Radical Reflections

The internationally acclaimed children's book writer and educator offers her insights into the learning process, language education, and the pleasure, growth, and power that reading and writing can bring.

Ultimate Washington insider Elliot Richardson (a stalwart of the liberal wing of the Republican party) offers a cool and steady examination of the growth of political cynicism and the accumulation of hostility toward our government by its citizens. Published to conicide with the Democratic and Republican national conventions, this is a bracing account of what it means to be a responsible American today.

Toward Forever: Radical Reflections on History and Art is a diverse, colourful and eclectic set of essays of historical and cultural analyses. From the genesis of Islam as a social movement, to an account of Goya's art in the context of feudal absolutism and the Napoleonic wars, to The Da Vinci Code, and much more besides. McKenna is a classical Marxist not shy of addressing popular culture, past and present, works often ignored by other Marxist critics increasingly confined to Academia and its high-brow concerns.

This book offers an original phenomenological description of mindfulness and related phenomena, such as concentration (samādhi) and the practice of insight (vipassanā). It demonstrates that phenomenological method has the power to reanimate ancient Buddhist texts, giving new life to the phenomena at which those texts point. Beginning with descriptions of how mindfulness is encountered in everyday, pre-philosophical life, the book moves on to an analysis of how the Pali Nikāyas of Theravada Buddhism define mindfulness and the practice of cultivating it. It then offers a critique of the contemporary attempts to explain mindfulness as a kind of attention. The author argues that mindfulness is not attention, nor can it be understood as a mere modification of the attentive process. Rather, becoming mindful involves a radical shift in perspective. According to the author’s account, being mindful is the feeling of being tuned-in to the open horizon, which is contrasted with Edmund Husserl’s transcendental horizon. The book also elucidates the difference between the practice of cultivating mindfulness with the practice of the phenomenological epoché, which reveals new possibilities for the practice of phenomenology itself. Phenomenological Reflections on Mindfulness in the Buddhist Tradition will appeal to scholars and advanced students interested in phenomenology, Buddhist philosophy, and comparative philosophy.

Reflection of a Resolute Radical written by Don Freeman is an exposition of his life and times. This memoir depicts his youth in Cleveland, Glenville High School completion, and years at Case Western Reserve University and being awarded a Bachelor of Arts (B.A.) with a History Major in June, 1961. His concurrent involvements in the early Students for a Democratic Society (SDS), the co-founding of the Revolutionary Action Movement (RAM), the forerunner of the Black Panther Party in 1962-1963, and organizing of the Afro-American Institute, the first Black Nationalist organization in Cleveland since the Universal Negro Improvement Association and the Nation of Islam in 1962, are expressed. His interactions politically with Malcolm X, Dr. Martin Luther King Jr., Stokely Carmichael, (Kwame Tur�) and Rev. Jesse Jackson are revealed, as well as firing from teaching in the Cleveland City (public) School District and acquittal from threatened imprisonment because of his radical philosophy, and relationship to RAM and Malcolm X. Mr. Freeman's extensive activism while in RAM and later as Neighborhood Worker and the Executive Director of League Park Center, especially his protracted advocacy and struggle, along with his Soulmate, Norma Jean Freeman, to engender genuine education via reform in the Cleveland Public School System are explored, in addition to his writings in Black America, RAM's publication, and Vibration, the political and cultural journal, co-published and edited by him and his Soulmate.

Expanded new edition of a classic examination of the psychological roots of our ecological crisis.

Based on the auto-ethnographic work of a team of scholars who developed the first Black Digital Humanities program at a research institution, this book details how to centralize Black feminist praxes of care, ethics, and Black studies in the digital humanities (DH). In this important and timely collection, the authors Catherine Knight Steele, Jessica H. Lu, and Kevin C. Winstead—of the first team of the African American Digital Humanities Initiative—center Black scholars, Black thought, and Black studies in creating digital research and programming. Providing insight into acquiring funding, building and maintaining community, developing curricula, and establishing a national network in the field, this book moves Black persons and Black thought from the margins to the center with a set of best practices and guiding questions for scholars, students, and practitioners developing programming, creating work agreements, building radically intentional pedagogy and establishing an ethical future for Black DH. This is essential reading for researchers, students, scholars, and practitioners working in the fields of DH and Black studies, as well as graduate students, faculty, and administrators working in humanities disciplines who are interested in forming centers, courses, and/or research programs in Black digital studies.

In these passionate and wide-ranging essays Obery Hendricks offers a challenging engagement with spirituality, economics, politics, contemporary Christianity, and the abuses committed in its name. Among his themes: the gap between the spirituality of the church and the spirituality of Jesus; the ways in which contemporary versions of gospel music "sensationalize" today's churches into social and political irrelevance; how the economic principles and policies espoused by the religious right betray the most basic principles of the same biblical tradition they claim to hold dear; the domestication of Martin Luther King's message to foster a political complacency that dishonors King's sacrifices. He ends with a stinging rebuke of the religious right's idolatrous "patriotism" in a radical manifesto for those who would practice "the politics of Jesus" in the public sphere.