Psychoanalysis In An Age Of Accelerating Cultural Change

Psychoanalysis in an Age of Accelerating Cultural Change: Spiritual Globalization addresses the current status of mental health work in the public and private sectors. The careful, thorough, approach to the individual person characteristic of psychoanalysis is mostly the province of an affluent few. Meanwhile, community-based mental health treatment, given shrinking budgets, tends to emphasize medication and short-term therapies. In an increasingly diverse society, considerations of culture in mental health treatment are given short shrift, despite obligatory nods to cultural competence. The field of mental health has suffered from the mutual isolation of psychoanalysis, community-based clinical work, and cultural studies. Here, Neil Altman shows how these areas of study and practice require and enrich each other - the field of psychoanalysis benefits by engaging marginalized communities; community-based clinical work benefits from psychoanalytic concepts, while all forms of clinical work benefit from awareness of culture. Including reports of clinical experiences and programmatic developments from around the world, its international scope explores the operation of culture and cultural differences in conceptions of mental health. In addition the book addresses the origin and treatment of mental illness, from notions of spirit possession treated by shamans, to conceptions of psychic trauma, to biological understandings and pharmacological treatments. In the background of this discussion is globalization, the impact of which is tracked in terms of its psychological effects on people, as well as on the resources and programs available to provide psychological care around the world. As a unique examination of current mental health work, this book will appeal to psychoanalysts, psychotherapists, community-based mental health workers, and students in Cultural Studies. Neil Altman is a psychoanalytic psychologist, Visiting Professor at Ambedkar University of Delhi, India, and faculty and supervisor at the William Alanson White Institute. He is an Honorary Member of the William Alanson White Society and Editor Emeritus of Psychoanalytic Dialogues. Author of The Analyst in the Inner City: Race, Class, and Culture through a Psychoanalytic Lens (Routledge, 2nd edition, 2010)

This edited volume challenges our negative and incorrect definitions of psychoanalysis by focusing on the notion that psychoanalysis once was, and can once again be, a movement for social justice. Taking the work of Erich Fromm as a guide, the chapters in this volume highlight psychoanalysis’ social justice origins, while illustrating how psychoanalysis – in both an interpretive role and as a clinical tool – can improve our understanding of contemporary social problems and address the effects of those problems within the clinical setting.

What role does ethics play in the practice of psychoanalysis and psychotherapy? For most of its history, psychoanalysis has viewed ethics as a "side issue" in clinical work—occasionally relevant, but not central to therapeutic action. In Psychoanalysis as an Ethical Process, Robert Drozek highlights the foundational importance of ethical experience in the therapeutic relationship, as well as the role that ethical commitments have played in inspiring what has been called the "relational turn" in psychoanalysis. Using vivid clinical examples from the treatment of patients with severe personality disorders, Drozek sketches out an ethically grounded vision of analytic process, wherein analyst and patient are engaged in the co-construction of an intersubjective space that is progressively more consistent with their intrinsic worth as human beings. Psychoanalysis can thus be seen as a unique vehicle for therapeutic and ethical change, leading to a dramatic expansion of agency, altruism, and self-esteem for both participants. By bringing our analytic theories into closer contact with our ethical experiences as human beings, we can connect more fully with the fundamental humanity that unites us with our patients, and that serves as the basis for deep and lasting therapeutic change. This book will be of interest to psychotherapists and psychoanalysts, as well as scholars in ethical theory and philosophy.

This pioneering volume brings together scholars and clinicians working at the intersection of Islam and psychoanalysis to explore both the connections that link these two traditions, as well as the tensions that exist between them. Uniting authors from a diverse range of traditions and perspectives, including Freudian, Jungian, Lacanian, Object-Relations, and Group-Analytic, the book creates a dialogue through which several key questions can be addressed. How can Islam be rendered amenable to psychoanalytic interpretation? What might an ‘Islamic psychoanalysis’ look like that accompanies and questions the forms of psychoanalysis that developed in the West? And what might a ‘psychoanalytic Islam’ look like that speaks for, and perhaps even transforms, the forms of truth that Islam produces? In an era of increasing Islamophobia in the West, this important book identifies areas where clinical practice can be informed by a deeper understanding of contemporary Islam, as well as what it means to be a Muslim today. It will appeal to trainees and practitioners of psychoanalysis and psychotherapy, as well as scholars interested in religion and Islamic studies.

