Psychic Wholeness And Healing Second Edition

As noted psychiatrists, authors, and lecturers, Baars and Terruwe excitingly blend medieval and classical notions of the human psyche together with modern clinical discoveries as they probe the topic of psychic wholeness and healing. The authors explore the entire human psyche, including man's spiritual dimension, which is an area totally ignored by most modern psychiatrists--creating in modern man an ever-deepening sense of frustration in searching for effective psychiatric treatment for his emotional turmoil. The books' numerous detailed clinical case histories clarify the authors' therapeutic principles. The following questions, among many others, are considered in this work: How best to help a person who lives in constant fear that he has committed a serious sin even though he knows he has not? Does a person who wants to live a moral life, yet cannot refrain from doing things that he knows are immoral, suffer from weakness of willpower or from a neurosis that would lend itself to therapy?

A spiritual approach to wholistic psychology.

"A revised and shortened version of the authors' Loving and Curing the Neurotic, (New Rochelle, NY : Arlington House, 1972)"--Title page verso. Includes bibliographical references (pages 209-214) and index.

In this classic text with a new introduction by Wallace and Henkin, the authors demystify such processes as grounding, basic psychic meditations, reading auras, understanding the astral body, and performing simple psychic readings and healings. The book is based on the idea that psychic abilities are not just the province of arcane people who study esoteric doctrines, but are the birthright of everyone. Emphasizing practical techniques for self-healing and healing others, Wallace and Henkin share their own experiences with psychic healing and provide clear and straightforward exercises, from beginning to advanced.

Discover an empowering new way of understanding your multifaceted mind—and healing the many parts that make you who you are. Is there just one “you”? We’ve been taught to believe we have a single identity, and to feel fear or shame when we can’t control the inner voices that don’t match the ideal of who we think we should be. Yet Dr. Richard Schwartz’s research now challenges this “mono-mind” theory. “All of us are born with many sub-minds—or parts,” says Dr. Schwartz. “These parts are not imaginary or symbolic. They are individuals who exist as an internal family within us—and the key to health and happiness is to honor, understand, and love every part.” Dr. Schwartz’s Internal Family Systems (IFS) model has been transforming psychology for decades. With No Bad Parts, you’ll learn why IFS has been so effective in areas such as trauma recovery, addiction therapy, and depression treatment—and how this new understanding of consciousness has the potential to radically change our lives. Here you’ll explore: • The IFS revolution—how honoring and communicating with our parts changes our approach to mental wellness • Overturning the cultural, scientific, and spiritual assumptions that reinforce an outdated mono-mind model • The ego, the inner critic, the saboteur—making these often-maligned parts into powerful allies • Burdens—why our parts become distorted and stuck in childhood traumas and cultural beliefs • How IFS demonstrates human goodness by revealing that there are no bad parts • The Self—discover your wise, compassionate essence of goodness that is the source of healing and harmony • Exercises for mapping your parts, accessing the Self, working with a challenging protector, identifying each part’s triggers, and more IFS is a paradigm-changing model because it gives us a powerful approach for healing ourselves, our culture, and our planet. As Dr. Schwartz teaches, “Our parts can sometimes be disruptive or harmful, but once they’re unburdened, they return to their essential goodness. When we learn to love all our parts, we can learn to love all people—and that will contribute to healing the world.”

Addressing the needs of the faithful necessitates addressing the needs of those who bring Christ to us in a special way: priests, religious and consecrated persons. In the aftermath of the abuse scandals, a burden of doubt, mistrust and suspicion lies heavy in some quarters. Dr. Baars draws on profound insights to aid laypersons, priests and religious in surmounting doubt and galvanizing their energies towards ushering in a new springtime in the life of the Church.

Thomas has been researching his family's Jewish background for the last thirty years. Herein he investigates how his Jewish grandparents, and aunt-defined as a nonprivileged Mischling, survived the war while living in the heart of Nazi Germany. This led Thomas to research Hitler's fear of having partial Jewish ancestry and expanded into a full-blown study of following Christianity’s understanding of the Jewish identity of Jesus of Nazareth throughout history. Not leaving matters here, Thomas outlines how Marian dogmatic theology, used at the time of the Shoah, brought to conclusion the Church's long journey in defining the "time" of ensoulment as articulated in the papal document Ineffabilis Deus, promulgated by Pius in 1854. This happened twenty-seven years after the discovery of the human ovum in 1827 by Karl Ernst von Baer. Years later, with the emergence of Nazi racial ideology, many anti-Christian Christians attempted to invert Christianity's core message of salvation through faith toward biological ends. This would not do. Roman authorities had consistently held throughout the centuries that faith is about salvation and not about biology. According to that same end, the "ideal" of ensoulment, since the time of the Church's renewed understanding of it—beginning in 1854—and indeed as it was first articulated through the writings of Aristotle and received into Christianity through the writings of Saint Augustine and later Thomas Aquinas—was newly preserved within the confines of Western civilization. This is the first book, the author knows of, that follows Augustine's concept of ensoulment, as well as Aquinas's thinking on the matter, while linking these to Karl Ernst von Baer's discovery of the human ovum in 1827, up until the events of Shoah and beyond. This study is phenomenological in nature in that it does "not" follow Jesus of Nazareth (the Virgin Mary) throughout history, but rather follows the "image" of Jesus of Nazareth (the Virgin Mary)—a monumental difference. This study supports the Second Vatican Council, the Church's latest and ongoing efforts in affirming the Jewish identities of both Jesus of Nazareth and the Virgin Mary, John Paul II's call for a purification of memory beginning in a year of Jubilee, as well as the many present efforts in Catholic-Jewish relations. This study builds upon the author's past article: "Following the Virgin Mary through Auschwitz: Marian Dogmatic Theology at the Time of the Shoah," published in Holocaust Studies: A Journal of Culture and History, Vol. 14, winter 2008, No. 3, pp. 1-24.