Pueblos Y Paisajes Antiguos De La Selva Amaz Nica

Un camino al diálogo, un paso hacia el passado: pueblos y paisajes antiguos de la selva amazónica. Bases para una prehistoria ecologica amazonica y el caso Chiribiquete. Filiaciones amerindias amazónicas y lengua Tikuna. Domesticação de paisagens e plantas amazônicas: a interação de etnobotânica, genética molecular e arqueologia. Investigações arqueológicas nas áreas de interflúvio entre os rios Negro e Solimões, Amazônia Central, Brasil. Padrões de organização comunitária no Baixo Tapajós: o formativo na área de Santarém, Brasil. Population and biodiversity in Amazonian dark earths soils. An Amazonian dark earth profile description from a site located in the floodplain (várzea) in the Brazilian Amazon...

During the past 30 years, the relationship between humans and the environment has changed more drastically than during any previous period in human history. Local sustainable exploitation of natural resources has been overridden by global interests indifferent to the detrimental impact of their activities on local environments and their inhabitants. Increasingly efficient technology has reduced the need for human labor, but improved medical treatment favors reproduction and survival, creating a growing imbalance between population density and food supply. Rapid transportation is introducing alien species to distant terrestrial and aquatic environments, where they displace critical elements in the local food chain. This succinct and profusely illustrated volume applies evolutionary and cultural theory to the interpretation of prehistoric cultural development in the western hemisphere. After reviewing cultural development in Mesoamerica and the central Andes, Meggers examines adaptation in North and South American regions with similar environments to evaluate the influence of adaptive constraints on cultural content. What made the human species dominant on the planet is the substitution of cultural behavior for biological behavior. Prehistoric Americans applied this ability to develop sustainable relationships with their environments. Many succeeded and others did not. Paleoclimatic reconstructions can be compared with archeological sequences and ethnographic descriptions to identify cultural behavior responsible for the difference. Comparison of the responses of Amaonians and Mayans to episodes of severe drought provides useful insights into what we are doing wrong. Betty J. Meggers has been a research associate at the Smithsonian Institution since 1951. She has conducted fieldwork in Brail, Guyana, Veneuela, and Ecuador. Her publications include archeological monographs, edited volumes, general books on Amaonia and Ecuador, and over 200 articles on cultural ecology, cultural diffusion, pottery analysis, and transpacific contact. Her contributions have been recognied by six honorary doctorates from universities in Brail, Argentina, and Ecuador.

"A major contribution to Amazonian anthropology, and possibly a direction changer." -J. Scott Raymond,University of Calgary A transdisciplinary collaboration among ethnologists, linguists, and archaeologists, Ethnicity in Ancient Amazonia traces the emergence, expansion, and decline of cultural identities in indigenous Amazonia. Hornborg and Hill argue that the tendency to link language, culture, and biology--essentialist notions of ethnic identities--is a Eurocentric bias that has characterized largely inaccurate explanations of the distribution of ethnic groups and languages in Amazonia. The evidence, however, suggests a much more fluid relationship among geography, language use, ethnic identity, and genetics. In Ethnicity in Ancient Amazonia, leading linguists, ethnographers, ethnohistorians, and archaeologists interpret their research from a unique nonessentialist perspective to form a more accurate picture of the ethnolinguistic diversity in this area. Revealing how ethnic identity construction is constantly in flux, contributors show how such processes can be traced through different ethnic markers such as pottery styles and languages. Scholars and students studying lowland South America will be especially interested, as will anthropologists intrigued by its cutting-edge, interdisciplinary approach.

The legendary El Dorado—the city of gold—remains a mere legend, but astonishing new discoveries are revealing a major civilization in ancient Amazonia that was more complex than anyone previously dreamed. Scholars have long insisted that the Amazonian ecosystem placed severe limits on the size and complexity of its ancient cultures, but leading researcher Denise Schaan reverses that view, synthesizing exciting new evidence of large-scale land and resource management to tell a new history of indigenous Amazonia. Schaan also engages fundamental debates about the development of social complexity and the importance of ancient Amazonia from a global perspective. This innovative, interdisciplinary book is a major contribution to the study of human-environment relations, social complexity, and past and present indigenous societies.

