Public Lives

Study of the lives of Victorian women and their families. This publication offers insights into middle-class life in Britain from 1840 through the early years of the 20th century. Examined are women's relationships, their marriages, the ways they earned and spent their money, and their social, spiritual, and civic lives. The authors explore personal diaries (both men's and women's), correspondence, inventories, wills, census reports, and other documents from Glasgow, the second most important British city of the period.

"Throughout the eighteenth and early nineteenth centuries, illegitimate offspring of elite families in colonial Spanish America appealed to the Council and Camara of the Indies in Spain to purchase gracias al sacar legitimations. Their applications provided intimate testimony concerning their own lives, accounts of their parents' sexual relationships, and details regarding the impact of illegitimacy within their families and communities. Bourbon officials in Spain debated which petitions merited approval, and in the process forged policies concerning gender, sexuality, illegitimacy, and the family." "Colonial elites distinguished between a private circle of family, kin, and intimate friends and a public world where status (honor) was negotiated with outside peers. This bifurcation was distinct yet permeable; an individual might "pass" to negotiate a public status different from a private reality. Thus, an unwed mother might enjoy the public reputation that she was a virgin, the bastard son of a priest might be treated as legitimate, and a mulatto could be transformed into someone white.

How do we accommodate a growing urban population in a way that is sustainable, equitable, and inviting? This question is becoming increasingly urgent to answer as we face diminishing fossil-fuel resources and the effects of a changing climate while global cities continue to compete to be the most vibrant centers of culture, knowledge, and finance. Jan Gehl has been examining this question since the 1960s, when few urban designers or planners were thinking about designing cities for people. But given the unpredictable, complex and ephemeral nature of life in cities, how can we best design public infrastructure—vital to cities for getting from place to place, or staying in place—for human use? Studying city life and understanding the factors that encourage or discourage use is the key to designing inviting public space. In How to Study Public Life Jan Gehl and Birgitte Svarre draw from their combined experience of over 50 years to provide a history of public-life study as well as methods and tools necessary to recapture city life as an important planning dimension. This type of systematic study began in earnest in the 1960s, when several researchers and journalists on different continents criticized urban planning for having forgotten life in the city. City life studies provide knowledge about human behavior in the built environment in an attempt to put it on an equal footing with knowledge about urban elements such as buildings and transport systems. Studies can be used as input in the decision-making process, as part of overall planning, or in designing individual projects such as streets, squares or parks. The original goal is still the goal today: to recapture city life as an important planning dimension. Anyone interested in improving city life will find inspiration, tools, and examples in this invaluable guide.

An examination of the ways in which women challenged the British educational, employment and welfare systems after the franchise. Helen Jones explores how women adapted their strategies to confront the system from within, and what constraints were imposed on them. She also examines the active role that British women played in Continental Europe, and an important comparative chapter looks at the experience of women in France, Germany, Italy, Australia and the USA.

The connection between faith, leadership and public life is a complex one as Preston Manning knows all too well from his years as a scout and trailblazer on Canada’s political frontiers. Now, in his new book Faith, Leadership and Public Life: Leadership Lessons from Moses to Jesus he fearlessly tackles this subject by drawing upon his own years in Canada’s parliament and political arena and upon relevant lessons to be learned from the public lives of the founding giants of Judaism and the Christian faith. Starting with the public life of Jesus himself, he also draws upon the experience of those leaders whom Jesus most frequently referenced such as Moses and David, as well as examining the lives of leaders such as Joseph and Daniel who were called upon to exercise their faith in societies and political systems hostile to their beliefs. He challenges people of faith today to learn from their examples about how to conduct ourselves responsibly at the faith-political interface, while bringing what Jesus called “salt and light” to bear on the political issues and structures of our times. If you are a person of faith, currently active in politics or leadership, or contemplating involvement in either, the following pages will help you in meeting those challenges.

For more than twenty years, Bishop Tom Butler has related religious belief to the events of public life, both national and global, in regular contributions to BBC Radio 4's Thought for the Day. Each 'Thought' is prompted by current events, without knowing how the news will develop, thereby illustrating how religion relates to contemporary life and how the insights it offers may develop over time. Here, Tom Butler explores themes ranging from The Gulf Wars and Terrorism via Science, Medical Ethics and Political Life to Religion itself. Drawing on (and incorporating) a selection of Thought for the Day scripts covering a twenty-year period, he charts the developing relationship between religion and public life and explores the Church's role of bringing religious values and insights to bear on topical issues and restating the public's hopes and fears in religious language.

America's clergy are not just religious leaders. Their influence extends far beyond church doors. Houses of worship stand at the center of American civic life-one of the few spheres in which relatively diverse individuals gather together regularly. And the moral authority granted to pastors means that they are uniquely positioned to play a role in public debates. Based on data gathered through national surveys of clergy across four mainline Protestant (the Disciples of Christ; the Presbyterian Church, USA; the Reformed Church in America; and the United Methodist Church) and three evangelical Protestant denominations (the Assemblies of God; the Christian Reformed Church; and, the Southern Baptist Convention), Pastors and Public Life examines the changing sociological, theological, and political characteristics of American Protestant clergy over the past twenty-plus years. Smidt focuses on the relationship between clergy and politics-clergy positions on issues of American public policy, norms on what is appropriate for clergy to do politically, as well as the clergy's political cue-giving, their pronouncements on public policy, and political activism-and the impact these changes have on congregations and on American society as a whole. Pastors and Public Life is the first book to systematically examine such changes and continuity over time. It will be invaluable to scholars, students, pastors, and churchgoers.

How can religion contribute to democracy in a secular age? And what can the millennia-old Catholic tradition say to church-state controversies in the United States and around the world? Secularism, Catholicism, and the Future of Public Life, organized through the work of the Institute for Advanced Catholic Studies (www.ifacs.com), responds to these questions by presenting a dialogue between Douglas W. Kmiec, a leading scholar of American constitutional law and Catholic legal thought, and an international cast of experts from a range of fields, including legal theory, international relations, journalism, religion, and social science.