Protestant Orthodox And Muslim Communities In Occupied Europe 1939 1950

The stance taken by the Catholic Church in occupied Europe during World War II remains a significant focal point of historical research. In the last ten years we have been confronted with a resurgence of the so-called 'Pius-war', the frequently emotional polemic surrounding the justification or absence thereof of the role of Pope Pius XII, the head of the Catholic Church at the time. The work presented here, however, focuses on the role of the local churches rather than that of the Pope and the Vatican. Its goal is to shed light more specifically on the position maintained by the Catholic bishops, clergy and faithful in a variety of European countries under occupation throughout the war. The local churches are approached from a political-social, institutional and ideological perspective. This collection of essays represents the results of a research project established under the auspices of the European Science Foundation entitled 'The Impact of National Socialist and Fascist Occupation in Europe' (1999-2005). Within the broader framework of the project, research into the aspect of Church and Religion was scribed more specifically to Team 2 'The Continuity of the Churches'. The team strove to reach as broad a spectrum possible, both with respect to the churches and religions in Europe (Catholicism, Protestantism, Orthodoxy, and to a limited degree, Islam) as the various regions of the European continent (North, West, Central and (South) East). The present volume contains the research results presented in relation to the Catholic Church. Developments in Central and Eastern Europe are given priority, in particular in Slovenia, Croatia, Slovakia, Poland and Lithuania. In addition, a number of articles endeavour to shed light on developments in Western Europe as in Belgium, the Netherlands, France and Austria. The goal of the present volume is to stimulate an ongoing comparative study of the attitude of the Catholic Church during the Second World War from a European perspective. Together with a parallel volume that deals with the Protestant and Orthodox churches, this approach can be extended to include other ecclesial denominations and religions in Europe. While significant differences exist between the various countries and denominations, several similar patterns of approach are also strikingly evident.

Winner of the Ernst Fraenkel Prize, Wiener Holocaust Library An Open Letters Monthly Best History Book of the Year A New York Post “Must-Read” In the most crucial phase of the Second World War, German troops confronted the Allies across lands largely populated by Muslims. Nazi officials saw Islam as a powerful force with the same enemies as Germany: the British Empire, the Soviet Union, and the Jews. Islam and Nazi Germany’s War is the first comprehensive account of Berlin’s remarkably ambitious attempts to build an alliance with the Islamic world. “Motadel describes the Mufti’s Nazi dealings vividly...Impeccably researched and clearly written, [his] book will transform our understanding of the Nazi policies that were, Motadel writes, some ‘of the most vigorous attempts to politicize and instrumentalize Islam in modern history.’” —Dominic Green, Wall Street Journal “Motadel’s treatment of an unsavory segment of modern Muslim history is as revealing as it is nuanced. Its strength lies not just in its erudite account of the Nazi perception of Islam but also in illustrating how the Allies used exactly the same tactics to rally Muslims against Hitler. With the specter of Isis haunting the world, it contains lessons from history we all need to learn.” —Ziauddin Sardar, The Independent

The present volume focuses on the relationship with Communism of Romania's most important religious denominations and their attempt to cope with that difficult past which continues to cast an important shadow over their present. For the first time ever, this volume considers both the majority Romanian Orthodox Church and significant minority denominations such as the Roman and Greek Catholic Churches, the Reformed Church, the Hungarian Unitarian Church, and the Pentecostal Christian Denomination. It argues that no religious group escaped collaboration with the Communists. After 1989, however, most denominations had little desire to tackle their tainted past and make a clean start. In part, this situation was facilitated by the country's deficient legislation that did not encourage the pursuit of lustration, which in turn did not lead to a serious movement of elite renewal in the religious realm. Instead, a strong process of reproduction of the old elites and their adaptation to democracy has been the dominant characteristic of the post-Communist period.

In the wake of the devastating First World War, leaders of the victorious powers reconfigured the European continent, resulting in new understandings of nation, state, and citizenship. Religious identity, symbols, and practice became tools for politicians and church leaders alike to appropriate as instruments to define national belonging, often to the detriment of those outside the faith tradition. Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars places the interaction between religion and ethnonationalism – a particular articulation of nationalism based upon an imagined ethnic community – at the centre of its analysis, offering a new lens through which to analyze how nationalism, ethnicity, and race became markers of inclusion and exclusion. Those who did not embrace the same ethnonationalist vision faced ostracization and persecution, with Jews experiencing pervasive exclusion and violence as centuries of antisemitic Christian rhetoric intertwined with right-wing nationalist extremism. The thread of antisemitism as a manifestation of ethnonationalism is woven through each of the essays, along with the ways in which individuals sought to critique religious ethnonationalism and the violence it inspired. With case studies from the United States, France, Italy, Germany, Finland, Croatia, Ukraine, and Romania, Religion, Ethnonationalism, and Antisemitism in the Era of the Two World Wars thoroughly explores the confluence of religion, race, ethnicity, and antisemitism that led to the annihilative destruction of the Second World War and the Holocaust, challenging readers to identify and confront the inherent dangers of narrowly defined ideologies.

Despite the wealth of historical literature on the Second World War, the subject of religion and churches in occupied Europe has been undervalued – until now. This critical European history is unique in delivering a rich and detailed analysis of churches and religion during the Second World War, looking at the Christian religions of occupied Europe: Catholicism, Lutheranism, Calvinism, and Orthodoxy. The authors engage with key themes such as relations between religious institutions and the occupying forces; religion as a key factor in national identity and resistance; theological answers to the Fascist and National Socialist ideologies, especially in terms of the persecution of the Jews; Christians as bystanders or protectors in the Holocaust; and religious life during the war. Churches and Religion in the Second World War will be of great value to students and scholars of European history, the Second World War and religion and theology.

Sheds new light on the relationship between tolerance and religion, concluding that local religious minorities are most likely to protect pluralism.

The first comprehensive study of Jewish survival in western Europe in all its forms during the Holocaust.