Pyrrhonian Inquiry

A study of Pyrrhonism's sceptical philosophy, with particular reference to Sextus Empiricus.

Explores what it was like to argue and to live as a practitioner of Pyrrhonist skepticism.

In Pyrrhonian Scepticism and Hegel's Theory of Judgement Ioannis Trisokkas offers a systematic analysis of the dialectic of the judgement in Hegel's Science of Logic in the context of the problem of Pyrrhonian scepticism.

This book explores the nature and significance of Pyrrhonism, the most prominent and influential form of skepticism in Western philosophy. Not only did Pyrrhonism play an important part in the philosophical scene of the Hellenistic and Imperial age, but it also had a tremendous impact on Renaissance and modern philosophy and continues to be a topic of lively discussion among both scholars of ancient philosophy and epistemologists. The focus and inspiration of the book is the brand of Pyrrhonism expounded in the extant works of Sextus Empiricus. Its aim is twofold: to offer a critical interpretation of some of the central aspects of Sextus’s skeptical outlook and to examine certain debates in contemporary philosophy from a neo-Pyrrhonian perspective. The first part explores the aim of skeptical inquiry, the defining features of Pyrrhonian argumentation, the epistemic challenge posed by the Modes of Agrippa, and the Pyrrhonist’s stance on the requirements of rationality. The second part focuses on present-day discussions of the epistemic significance of disagreement, the limits of self-knowledge, and the nature of rationality. The book will appeal to researchers and graduate students interested in skepticism.

The first comprehensive study of the function and value of aporia, or puzzlement, as a key tool in ancient philosophical enquiry.

Augustine's christianization of Plato and Thomas Aquinas's of Aristotle provided the two main foundations of medieval Judeo- Christian philosophy. In The Christianization of Pyrrhonism, José R. Maia Neto shows that Greek scepticism played a similar role in the development of a major strand of modern religious thought. From the Jansenist reaction of Molinism in the early 17th century to Shestov's resistance to the arrival of Kantian enlightenment in Russia in the late 19th century, Greek scepticism was reconstructed in terms of Christian doctrines and used against major secular philosophers who posed threats to religion. At the same time, the ancient sceptics' practical stance was attacked in order that it does not constitute a viable alternative to the modern secular philosophies. The resulting Christianized Pyrrhonism would be the basis for a genuine Christian or Biblical thought, for the first time emancipated from the rationalist assumptions and methods of Greek philosophy. The Christianization of Pyrrhonism is extremely valuable for those interested in the modern developments of ancient scepticism, in the relations between religious and philosophical ideas in modernity, and for scholars and the general public interested in Pascal, Kierkegaard and Shestov.

"Pyrrhonian skepticism is defined by its commitment to inquiry. The Greek work skepsis means inquiry -- not doubt, or whatever else later forms of skepticism took to be at the core of skeptical philosophy. Sextus Empiricus's writings offer the most sophisticated and detailed version of ancient skepticism in the Pyrrhonian tradition. According to Sextus, skeptics neither claim to 'know nothing' nor hold knowledge to be unattainable. Instead they continue to investigate (Outlines of Pyrrhonism 1.1-4). Being a skeptic, unlike, say, a Stoic or a Platonist, is not a matter of holding a certain view. It is to engage in ongoing inquiry of a certain sort. This makes Pyrrhonism an enigmatic presence in the history of philosophy. It offers no theories to interpret, no proofs in any ordinary sense to excavate. Pyrrhonism is self-consciously open ended, foreseeing epicycles of objections and replies, arguments and counterarguments in perpetuity. Just as enigmatic is its voice for posterity, Sextus Empiricus (fl. 2nd century CE). While a large quantity of his works survives, assessing his place in the history of philosophy and his relevance for contemporary philosophy is challenging, for it is often difficult to decipher where his sources end and he begins. This volume investigates epistemology after Sextus, both ways in which he has influenced the history of philosophy and ways in which he and the Pyrrhonian tradition he represents ought to contribute to contemporary debates. We aim to (re-)instate Sextus as an important philosopher in these discussions in much the same way that Aristotle has been brought into discussions in contemporary ethics, action theory, and metaphysics"--

Brian C. Ribeiro’s Sextus, Montaigne, Hume: Pyrrhonizers invites us to view the Pyrrhonist tradition as involving all those who share a commitment to the activity of Pyrrhonizing and develops fresh, provocative readings of Sextus, Montaigne, and Hume as radical Pyrrhonizing skeptics.