Psychoanalytic Filiations

This book presents a collection of fifteen essays on the early history of psychoanalysis, focusing on the network of psychoanalytic "filiations" ("who analysed whom") and the context of discovery of crucial concepts, such as Freud's technical recommendations, the therapeutic use of countertransference, the introduction of the anal phase, the birth of the object-relations-model as opposed to the drive-model in psychoanalysis, and the psychotherapeutic treatment of psychoses. Several chapters deal with key figures in that history, such as Sandor Ferenczi, Karl Abraham, Eugen Bleuler, Otto Rank, and C.G. Jung, their respective relationship to Freud, and the consequences that their collaboration - as well as conflicts - with him had for the further development of psychoanalysis up to the present day. Other chapters give an overview of the publications of Freud's texts and of unpublished documents (the "unknown Freud"), the editorial policy of the publications of Freud's letters, and the question of Freud's negative attitude toward America.

The Cut and the Building of Psychoanalysis Volume II explores how the unformulated trauma associated with surgery performed on Emma Eckstein’s genitalia, and the hallucinations that Eckstein experienced, influenced Freud’s self-analysis, oriented his biological speculations, and significantly influenced one of his closest followers, Sándor Ferenczi. This thought-provoking and incisive work shows how Ferenczi filled the gaps left open in Freud’s system and proved to be a useful example for examining how such gaps are transmitted from one mind to another. The first of three parts explores how the mind of the child was viewed prior to Freud, what events led Freud to formulate and later abandon his theory of actual trauma, and why Freud turned to the phylogenetic past. Bonomi delves deeper into Freud’s self-analysis in part two and reexamines the possible reasons that led Freud to discard the impact and effects of trauma. The final part explores the interpersonal effects of Freud’s self-dissection dream, arguing that Ferenczi managed to dream aspects of Freud’s self-dissection dream on various occasions, which helped him to incorporate a part of Freud’s psyche that Freud had himself failed to integrate. This book questions the subject of a woman’s body, using discourse between Freud and Ferenczi to build a more integrated and accurate narrative of the origins and theories of psychoanalysis. It will therefore be of interest to psychoanalysts, psychotherapists, psychologists and social scientists, as well as historians of medicine, science and human rights. Bonomi’s work introduces new arguments to the contemporary debate surrounding Female Genital Mutilation.

This collection covers all the topics relevant for understanding the importance of Sándor Ferenczi and his influence on contemporary psychoanalysis. Pre-eminent Ferenczi scholars were solicited to contribute succint reviews of their fields of expertise. The book is divided in five sections. 'The historico-biographical' describes Ferenczi's childhood and student days, his marriage, brief analyses with Freud, his correspondences and contributions to daily press in Budapest, list of his patients' true identities, and a paper about his untimely death. 'The development of Ferenczi's ideas' reviews his ideas before his first encounter with psychoanalysis, his relationship with peers, friendship with Groddeck, emancipation from Freud, and review of the importance of his Clinical Diary. The third section reviews Ferenczi's clinical concepts and work: trauma, unwelcome child, wise baby, identification with aggressor, mutual analysis, and many others. In 'Echoes', we follow traces of Ferenczi's influence on virtually all traditions in contemporary psychoanalysis: interpersonal, independent, Kleinian, Lacanian, relational, etc.

A multidisciplinary analysis of the Freud-Jung wars that still rage on the discursive territory of religion.

This edited volume challenges our negative and incorrect definitions of psychoanalysis by focusing on the notion that psychoanalysis once was, and can once again be, a movement for social justice. Taking the work of Erich Fromm as a guide, the chapters in this volume highlight psychoanalysis’ social justice origins, while illustrating how psychoanalysis – in both an interpretive role and as a clinical tool – can improve our understanding of contemporary social problems and address the effects of those problems within the clinical setting.

This book draws together studies of the histories of psychotherapies throughout the world in a comparative setting, charting the intersections of these connected histories and transcultural networks of knowledge exchange and healing practices. This volume’s explorations of these transcultural histories help to illuminate the way in which these practices have shaped (and continue to shape) contemporary notions of psychological disorder, well-being and identity itself. The contributors question the value-free status claimed by a wide array of contemporary psychotherapies, as well as the presuppositions of present-day ‘evidence based’ practice. Suspended between several different fields, the advent of modern psychotherapies represents one of the distinctive features of twentieth century Western societies, and one that has been rapidly spreading to other parts of the world. This volume will be of interest to those seeking to apply the conclusions of historical study to contemporary situations. This book was originally published as a special issue of The European Journal of Psychotherapy & Counselling.

Encouraging psychoanalysts, psychotherapists and counsellors to adopt a more balanced view of their own discipline, this book also aims to help students engage in critical debate during their training.