Rabbis

In one of the few studies of the early immigrant Orthodox rabbinate in North America, author Ira Robinson has delved into the Jewish community in Montreal in the first three decades of the twentieth century. Rabbis and their Community introduces several rabbis who, in various ways, impacted their immediate congregations as well as the wider Montreal Jewish community.

From the lens of world-renowned photographer George Kalinsky comes this look at one hundred leading and influential rabbis of the twenty-first century. Through lush and brilliant photographs and essays by the rabbis in their own words we see the multifaceted people they are: leaders, teachers, preachers, scholars, spiritual innovators, chaplains, as well as fathers, mothers, avid hobbyists, and professionals. "Rabbis: The Many Faces of Judaism is an extraordinary book about modern Judaism. It features one hundred portraits of rabbis that span the globe and the ideological spectrum, from youthful Orthodox communal leaders to pillars of contemporary Reform Judaism, portraying today's Jewish leaders, and Judaism itself, in its diversity and dimensions. Keepers of the flame of Judaism, these are people who are working in the twenty-first century but are deeply aware of their religious legacy. Some of the rabbis included in the book are: Rabbi Eric Yoffie, who was named the number one Jewish leader in America in "The Forward in November 2001; Rabbi Eugene Borowitz, a well-known political activist and founder of a popular New York synagogue; Shmuley Boteach, author of "Kosher Sex and a fixture on talk shows and in the media; Norman Lamm, outgoing president of Yeshiva University; Ismar Schorsch, chancellor of the Jewish Theological Seminary; David Wolpe, author of "Making Loss Matter: Creating Meaning in Difficult Times, and other books; Laura Geller, Senior rabbi, Temple Emanuel, Beverly Hills, Calif.; Irving "Yitz" Greenberg, theologian and former chair of the U.S. Holocaust Memorial Council, and Harold Kushner, author of "When Bad Things Happen to Good People. The book also includesRabbi Sally Priesand, America's first woman rabbi, and Rabbi Yosef Hadana, the first Ethiopian rabbi. Chosen for the rabbis' wide range of beliefs and interests, the people here represent the rabbinate as the rich, hard

The office of rabbi is the most visible symbol of power and prestige in Jewish communities. Rabbis both interpret to their congregations the requirements of Jewish life and instruct congregants in how best to live this life. Lesbian Rabbis: The First Generation documents a monumental change in Jewish life as eighteen lesbian rabbis reflect on their experiences as trailblazers in Judaism's journey into an increasingly multicultural world. In frank and revealing essays, the contributors discuss their decisions to become rabbis and describe their experiences both at the seminaries and in their rabbinical positions. They also reflect on the dilemma whether to conceal or reveal their sexual identities to their congregants and superiors, or to serve specifically gay and lesbian congregations. The contributors consider the tensions between lesbian identity and Jewish identity, and inquire whether there are particularly "lesbian" readings of traditional texts. These essays also ask how the language of Jewish tradition touches the lives of lesbians and how lesbianism challenges traditional notions of the Jewish family. "'Today I am completely 'out' personally and professionally, and yet I have learned that the 'coming out' process never ends. Even today, I find myself in professional situations in which yet again I must reveal that I am a lesbian, yet again I must prove myself worthy of functioning professionally in the 'straight' world. I still encounter moments of awkwardness, some hostility, and some sense of exclusion as I negotiate the pathways of my professional life."-Rabbi Leila Gal Berner, from Lesbian Rabbis: The First Generation

Meet the Rabbis explains to the reader how rabbinic thought was relevant to Jesus and the New Testament world, and hence should be relevant to those people today who read the New Testament. In this sense, rabbinic thought is relevant to every aspect of modern life. Rabbinic literature explores the meaning of living life to its fullest, in right relationship with God and humanity. However, many Christians are not aware of rabbinic thought and literature. Indeed, most individuals in the Western world today, regardless of whether they are Christians, atheists, agnostics, secular community leaders, or some other religious and political persuasions, are more knowledgeable of Jesus' ethical teachings in the Sermon the Mount than the Ethics of the Fathers in a Jewish prayer book. The author seeks to introduce the reader to the world of Torah learning. It is within this world that the authentic cultural background of Jesus' teachings in ancient Judaism is revealed. Young uses parts of the New Testament, especially the Sermon on the Mount, as a springboard for probing rabbinic method. The book is an introduction to rabbinic thought and literature and has three main sections in its layout: Introduction to Rabbinic Thought, Introduction to Rabbinic Literature, and Meet the Rabbis, a biographical description of influential Rabbis from Talmudic sources.

Over the first eight centuries CE, the religious cultures of Middle Eastern, Mediterranean and many European lands transformed. Worship of "the gods" largely gave way to the worship of YHWH, the God of Israel, under Christianity and Islam, both developments of contemporary Judaism, after Rome destroyed Judaism's central shrine, the Jerusalem Temple, in 70 CE. But concomitant changes occurred within contemporary Judaism. The events of 70 wiped away well-established Judaic institutions in the Land of Israel, and over time the authority of a cadre of new "masters" of Judaic law, life, and practice, the "rabbis," took hold. What was the core, professional-like profile of members of this emerging cadre in the late second and early third centuries, when this group first attained a level of stable institutionalization (even if not yet well-established authority)? What views did they promote about the authoritative basis of their profile? What in their surrounding and antecedent sociocultural contexts lent prima facie legitimacy and currency to that profile? Geared to a nonspecialist readership, What Were the Early Rabbis? addresses these questions and consequently sheds light on eventual shifts in power that came to underpin Judaic communal life, while Christianity and Islam "Judaized" non-Jews under their expansive hegemonies.

Slomovitz refutes the common belief that the U.S. military itself has been a hostile place for Jews, in the process providing a unique perspective on American religious history.

This volume contains articles by a prominent rabbi and veteran mental health professionals who have been involved in working with and counseling people from the ultra-orthodox and religious communities for many years. The topics discussed include the different, and at times, opposing views and attitudes that rabbis and mental health practitioners hold regarding their roles in catering to the needs of the people who seek their help. Also discussed are halakhic (Jewish law) issues and controversies that arise in the practice of psychotherapy between therapists and rabbis and between rabbis themselves. Anecdotal examples are also brought describing the psychological wisdom and sophistication of rabbis and their productive and effective contribution and involvement with psychotherapists in psychological treatment. Rabbis and mental health professionals, religious and secular, as well as lay people interested in the interface of Judaism and mental health/psychotherapy, will find the book informative, enlightening and a worthwhile read.

The heroes of Beyond the Glory are not the famous rabbis, the heads of the yeshivas, or Hasidic righteous, but rather the "second circle" rabbis - the community rabbis in 19th century Eastern Europe, the backbone of the rabbinical world of the time,those who knew the world of their community members closely and were required to answer a wide range of questions, both daily and existential. Who were these rabbis? What were their training processes? How did they win their positions? Did they win "tenure," or was the threat of dismissal constantly hovering above their heads? How were their working conditions and their financial situation? Were they considered as spiritual shepherds and social leaders of the community? What was their relationship with the local rabbinic scholars and the economic elite? How did they navigate between their duties as halachic rulers and their desire to engage in studying and teaching? This book attempts to answer these questions, and many others, based on examining the world of over a thousand community rabbis.