The book represents a multidisciplinary approach to understanding soil–landscape–vegetation relationships and, specifically, the ecophysiology of plant communities developing on sandy soils of very low fertility that are subject to seasonal flooding. It provides an overview of the white sand ecosystems within the Amazon basin, and focuses on the forest and herbaceous (meadows) vegetation growing on the dystrophic sandy soils of the upper Negro and Orinoco river basins. Several chapters describe physiographic aspects of the study area using integrated remote sensing and in situ sampling. By doing so they attain a comprehensive description of the origin and evolution of soils and landscapes, an advanced classification of soils, and a mapping of the geographic distribution of psammophilous vegetation. This volume also provides a phytosociological classification of extensive forested areas, and a detailed description of the structure and diversity of little-known herbaceous formations.It targets professionals in the fields of ecology, ecophysiology, geomorphology, soils, vegetation, and the environmental sciences. The information it offers may be of significant use to researchers, protected area planners, and environmental policy makers.

Much recent archaeological research focuses on social forces as the impetus for cultural change. Soils, Climate and Society, however, focuses on the complex relationship between human populations and the physical environment, particularly the land--the foundation of agricultural production and, by extension, of agricultural peoples. The volume traces the origins of agriculture, the transition to agrarian societies, the sociocultural implications of agriculture, agriculture's effects on population, and the theory of carrying capacity, considering the relation of agriculture to the profound social changes that it wrought in the New World. Soil science plays a significant, though varied, role in each case study, and is the common component of each analysis. Soil chemistry is also of particular importance to several of the studies, as it determines the amount of food that can be produced in a particular soil and the effects of occupation or cultivation on that soil, thus having consequences for future cultivators. Soils, Climate and Society demonstrates that renewed investigation of agricultural production and demography can answer questions about the past, as well as stimulate further research. It will be of interest to scholars of archaeology, historical ecology and geography, and agricultural history.

Perhaps the contributions of South American archaeology to the larger field of world archaeology have been inadequately recognized. If so, this is probably because there have been relatively few archaeologists working in South America outside of Peru and recent advances in knowledge in other parts of the continent are only beginning to enter larger archaeological discourse. Many ideas of and about South American archaeology held by scholars from outside the area are going to change irrevocably with the appearance of the present volume. Not only does the Handbook of South American Archaeology (HSAA) provide immense and broad information about ancient South America, the volume also showcases the contributions made by South Americans to social theory. Moreover, one of the merits of this volume is that about half the authors (30) are South Americans, and the bibliographies in their chapters will be especially useful guides to Spanish and Portuguese literature as well as to the latest research. It is inevitable that the HSAA will be compared with the multi-volume Handbook of South American Indians (HSAI), with its detailed descriptions of indigenous peoples of South America, that was organized and edited by Julian Steward. Although there are heroic archaeological essays in the HSAI, by the likes of Junius Bird, Gordon Willey, John Rowe, and John Murra, Steward states frankly in his introduction to Volume Two that “arch- ology is included by way of background” to the ethnographic chapters.

During the past 30 years, the relationship between humans and the environment has changed more drastically than during any previous period in human history. Local sustainable exploitation of natural resources has been overridden by global interests indifferent to the detrimental impact of their activities on local environments and their inhabitants. Increasingly efficient technology has reduced the need for human labor, but improved medical treatment favors reproduction and survival, creating a growing imbalance between population density and food supply. Rapid transportation is introducing alien species to distant terrestrial and aquatic environments, where they displace critical elements in the local food chain.This succinct and profusely illustrated volume applies evolutionary and cultural theory to the interpretation of prehistoric cultural development in the western hemisphere. After reviewing cultural development in Mesoamerica and the central Andes, Meggers examines adaptation in North and South American regions with similar environments to evaluate the influence of adaptive constraints on cultural content.What made the human species dominant on the planet is the substitution of cultural behavior for biological behavior. Prehistoric Americans applied this ability to develop sustainable relationships with their environments. Many succeeded and others did not. Paleoclimatic reconstructions can be compared with archeological sequences and ethnographic descriptions to identify cultural behavior responsible for the difference. Comparison of the responses of Amazonians and Mayans to episodes of severe drought provides useful insights into what we are doing wrong.