Questions Oneness Pentecostals Don T Ask

The God of the ages that hated sin took on the form of man to take mankind's place on the cross. He had made the heavens, the earth, the sea, and the dry land. There was no other god with him. This God was actually in Jesus Christ, reconciling the world unto himself. He became the second Adam. The substitution Christ made for us must be understood by faith, not just by the intellect.The doctrine of the Trinity developed because of attempts to explain by the intellect something that is revealed only by the Spirit. But what do we do with the obvious duality found in the New Testament letters?This book covers both issues: The oneness of God, and the questions Oneness Pentecostals don't ask-at least not usually.

What's special about Oneness Pentecostals? In this penetrating analysis of Oneness theology and practice, Gregory Boyd reveals the experience of four years of personal involvement in a Oneness church. Although Oneness Pentecostals' belief in Christ's deity establishes some common ground with other Christians, their aggressive denial of the Trinity has nonetheless fostered their indisputably sub-Christian ideas about God's character, about salvation, and about Christian living.

There are approximately 111 separate sects and denominations that are classified as Oneness Pentecostal Churches. These congregations are found in nearly every city and town in the United States, as well as around the world. They get their distinctive name from the fact that they do not believe in the orthodox doctrine of the Trinity. They believe that all who do believe in the Trinity are spiritually lost because they have adopted a pagan doctrine. They differ from other Pentecostals and the rest of the historical church on several important issues, earning them the title of a Pseudo-Christian Cult by established cult watching organizations and cult experts. The book, Oneness Pentecostal Churches, examines the claims, doctrines and practices of these fellowships. It addresses the issues in a manner comprehensive enough to satisfy the professional minister, yet clear enough to meet the needs of laypeople who are seeking answers about this significant movement. The questions discussed in the book include: 1.) Who are Oneness Pentecostals? 2.)Why are Oneness Pentecostals called "the people of the name"? 3.)Is the doctrine of the Trinity really pagan? 4.)Is there a three step pathway to salvation? 5.)Does water baptism save? 6.)Is speaking in tongues required for salvation? For those interested in understanding the Oneness Pentecostal movement, this book is required reading.

The Christian Counselor's New Testament and Proverbs (CCNT/P) is back! It features Dr. Adams' original translation of the Greek text to which he has added helpful notes and cross-references, which will be of help to the counselor. In the back, he has appended a section of helps which include counseling outlines, check-lists, a topical index, charts, and more. It is a beautifully leather-bound volume with a stitched binding.

Grounded in primary source research, this boldly revisionist book examines the doctrine of salvation in Oneness Pentecostalism (United Pentecostal Church) from its origins through its several developmental stages. The gradual rise of a literal interpretation of Acts 2.38 eliminated a tradition of doctrinal diversity within Oneness thought which regarded salvation as occurring at repentance prior to water and Spirit baptism. With this development a main link to the wider stream of evangelical Christianity was severed. The "water and Spirit" theology resulted in a form of Christianity which does not necessarily require the cross in any meaningful sense for salvation. This study recovers the lost theological tradition associated with important figures such as Howard A. Goss, A.D. Gurley, W.M. Greer, C.H. Tadon, Wynn T. Stairs, Earl Jacques, E.P. Wickens, John Paterson and the Pentecostal Church, Incorporated. Combining traditional historical methodology and theological research with the principles of a broadly based oral history, this study argues for a theological diversity within the history of Oneness Pentecostalism and in so doing bridges an important gap in the history and theology of the United Pentecostal Church.