the change you can believe in. This is our country, and there is nowhere else we would be accepted as in this land; it is in this country we have our destiny tied to, and we have the next five years to plant and position whatever it is that God has asked you to do. Go for it, forget what can happen to your image, name or monies; they are nothing compared with what will befall a man whom God has clearly given a man- date and having known about it, fails to attempt it, nonetheless, carry it out. Imagine eternity and decide where you would spend yours. Knowing what God wants you to do and refusing to do it is the sin of disobedience. Success is simply knowing what God has deposited inside of you and positioning yourself to achieve it. And He (God) never leaves that person empty handed. Nigeria is stronger as a united country and not as a divided enclaves. Be- sides, God does not like disharmony, so we should find what unites us and remove every selfish desire, as we all find a lasting solution to our differences. For we are actually strengthened by the various diversities which makes us unique as a nation. Look at Singapore, South Africa, Malaysia and even the United Kingdom, all these options are different, but each one works for her people. Nigerians are the people who have the solution to Nigerian Problems. This is my way of contributing towards building the greater to- morrow of our Beloved Country. May God help us through these trying times, for in no time this too shall surely come to pass.

Father Udoekpo's work offers a thorough review of the theology of worship in the work of Amos of Tekoa, one of Israel's foundational prophets. It critically examines Amos 5 in its socio-historical and literary context and theologically reevaluates the application of Amos's message of ethical worship, judgment, and hope to two contemporary cultures: Nigeria and the United States of America. While intentionally down to earth and engaging in society and religion, this work discusses in a thoughtful and detailed exegetical manner the various sub-units of lamentation (vv. 1-3), the motifs of the remnant, the exhortation to the seek the Lord, justice and righteousness (vv. 4-6; 14-15, 24), judgment, and the notion of the Day of the Lord (vv. 18-20) as they relate to the theology of worship (vv. 21-27) in Amos 5. The author pastorally draws the reader's attention to Amos' view that worship must not be restricted to hypocritical offerings, empty rituals, and songs at sanctuaries, but needs to incorporate ethics of justice, peace, and righteousness practiced in marketplaces and plazas.

This book was orchestrated by the Holy Spirit for a time like now, and was birthed in the Spirit between 2007 and 2010, a span of three years. But its impact for the country and the citizens will last a life-time if the call is heard by those to whom the Lord is speaking. The country is at a cross road right now with the various interest groups pulling the country in different directions, and mainly inspired by their selfish and blind pursuit of ill-conceived agenda to loot the treasury of the land, our collective heritage. I want to warn anyone who reads this book and still wants to be in stupor, that it is either you are a part of the solution or you're a part of the problem. There is no more space in the Nigerian sphere for observers, and those who want to straddle the fence are going to be victims of Happenstance. We are to take our rightful position as sons of God; being the rightful owners of this land called Nigeria, and God Almighty will send his angels to support the work and the mandate he has given to you. This is a clarion call for all to stand and be counted, register a company or an association of your own calling and push for the change you can believe in. This is our country, and there is nowhere else we would be accepted as in this land; it is in this country we have our destiny tied to, and we have the next five years to plant and position whatever it is that God has asked you to do. Go for it, forget what can happen to your image, name or monies; they are nothing compared with what will befall a man whom God has clearly given a man- date and having known about it, fails to attempt it, nonetheless, carry it out. Imagine eternity and decide where you would spend yours. Knowing what God wants you to do and refusing to do it is the sin of disobedience. Success is simply knowing what God has deposited inside of you and positioning yourself to achieve it. And He (God) never leaves that person empty handed. Nigeria is stronger as a united country and not as a divided enclaves. Be- sides, God does not like disharmony, so we should find what unites us and remove every selfish desire, as we all find a lasting solution to our differences. For we are actually strengthened by the various diversities which makes us unique as a nation. Look at Singapore, South Africa, Malaysia and even the United Kingdom, all these options are different, but each one works for her people. Nigerians are the people who have the solution to Nigerian Problems. This is my way of contributing towards building the greater to- morrow of our Beloved Country. May God help us through these trying times, for in no time this too shall surely come to pass.

This book addresses one of the ever-aching problems of human society – failed leadership in secular and sacred domains. It points out, from Ezekiel’s use of symbolism and shepherd motif, what society stands to suffer and or lose under a bad human leadership structure and bad governance. This plays out in the book’s x-ray of the characteristics of sheep needing a shepherd. Dr. Biwul contends that Ezekiel used symbolic sign-acts to indict both Israel’s bad and imperfect human shepherds as well as the Babylonian exiles as being responsible for their plight for not upholding the norms of Deuteronomic theology. Particularly, he argues forcefully from Ezekiel’s shepherd motif that a major factor responsible for the exile of Israel as a covenant community is the massive failure of its bad and imperfect human shepherds who did not possess the requisite shepherding qualities inherent in Yahweh as chief shepherd of Israel. Biwul therefore draws particular attention to the reality of Ezekiel’s use of the recognition formula when Yahweh acts at last to restore his people. This is rooted in the theological-eschatological motif which would come to its full reality in the anticipated eschatological community when Yahweh would shepherd his people.