Race Nation And Citizenship In Postcolonial Africa

This study explores the contradictory character of African nationalism as it unfolded over decades of Tanzanian history in conflicts over public policies.

Introduction --Part I. The struggle for independence and birth of a nation --Colonialism, racism, and modernity --Foreigners and nation building --Race and the nation-building project --Part II. The socialist experiment --African socialism : the challenges of nation building --Socialism, self-reliance, and foreigners --Nationalism, state socialism, and the politics of race --Part III. Neoliberalism, global capitalism, and the nation-state --Neoliberalism and the transition from state socialism to capitalism --Neoliberalism, foreigners, and globalization --Neoliberalism, race, and the global economy --Conclusion : race, nation, and citizenship in historical and comparative perspective.

Nationalism has generated violence, bloodshed, and genocide, as well as patriotic sentiments that encourage people to help fellow citizens and place public responsibilities above personal interests. This study explores the contradictory character of African nationalism as it unfolded over decades of Tanzanian history in conflicts over public policies concerning the rights of citizens, foreigners, and the nation's Asian racial minority. These policy debates reflected a history of racial oppression and foreign domination and were shaped by a quest for economic development, racial justice, and national self-reliance.

Examines the importance of South Africa's peaceful transition to democracy, especially in light of Nelson Mandela's belief that cosmopolitan dreams are not only desirable but a binding duty.

This book explores the instrumental manipulation of citizenship and narrowing definitions of national-belonging which refract political struggles in Zimbabwe, Cote d’Ivoire, Cameroon, Somalia, Tanzania, and South Africa, where conflicts are legitimated through claims of exclusionary nationhood and redefinitions of citizenship.

In this book the author examines the current state of postcolonial Africa with a focus on the "liberation predicament" and the crisis of epistemological, cultural, economic, and political dependence created by colonialism and coloniality.

In Africa in the Indian Imagination Antoinette Burton reframes our understanding of the postcolonial Afro-Asian solidarity that emerged from the 1955 Bandung conference. Afro-Asian solidarity is best understood, Burton contends, by using friction as a lens to expose the racial, class, gender, sexuality, caste, and political tensions throughout the postcolonial global South. Focusing on India's imagined relationship with Africa, Burton historicizes Africa's role in the emergence of a coherent postcolonial Indian identity. She shows how—despite Bandung's rhetoric of equality and brotherhood—Indian identity echoed colonial racial hierarchies in its subordination of Africans and blackness. Underscoring Indian anxiety over Africa and challenging the narratives and dearly held assumptions that presume a sentimentalized, nostalgic, and fraternal history of Afro-Asian solidarity, Burton demonstrates the continued need for anti-heroic, vexed, and fractious postcolonial critique.

Community-based development' (CBD) or'community-driven development' (CDD) has been the predominant approach to international development in recent years. Drawing on fieldwork and first-hand experience, this book explains why CBD/CDD produces outcomes that are incompatible with its underlying assumptions and intended objectives.