Problems In Understanding Religious Radicalization In South Asia

Published in association with the Regional Centre for Strategic Studies in Sri Lanka, this study identifies that the term "radicalization" has often been used pejoratively when talking about security. The contemporary radicalization discourse unfurls against tensions and negotiations between the nations in terms of counter-terrorism and national security needs. A major dilemma at the heart of this discourse is the fundamental gap between radicalization as a cause of terrorism and the actual acts signified by the term radicalization. This study shows that radicalization does not appear to be a necessary condition for terrorism, and a discussion on South Asian Islam and Hinduism reveals a complex set of relations among the religious and the politics of identity. Finally, this study also shows that it would be far too simplistic to say that radicalization is caused by the absence of democracy."

This book sheds light on religiously motivated extremism and violence in South Asia, a phenomenon which ostensibly poses critical and unique challenges to the peace, security and governance not only of the region, but also of the world at large. The book is distinctive in-so-far as it reexamines conventional wisdom held about religious extremism in South Asia and departs from the literature which centres its analyses on Islamic militancy based on the questions and assumptions of the West’s ‘war on terror’. This volume also offers a comprehensive analysis of new extremist movements and how their emergence and success places existing theoretical frameworks in the study of religious extremism into question. It further examines topical issues including the study of social media and its impact on the evolution and operation of violent extremism. The book also analyses grassroots and innovative non-state initiatives aimed to counter extremist ideologies. Through case studies focusing on Bangladesh, India, Pakistan and Sri Lanka, this collection examines extremist materials, methods of political mobilisation and recruitment processes and maps the interconnected nature of sociological change with the ideological transformations of extremist movements.

Contributed papers presented at an international seminar held in January 2003.

This book sheds light on religiously motivated extremism and violence in South Asia, a phenomenon which ostensibly poses critical and unique challenges to the peace, security and governance not only of the region, but also of the world at large. The book is distinctive in-so-far as it reexamines conventional wisdom held about religious extremism in South Asia and departs from the literature which centres its analyses on Islamic militancy based on the questions and assumptions of the West’s ‘war on terror’. This volume also offers a comprehensive analysis of new extremist movements and how their emergence and success places existing theoretical frameworks in the study of religious extremism into question. It further examines topical issues including the study of social media and its impact on the evolution and operation of violent extremism. The book also analyses grassroots and innovative non-state initiatives aimed to counter extremist ideologies. Through case studies focusing on Bangladesh, India, Pakistan and Sri Lanka, this collection examines extremist materials, methods of political mobilisation and recruitment processes and maps the interconnected nature of sociological change with the ideological transformations of extremist movements.

South Asia is home to a range of extremist groups from the jihadists of Pakistan to the Tamil Tigers of Sri Lanka. In the popular mind, extremism and terrorism are invariably linked to ethnic and religious factors. Yet the dominant history of South Asia is notable for tolerance and co-existence, despite highly plural societies. Deepa Ollapally examines extremist groups in Kashmir, Afghanistan, Northeast India, Pakistan, Bangladesh, and Sri Lanka to offer a fresh perspective on the causes of extremism. What accounts for its rise in societies not historically predisposed to extremism? What determines the winners and losers in the identity struggles in South Asia? What tips the balance between more moderate versus extremist outcomes? The book argues that politics, inter-state and international relations often play a more important role in the rise of extremism in South Asia than religious identity, poverty, and state repression.