Psychoanalysis As A Subversive Phenomenon

In Psychoanalysis as a Subversive Phenomenon: Social Change, Virtue Ethics, and Analytic Theory, Amber M. Trotter examines the radical sociopolitical roots of psychoanalysis and contends that psychoanalytic practices can and should be used to promote social change today. Trotter illustrates how analytic theory and practice could function subversively in contemporary American culture. This book is recommended for students and scholars of psychology, sociology, political science, cultural studies, and philosophy.

Beginning in 1989, more than 8,000 men disappeared in Kashmir. These disappearances were publicly denied, leaving mourners to grapple with unrecognized grief. Drawn from ten years of psycho-historical research in Kashmir, Shifa Haq reflects on the bereaved families’ intricate experiences of mourning. Haq expands the psychoanalytic understanding of loss and argues for a mourning that includes porous affective links with the political.

Trauma and Repair: Confronting segregation and violence in America is an interview-based interdisciplinary exploration of complex trauma in low-income communities and neighborhoods in Baltimore, Maryland; Oakland, California; New Orleans, Louisiana; and Elaine, Arkansas. Moving fluidly between the respondents’ life narratives and clinical and academic perspectives on trauma and inequality, Stopford depicts multidimensional and intergenerational trauma, including prolonged economic injustice and repeated exposure to community violence. Written in an accessible and engaging style that draws on insights from sociology, public health, history, legal studies, and clinical psychoanalysis, this original study is a vital addition to the literature on inequality and poverty in the United States.

Contributors to this edited collection use a psychoanalytic lens to examine the historical and political silencing of women as portrayed through Latin American art and literature.

In The Borderline Culture: Intensity, Jouissance, and Death, Željka Matijašević argues that the psychological descriptor, “borderline,” should be extended to encompass the main facets of contemporary Western culture: splitting, affective dysregulation, intensity, and the polarization of good and bad objects.

How did we develop our sense of inner life? This book follows Auerbach’s Mimesis, journeying over two millennia through Western literature from Bible and Homer to the present to answer this question. We discover discrete and different trends, yet also three overarching, cross-cultural, and cross-temporal themes that endure through time.

The Healing of Trauma during Pregnancy, Birth, and the First Years of Life: From Dreaming to Being focuses on the inner world of the woman in the creative processes of pregnancy, birth, and early life and the healing of the traumas of this period. It gives an in-depth understanding of the Aboriginal woman during pregnancy, birth, and infancy and the effects of culture and transgenerational trauma on these processes.

Analyses the social imaginary of undoing, repair and return underpinning the international norm of restitution-makingApproaches restitution not just as a legal norm of property return, but as a social imaginary and a cultural-psychoanalytic 'scene' of undoing, repair and returnBrings together philosophic-political, socio-legal and cultural-psychoanalytic approaches to the study of restitutionOutlines a heterogeneous and multifaceted idea of restitution emergent in modernity, and looks at the peripheries of the modern restitutive tradition in the search for alternatives and counter-traditionsThis book takes a unique approach grounded in political and cultural discourse to develop a political theory of restitution. Challenging assumptions about restitution in the Western legal and political tradition, where it has become nearly synonymous with reacquisition and where legal studies focus on material objects and claims to their ownership, Zolkos argues that the development of restitutive norms has been auxiliary to the emergence of modern state sovereignty, and excavates the restitutive tradition's mythical-religious substrate. Bringing together texts from within and outwith the Western canon of political theory and philosophy, including the writings of Grotius, Durkheim, Freud, and Klein, as well as Mary Shelley's Frankenstein, the book undertakes a dual task: reading literary texts as a political theorising of restitution, and reading political or sociological texts as literary narratives with distinctive 'restitutive tropes' of repair, undoing and return.