Psychoanalytic Reflections On Politics

Psychoanalytic Reflections on Politics: Fatherlands in mothers’ hands is a playful exploration of how people’s desires, fantasies, and emotions shape political events and social phenomena. It highlights the mythical sources of today’s political projects, the power of political imagination, and the function of symbolism in political thought. Eszter Salgó argues that the driving force for the formation of political communities is fantasy – ‘illusions’ in a Winnicottian sense, ‘phantasies’ in a Lacanian sense, ‘phantoms’ as described by Nicolas Abraham and Maria Torok, and ‘dreams’ as interpreted by Sándor Ferenczi. She introduces the metaphor of the ‘fantastic family’ as a symbolic representation of political communities, both to reflect on people’s deeply felt desire to find in public life the resolution, love, and wholeness of early childhood, and to unveil the political elite’s readiness to don the mask of the ‘ideal parent’. The book is divided into two parts. The first part of the book explores the theories of Donald Winnicott and Jacques Lacan: the matrimony on the stage of politics between the ‘good-enough mother’ and the Symbolic Father which inaugurates the story of democracy’s ‘fantastic family’. The second part presents the ‘fantastic families’ of selected countries such as Hungary, Italy, and the world community to explain the proliferation of cosmogony projects, and to document the failure of the political elites to offer a satisfactory performance of their maternal and paternal functions. Psychoanalytic Reflections on Politics: Fatherlands in mothers’ hands presents a new way of considering the art of politics, based on the understanding that people perceive reality through imagination and unconscious fantasy. It will be of interest to psychoanalysts, and academics from across the disciplines of politics, psychology, anthropology, sociology, philosophy, literature, and art.

Psychoanalytic Reflections on Politics: Fatherlands in mothers’ hands is a playful exploration of how people’s desires, fantasies, and emotions shape political events and social phenomena. It highlights the mythical sources of today’s political projects, the power of political imagination, and the function of symbolism in political thought. Eszter Salgó argues that the driving force for the formation of political communities is fantasy – ‘illusions’ in a Winnicottian sense, ‘phantasies’ in a Lacanian sense, ‘phantoms’ as described by Nicolas Abraham and Maria Torok, and ‘dreams’ as interpreted by Sándor Ferenczi. She introduces the metaphor of the ‘fantastic family’ as a symbolic representation of political communities, both to reflect on people’s deeply felt desire to find in public life the resolution, love, and wholeness of early childhood, and to unveil the political elite’s readiness to don the mask of the ‘ideal parent’. The book is divided into two parts. The first part of the book explores the theories of Donald Winnicott and Jacques Lacan: the matrimony on the stage of politics between the ‘good-enough mother’ and the Symbolic Father which inaugurates the story of democracy’s ‘fantastic family’. The second part presents the ‘fantastic families’ of selected countries such as Hungary, Italy, and the world community to explain the proliferation of cosmogony projects, and to document the failure of the political elites to offer a satisfactory performance of their maternal and paternal functions. Psychoanalytic Reflections on Politics: Fatherlands in mothers’ hands presents a new way of considering the art of politics, based on the understanding that people perceive reality through imagination and unconscious fantasy. It will be of interest to psychoanalysts, and academics from across the disciplines of politics, psychology, anthropology, sociology, philosophy, literature, and art.

Critical theory draws on Marxism, psychoanalysis, postmodern and poststructuralist theorists. Marxism and psychoanalysis are rooted in the Enlightenment project, while postmodernism and poststructuralism are more indebted to Nietzsche, whose philosophy is rooted in anti-Enlightenment ideas and ideals. Marxism and psychoanalysis contributed mightily to our understanding of fascism and authoritarianism, but were distorted and disfigured by authoritarian tendencies and practices in turn. This book, written for clinicians and social scientists, explores these overarching themes, focusing on the reception of Freud in America, the authoritarian personality and American politics, Lacan’s “return to Freud,” Jordan Peterson and the Crisis of the Liberal Arts, and the anti-psychiatry movement.

This book analyses a range of ubiquitous phenomena that make up our daily lives and to ask, not so much whether psychoanalytic thinking can add to our existing understanding of these phenomena, but what it can add. It deals with work issues independently of each other.

Today sees the rise of nationalism, the return of totalitarian parties in Europe to electoral success, and the rise of the alt-right and white supremacists in the US. Psychoanalyst Jonathan Sklar brings his understanding of cruelty, sadomasochism, perversion, and other mental mechanisms to shine a light on what has led to this. Unlike most current news outlets, Sklar goes against the grain of brief sound bites, which are an aid to pass quickly over painful knowledge. Instead, he goes into detail to give extremely dark occurrences, and the human beings affected, respect and understanding. This gives the reader the ability to make unconscious things more conscious, highlighting the quality of humanity in human beings. Listening to these stories enables us to become more aware. By ridding ourselves of the illusions of our political times, we can find greater freedom to think, develop, challenge, and create hope, for the future of our children and our grandchildren, as well as for ourselves. Dark Times is a timely, thought-provoking, and, at times, upsetting work that is a must-read for all those looking for a deeper understanding of today’s world.

In this compact and pithy book, the distinguished and prolific psychoanalyst Salman Akhtar steps out of his consulting room to address certain matters of urgent global concern. These include migration across national borders, the current refugee crisis, ethno-racial prejudice, subjective distress of minorities, and, above all, the forever-present ominous shadow of terrorism. Akhtar evolves and advocates a uniquely 'anthropological psychoanalysis' which is a blend of depth psychology and humanities, including sociology, economics, political science, history, and , of course, anthropology. He deconstructs what seems self-evident and confronts his readers with some socio-politically unpleasant realities, both within psychoanalysis and in the prevalent perspectives on the on-going turmoil and bloodshed in today's world. His book is not all doom and gloom, however. It also delineates ameliorative strategies for dealing with the pain of the disenfranchised and the misguided violence of the radicalized. This is applied psychoanalysis at its best.