Public Worship Private Faith

The Sacred Harp, a tunebook that first appeared in 1844, has stood as a model of early American musical culture for most of this century. Tunebooks such as this, printed in shape notes for public singing and singing schools, followed the New England tradition of singing hymns and Psalms from printed music. Nineteeth-century Americans were inundated by such books, but only the popularity of The Sacred Harp has endured throughout the twentieth century. With this tunebook as his focus, John Bealle surveys definitive moments in American musical history, from the lively singing schools of the New England Puritans to the dramatic theological crises that split New England Congregationalism, from the rise of the genteel urban mainstream in frontier Cincinnati to the bold "New South" movement that sought to transform the southern economy, from the nostalgic culture-writing era of the Great Depression to the post-World War II folksong revival. Although Bealle finds that much has changed in the last century, the custodians of the tradition of Sacred Harp singing have kept it alive and accessible in an increasingly diverse cultural marketplace. Public Worship, Private Faith is a thorough and readable analysis of the historical, social, musical, theological, and textual factors that have contributed to the endurance of Sacred Harp singing.

The great American pastor-theologian Jonathan Edwards remains undeniably relevant today, more than 250 years after his death, as attested by the unending flurry of articles, books, and dissertations treating him. Despite this, virtually nothing has been written concerning Edwards's views on worship, a subject central to the Christian faith, and certainly to Edwards himself. This volume explores Edwards's perspective on both public and private dimensions of worship, aspects of which rise from well-understood Puritan categories, and proposes the practice of self-examination as a bridge between public and private devotion. As Ken Minkema, of the Jonathan Edwards Center at Yale, writes in the foreword, "Ted Rivera's study is the first that systematically attempts to show us Edwards's views of worship, and so represents an important resource for scholars and religious practitioners alike who are interested in liturgy, 'the practice of piety,' and spiritual growth. Through an engagement with Edwards's own words--in letters, notebooks, and sermons--we learn of Edwards's own spiritual life, and of the nature of private and corporate devotion."

Over 12,000 copies of this book have sold since publication in 2004. Containing completely new material, this user-friendly sequel to the bestselling Intercessions Handbook is for individuals and groups involved in the vital task of leading prayers in public worship. Easy to adapt to particular situations and with a wealth of creative suggestions for enlivening the prayers, The Second Intercessions Handbook covers: mainstream public worship festivals and special events, informal worship and worship for small groups, intercessions with children and young people, and personal intercession.

"Book of Hymns for Public and Private Devotion" by Various. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

Why do we gather together on Sundays to worship God? Two hundred years ago, Christians asked a similar question. In his work entitled Public Worship Considered and Enforced, Joseph Kinghorn unpacks the meaning and significance of public worship. Through a biblical analysis of what it means to be a Christian in Christ's Church, Kinghorn highlights not just the blessing of meeting with the people of God but the necessity of public worship in the walk of faith. In an age of increasing isolation and a lone-wolf approach to the Christian life, Kinghorn's applications for readers to consider and practice in their own Christian walk are just as relevant to the twenty-first century reader as they were to saints two hundred years prior. Public Worship Considered and Enforced exhorts us again to the profound means of grace given to Christians to experience and participate in the worship we were born to do.