Psychoanalysis And The Paranormal

This book demonstrates, in different ways, that paranormal phenomena are of direct relevance to psychoanalysis, and that they frequently impinge directly on its clinical practice—most obviously in the forms of telepathy and synchronicity.

Shakespeare, Tolstoy, Joyce, E.M. Forster and Ingmar Bergman all made the paranormal essential to their depiction of humanity. Freud recognized telepathy as an everyday phenomenon. Observations on parapsychological aspects of psychoanalysis also include the findings of the Mesmerists, Jung, Ferenczi and Eisenbud. Many academicians attribute such psychic discoveries to "poetic license" rather than to accurate understanding of our parapsychological capacities. The author--a practicing psychoanalyst and parapsychologist, and a lawyer familiar with Navajo culture--argues for a fresh appraisal of psi phenomena and their integration into psychoanalytic theory and clinical work, literary studies and anthropology.

'The space of the paranormal can indeed be frightening. But psychoanalysis specializes in entering and tolerating frightening spaces. Why should this one be an exception?'-Nick Totton from the ForewordThis fascinating and long-overdue work on paranormal phenomena - a topic ignored in mainstream psychoanalytic media since the 1950s - aims to demonstrate the real relevance of the paranormal to psychoanalysis and clinical practice. Nick Totton has gathered together a wide range of psychoanalytic approaches, including Freudian, Lacanian, Jungian and Reichian, to present an impressive collection of thought-provoking articles on this controversial subject. Various aspects of the paranormal are investigated, such as dream telepathy, parapsychology, UFO contactee stories and alien abductions (the only wholly sceptical paper in this collection, presented by two Parisian Lacanian analysts), and synchronicity. There is also a philosophical essay concerned with the concept of the paranormal and the surrounding psychoanalytic ideas. This is a well-informed and well-argued work that will engage its readers in a stimulating debate on the disputed concept of the paranormal.

"As Freud predicted, there has always been great anxiety about the place of psychoanalysis in contemporary life, particularly in relation to its ambiguous and complicated relationship to the realm of science. There is also a long history of widespread resistance, in both academia and medicine, to anything associated with the world of the supernatural; very few people, in their professional lives, at least, are willing to admit a serious interest in occult phenomena. As a result, paranormal traces have all but vanished from the psychoanalytic process - though not without leaving a residue. This residue remains, Brottman argues, in the acceptably "clinical" guise of projective identification, a concept first formulated by Melanie Klein, and widely used in contemporary psychoanalysis to suggest a different variety of transference and transference-like phenomena between patient and analyst that seem to occur outside the normal range of the sensory process.In this book, Brottman considers the nature and implications of the connections between projective identification and thought-transference, as well as the slightly embarrassing associations between "ordinary" psychoanalysis and telepathy. Her project, then, is to adumbrate the implications of the psychoanalytic notion of projective identification, with particular reference to the ways in which this concept can be considered to be a "doorway" from the traditional realm of psychoanalysis into the realm of the occult and paranormal. In particular, she considers the connections between projective identification and mind-reading, clairvoyance, and other well-known paranormal phenomena."--Provided by publisher.

"A layman will no doubt find it hard to understand how pathological disorders of the body and mind can be eliminated by ‘mere’ words. He will feel that he is being asked to believe in magic. And he will not be so very wrong for the words which we use in our everyday speech are nothing more than watered down magic." (Freud) This book provides further developments of such ideas, including Freud’s uncanny, Jung’s synchronicity, Daniels’ transpersonal, Clarke’s mindfulness and Sollod’s anomalous experiences. The paranormal could be seen as being fundamental to the psychological therapies. Occasionally a writer brings this potential to our attention but questions of science, evidence-based practice, etc. continue to dominate. Yet does this continue to lead to ‘what’s denied running even more wild’? Further, might the lessening of the paranormal be primarily what is lost, the aura, through the increase in internet therapy? The question of the paranormal and the psychological therapies continues to persist, not only for psychoanalysis but the psychological therapies in general. This book attempts to address that. The chapters in this book, apart from a new introduction and a new chapter, were originally published in the European Journal of Psychotherapy and Counselling.

Did you know that the father of psychoanalysis believed in ghosts, or that Frederick Engels attended seances? Ghosts: Deconstruction, Psychoanalysis, History is the first collection of theoretical essays to evaluate these facts and consider the importance of the metaphor of haunting as it has appeared in literature, culture, and philosophy. Haunting is considered as both a literal and figurative term that encapsulates social anxieties and concerns. The collection includes discussions of nineteenth-century spiritualism, gothic and postcolonial ghost stories, and popular film, with essays on important theoretical writers including Freud, Derrida, Adorno, and Walter Benjamin.

As Freud predicted, there has always been great anxiety about the place of psychoanalysis in contemporary life, particularly in relation to its ambiguous and complicated relationship to the realm of science. There is also a long history of widespread resistance, in both academia and medicine, to anything associated with the world of the supernatural; very few people, in their professional lives, at least, are willing to admit a serious interest in occult phenomena. As a result, paranormal traces have all but vanished from the psychoanalytic process - though not without leaving a residue. This residue remains, the author argues, in the acceptably "clinical" guise of projective identification, a concept first formulated by Melanie Klein, and widely used in contemporary psychoanalysis to suggest a different variety of transference and transference-like phenomena between patient and analyst that seem to occur outside the normal range of the sensory process.