Psychology As The Discipline Of Interiority

Psychology as the Discipline of Interiority is the first collection of essays dedicated to the study and application of Psychology as the Discipline of Interiority—a new ‘wave’ within Analytical Psychology which pushes off from the work of C. G. Jung and James Hillman. The book reflects upon the notion of psychology developed by German psychoanalyst Wolfgang Giegerich, whose Hegelian turn sheds light on the notion of soul, or psyche, and its inner logic and ‘thought’, forming a radical new basis from which to ground a modern psychology with soul. The book’s theme - ‘the psychological difference’ - is applied to topics including analytical theory, clinical practice, and contemporary issues, ranging from C. G. Jung’s Mysterium, to case studies, to the nuclear bomb and the Shoah. Psychology as the Discipline of Interiority expounds upon the complexity, depth, and innovativeness of Giegerich’s thought, reflecting the various ways in which international scholars have creatively explored a speculative psychology founded upon the notion of soul. The contributors here include clinical psychologists, Jungian analysts, and international scholars. With a new chapter by Wolfgang Giegerich and a foreword by David Miller, Psychology as the Discipline of Interiority will be essential reading for depth and clinical psychologists, Jungian psychoanalysts in practice and in training, and academics and students of post-Jungian studies. It is also relevant reading for all those interested in the history of philosophical thought and what it means to think in the highly sophisticated and technological world of the twenty-first century.

In the diversified field of contemporary trends of depth psychology, the kinship between psychology and metaphysics has been openly acknowledged in the psychological thought of Wolfgang Giegerich. Having Jung's analytical psychology as his background, Giegerich defines psychology as the discipline of interiority, and conceives it as sublated metaphysics. In this essay, Marco Barreto brings to light an unexpected contradiction in Giegerich's conception of the psychological form of knowing, derived precisely from its kinship to metaphysics. Assuming that modernity is essentially post-metaphysical, Giegerich is forced to attribute to psychology the logical status of a pastime. However, as long as psychology as the discipline of interiority accepts such status, it has not truly come of age, as it does not seriously assume its mature epistemological responsibilities in the broader modern forum of legitimate and valid forms of knowledge. Reflecting on the roots of this contradiction, Barreto shows how to overcome it through an alternative assessment of the ultimate metaphysical dimension of modernity, essentially expressed in the logic of nihilism. This allows him to keep Giegerich's conception of psychology as sublated metaphysics and to release psychology as the discipline of interiority from its having retreated from its own truth.

Essays on "The Soul’s Logical Life" in the Work of Wolfgang Giegerich: Psychology as the Discipline of Interiority is the second collection of essays dedicated to the study and application of psychology as the discipline of interiority–a new ‘wave’ within analytical psychology which pushes off from the work of C. G. Jung and James Hillman. Reflecting upon the notion of psychology developed by German psychoanalyst Wolfgang Giegerich, whose Hegelian turn sheds light on the notion of soul, or the objective psyche, and its inner logic and ‘thought’, forms a radical new basis from which to ground a modern psychology with soul. The book explores the theme of "the soul’s logical life" as it displays itself in various modern phenomena, from overwhelming anxiety, cryptocurrency, the dreams of Japanese college students, and contemporary psychoanalysis, to myth, music, social movements, and the question and relevance of truth in psychology and consciousness. The authors, comprising clinical psychologists, teachers, Jungian analysts, and international scholars, aim to reveal and convey the dialectical inner workings and speculative logic of the modern soul. Essays on "The Soul’s Logical Life" in the Work of Wolfgang Giegerich: Psychology as the Discipline of Interiority will be essential reading for depth and clinical psychologists, Jungian psychoanalysts, and academics and students of post-Jungian studies, and for all those interested in what it means to think in the highly sophisticated and technological world of the twenty-first century.

The second collection of essays dedicated to the study and application of Psychology as the Discipline of Interiority―a new 'wave' within Analytical Psychology which pushes off from the work of C. G. Jung and James Hillman.

