Prophets Of Deceit

How authoritarian and racist discourse functions A classic book that analyzes and defines media appeals specific to American pro-fascist and anti-Semite agitators of the 1940s, such as the application of psychosocial manipulation for political ends. The book details psychological deceits that idealogues or authoritarians commonly used. The techniques are grouped under the headings "Discontent", "The Opponent", "The Movement" and "The Leader". The authors demonstrate repetitive patterns commonly utilized, such as turning unfocused social discontent towards a targeted enemy. The agitator positions himself as a unifying presence: he is the ideal, the only leader capable of freeing his audience from the perceived enemy. Yet, as the authors demonstrate, he is a shallow person who creates social or racial disharmony, thereby reinforcing that his leadership is needed. The authors believed fascist tendencies in America were at an early stage in the 1940s, but warned a time might come when Americans could and would be "susceptible to ... [the] psychological manipulation" of a rabble rouser. A book once again relevant in the Trump era, as made clear by Alberto Toscano's new introduction.

The studies in this volume deal with problems of authoritarianism and anti-Semitism. Lowenthal's book length contribution, "Prophets of Deceit," which begins this collection, is a classic of political psychology. This research study is followed by an essay, "Terror's Atomization of Man. "Lowenthal uses this material for a theory of the psychological mechanisms operative under terrorist conditions and their significance for contemporary society.

The fascinating book not only highlights the various aspects of the life of Holy Prophet but also presents the prominent events and episodes in the history of Islam with solid historical testimonies.

In Eclipse of Reason, Horkheimer discusses how the Nazis were able to project their agenda as "reasonable", but also identifies the Pragmatism of John Dewey as problematic, due to his emphasis on the instrumental dimension of reasoning. It is broken into five sections: Means and Ends, Conflicting Panaceas, The Revolt of Nature, The Rise and Decline of the Individual and On the Concept of Philosophy and deals with the concept of reason within the history of western philosophy. Horkheimer defines true reason as rationality, which can only be fostered in an environment of free, critical thinking. He details the difference between objective, subjective and instrumental reason, and states that we have moved from the former through the centre and into the latter (though subjective and instrumental reason are closely connected). Objective reason deals with universal truths that dictate that an action is either right or wrong. It is a concrete concept, and a force in the world that requires specific modes of behaviour.

PART I - The Camp David Process -- First Steps, Harsh Truths -- "A Secluded Northern Castle" -- Back to Square One -- Longing for Hizballah -- Forcing the Leaders' Hand -- A Conceivable Endgame? -- The Promise of an American Steamroller -- Inauspicious Beginnings -- Clinton: "We Have Exhausted the Beauty of this Place" -- A Gamechanger (or so it looked..) -- O Jerusalem (and its lies...) -- Saeb Erakat: "Arafat is Interested in a Crisis" -- Albright's Intermezzo; Clinton's Last Push -- Our Faintest Hour -- Arafat: "Barak Has Gone Beyond my Partner Rabin" -- Making Most of Success -- Moments of Grace on Precipice Edge -- PART II - A Savage War for Peace -- "With Our Blood and Soul We'll redeem Palestine" -- Diplomacy Under Fire -- Trapped in No-Win Conditions -- Neither Inspiring nor Intimidating -- "Take it or Leave It" - The Clinton Peace Parameters -- "A Crime Against the Palestinian People" -- Barak in a Cage of Doves -- Taba: "The Boss Doesn't Want an Agreement" -- Post Mortem -- Part III. 2001-2020: A Story of Promise and Deceit -- The Conversion of the Hawks -- The Impossible Triangle: Obama-Netanyahu-Abbas -- The Geneva Understandings as a Parable -- The Failed Zionization of Palestine -- The International Community - A Broken Reed -- The Occupation's Traits of Permanence -- PART IV. Denouements -- Ominous Unravellings -- Exit Oslo, Enter Madrid -- PART V. Defying the Logic of Conflict Resolution -- Palestine - A Comparative Perspective.

There is a longstanding scholarly debate on the nature of prophecy in ancient Israel. Until now, no study has based itself on the semantics of the Hebrew lexeme nābîʾ ("prophet"). This investigation by William L. Kelly discusses the nature and function of prophecy in the corpus of the Hebrew book of Jeremiah. It analyses all occurrences of nābîʾ in Jeremiah and performs a close reading of three primary texts, Jeremiah 1.4–19, 23.9–40 and 27.1–28.17. The result is a detailed explanation of how prophecy works, and what it meant to call someone a nābîʾ in ancient Israel. Combining the results of the semantic analysis and close readings, the study reaches conclusions for six main areas of study: (1) the function and nature of prophecy; (2) dreams and visions; (3) being sent; (4) prophets, priests and cult; (5) salvation and doom; and (6) legitimacy and authority. These conclusions explain the conceptual categories related to nābîʾ in the corpus. I then situate these findings in two current debates, one on the definition of nābîʾ and one on cultic prophecy. This study contributes to critical scholarship on prophecy in the ancient world, on the book of Jeremiah, and on prophets in ancient Israel. It is the first major study to analyse nābîʾ based on its semantic associations. It adds to a growing consensus which understands prophecy as a form of divination. Contrary to some trends in Jeremiah scholarship, this work demonstrates the importance of a close reading of the Masoretic (Hebrew) text. This study uses a method of a general nature which can be applied to other texts. Thus there are significant implications for further research on prophecy and prophetic literature.