This book offers a regional, intersectional, and transnational perspective of psychoanalysis in Latin America and the Caribbean that illuminates psychoanalysis's role as social and political discourse through a collection of original interventions in the fields of psychoanalysis, cultural studies, psychology, anthropology, health sciences, history, and philosophy. The authors contribute to discussions about the applicability of psychoanalytic concepts to reading Latin American and Caribbean sociopolitical phenomona as well as how these regionally specific dimensions challenge and transform traditional psychoanalytic notions. Firstly, the book offers a regional overview of psychoanalysis as a discourse that reflects on the imbrication between the psychic and the sociopolitical. Secondly, it showcases intersectional perspectives that illuminate psychoanalysis's potentials and limitations in addressing contemporary problematics around race, gender, sexuality, and class. Finally, the book attests to the area's role in advancing psychoanalysis as a transnational discipline. By providing both a balanced regional overview and an interdisciplinary perspective, the volume will be essential for all psychoanalysts and scholars wanting to undersrand the place of psychoanalysis in Latin American and Caribbean discourse.

'Profoundly honest, unflinching in examining her own history as a thinker and clinician, Ingrid Pedroni challenges us to see where we have been and where we have failed, each of us.' Donna Orange, from the Foreword Ingrid Pedroni is multicultural to her core. Fully fluent in German, Italian, and English, she took that multilingual outlook to the varied world of psychoanalysis. Beginning her journey with a Jungian analysis, she later read The Restoration of the Self by Heinz Kohut and discovered a theoretical and clinical framework consistent with her Jungian experience. Thus began her engagement with different theoretical dimensions and clinical settings. Beyond Fragmentation is a masterly overview of the result of her open-minded exploration of not only traditional and contemporary psychoanalytic schools of thought, but also systemic family therapy, plus modern anthropology, theatre, and literature. Part I explores the integration of different theoretical and clinical models, with special reference to self psychology and relational psychoanalysis. Part II outlines significant areas of experience that build the sense of self and how it is represented in intra-psychic and inter-relational dimensions. Part III focuses on couple and family relations, their evolution over time, and how they represent an essential part of the self. The final part deals with the treatment of cultural diversity, the universality of attachment bonds, and the extreme specificity of their cultural expression. Throughout the book are clinical and theoretical concepts derived from authors such as Adler, Jung, Rank, Fromm, Ferenczi, Klein, Winnicott, Loewald, Bowlby, Bion, and, of course, Freud. The clinical examples illustrate how it is possible to weave together the various threads of theoretical thinking and clinical practice not only in the many diversified psychoanalytic schools, but also in the larger field of the psychotherapies. The varied themes covered include gender, couple relations, family therapy, spirituality, cultural diversity and integration, migration, transcultural psychotherapy, and collective trauma. This book is essential reading for trainee and practising clinicians, and may well help them to find their own integration of therapeutic experiences. Professionals active in social, educational, and psychological fields will also find much useful and engaging information to help them in their work.

Qualitative Research Approaches for Psychotherapy offers the reader a range of current qualitative research approaches congruent with the values and practices of psychotherapy itself: experience-based, reflective, contextualized, and critical. This volume contains 14 compelling, challenging new essays from authors in both the Northern and Southern hemispheres, writing from a range of theoretical and cultural perspectives. The book covers both established and emerging approaches to qualitative research in this field, beginning with case study, ending with postqualitative, and with hermeneutic, reflexive, psychosocial, Talanoa, queer, feminist, critical race theory, heuristic, grounded theory, authoethnographic, poetic and collaborative writing approaches in between. These chapters introduce and explore the complexity of the specific research approach, its assumptions, challenges, ethics, and potentials, including examples from the authors’ own research, therapeutic practice, and life. The book is not a ‘how to’ guide to methods but, rather, a stimulus for psychotherapy researchers to think and feel their way differently into their research endeavours. This book will be an invaluable resource to postgraduate students, practitioners and established researchers in psychotherapy who are undertaking (or considering) qualitative research for their projects. It will also appeal to course tutors and trainers looking for a volume around which to structure a qualitative research methods course.

Reconfiguring the lines between literature and psychoanalysis, this book argues that to alleviate poverty we engage with its psychic life.