This book is about the practice of working with dreams. Rather than presenting a general theory about dreams, it focuses on the dream as phenomenon and raises the question how we must look at dreams if our approach is supposed to be a truly psychological one. So far most essays on, and the practice of, Jungian dream interpretation have paradoxically centered around the person of the dreamer and not around the dream itself. Dreams were used as a means to understand the analysand and what is going on in him or her. Jung’s fundamental shift from his earlier person-based psychology and pre-alchemy stance to his mature soul-based psychology, informed by the hermetic logic of alchemy, has not been followed, which was already noted by Jung himself: "My later and more important work (as it seems to me) is still left untouched in its primordial obscurity." The present study is based decidedly on the stance of mature Jung and his very different views about dreams. His most crucial insights in this regard include that in dreams the soul speaks about itself (not about the dreamer), that the dream is its own interpretation and therefore needs to be circumambulated (rather than translated into the language of psychology and everyday life), and that dream images have everything they need within themselves (rather than needing associations from the dreamerʼs daily life). This book discusses in detail what all this means in practice and what it demands of the psychologist. A decisive transposition away from ordinary consciousness, a "crossing to the other side of the river," is required of the consciousness that wants to approach dreams psychologically. Numerous aspects of dreams and special questions that come up in working with dreams are discussed. At the end of this book our working with dreams is situated in the wider question of the psychological task in general by exploring Jungʼs insistence that psychology has to transcend the "consulting room," Hillman’s move "From mirror to window" and, in Plato’s parable, the revolutionary move out of, and return to, "the cave." While limited to the topic of dreams this book may also serve as an indirect introduction to an understanding of psychology as a "psychology with soul" (Jung) or as the discipline of interiority.

The XXII International Congress for Analytical Psychology was held in Buenos Aires, Argentina, and for the first time in South America. It was also the first such congress delivered in hybrid form, bringing together IAAP members from all over the globe – in person and on screens. Guests interested in Jungian thinking from various other academic fields were invited and joined in the conversations. The theme of Opening to the Changing World was explored as we come out of a pandemic and face the imperative of fast changes to our ways of working and relating to people, living beings and the planet we inhabit. The Congress offered again ways of exploring themes via a rich programme of pre-congress workshops, masterclasses, plenary and breakout presentations and posters. The Proceedings are published as two volumes: a printed edition of the plenary presentations, and an e-book with the complete material presented at the Congress. To professionals as well as the general public, this collection of papers offers a cross-section and inspiring insight into contemporary Jungian thinking, spanning from classical theories to the latest scientific research. From the Contents: Soul, myth and cosmovision in a changing world. Essentials of Analytical Psychology and the descendent path by Margarita Ovalle Vergara Devouring and asphyxia by Liliana Wahba & Walter Boechat Some questions raised by the practice of tele-analysis by François Martin-Vallas COVID-19, Virtual engagement and the psychoid imagination by Joe Cambray Working online during the contemporary Covid-19 pandemic by John Merchant The syzygy, reformulation and new perspectives: Dreams – anima-animus-androgynous and gender by Mario Saiz et al. Enforced disappearances and torture today: A view from Analytical Psychology by Maria Giovanna Bianchi & Monica Luci Dreaming for the world: A Jungian study of dreams during the COVID-19 pandemic by Ronnie Landau, Roger Brooke et al. The archetype of calamity. Reflections at a time of contagion by Mei-Fun Kuang, Ying Li & Jun Xu Collective trauma, implicit memories, the body and active imagination in Jungian analysis by Karin Fleischer Intimations of immortality by Robin McCoy Brook & Jon Mills

C. G. Jung's psychology was based on an authentic notion of soul, but this notion was only intuitive, implicit, not conceptually worked out. His followers forfeit his heritage, often turning psychology either into pop psychology or into a scientific, clinical enterprise. It is the merit of James Hillman's archetypal psychology to have brought back the question of soul to psychology. But as imaginal psychology it cannot truly overcome psychology's positivistic, personalistic bias that it set out to overcome. Its «Gods» can be shown to be virtual-reality type gods because it avoids the question of Truth. Through what logically is the movement of an «absolute-negative interiorization», alchemically a «fermenting corruption», and mythologically a Dionysian dismemberment, one has to go beyond the imaginal to a notion of soul as logical life, logical movement. Only then can psychology be freed from its positivism and cease being a subdivision of anthropology, and can the notion of soul be logically released from its attachment to the notion of the human being.

For centuries scholars have been developing ways of studying the bible, through exegesis, historical critique, literary critique, form criticism, and narrative analysis. During the last half century new theoretical approaches have come to the fore. Psychological Hermeneutics takes as its starting point the text itself, and its context - the dynamics of the human document created, the person(s) who authored the text, the original audience for which it was intended, the subsequent audiences to which it spoke, and the factors that were at play behind, in, and in front of the text. The contributions to this volume examine the growth of Psychological Hermeneutics as a discipline within biblical studies. The book is structured in two parts. The first assesses the approach taken by Wayne G. Rollins, one of the pioneers of this field. The second provides applications of Rollins' approach. The result is a book which presents a state-of-the-art survey of the discipline and development of Psychological Hermeneutics over the last thirty years.