Raised In Pimp City The Uncut Truth About Domestic Human Sex Trafficking

"You pimp! You trafficker! You should be skinned alive and burned at the stake! How could you possibly exploit another sexually for your own sick financial gain? They were prostituting minors! How could they be so sick? Prison, yes prison should be where we hide you forever for the destruction of human life that you caused. Stopping you means stopping the human sex trafficking epidemic! If we incarcerate you we can stop modern day slavery!"I heard these words as I watched a group of my mentees go through their case in federal court. With RICO conspiracy charges hanging over their heads, they were presented as gang members that trafficked girls for the benefit of the gang. I knew these allegations were false. I knew these young men personally. They were not pimps and definitely not "traffickers," a new word to me that I had never heard before until now. A word that I had to learn the meaning of fast. How did I know that they weren't "traffickers"? I quickly found out that for many years of my life I myself was a trafficker.I sat in the courtroom silent, not able to speak my first-hand knowledge of "the game." Regardless of whether I knew my mentees were innocent or not, these were charges they could never shake. I listened as law enforcement experts testified from their expertise. Ha! What did they know? These were people who had never spent a single day in the subculture of pimping and prostitution. They had no clue what that life was really like and if they did they were lying on purpose to continue the mass incarceration of young black and brown lives. Yeah, that had to be it.Entering the anti human sex trafficking movement as a former pimp and trafficker, I knew I would be alone. My past will not be taken well by many, but what other option do I have, stay quiet? Should I not educate people about domestic human sex trafficking and the pimping culture I was raised to believe was my only way of success? I can't stay quiet! I can't go off and live a normal life, glad to have survived the game. Out of 8 of my closest friends I am one of 4 still alive. The only way to help end this cycle of death and incarceration is to teach the truth from my perspective. All sides of this problem must be at the table because so far only a portion of the story is being told. This portion of the story still doesn't truly reflect the lived realities of the many women survivors that I know and love. Staying quiet is not an option for me - I'm willing to die to save future generations from this trap. This was no "game" we were playing. It was an illusion. An illusion that was pressed upon me and my entire peer group as we grew up in San Diego, California. Pimp City.To all who want to truly want to help fight human sex trafficking and sexual exploitation this book is needed in your arsenal.This is not a "how to" book on pimping. This is also not a book about human sex trafficking in general. This book presents a deeper understanding of the mind-frame and make-up of those involved in human sex trafficking. This book specifically deals with the pimping and prostitution subculture that has risen from impoverished communities across the United States, communities in cities like mine. This subculture can affect your family no matter what social or economic class you come from. Do you want to learn the truth so that we can really deal with the problem? Here's your opportunity.

This book synthesizes the latest findings on neuroplasticity and learning, drawing on rich phenomenological research carried out with teachers, psychologists, parents and students from around the world to examine the implications for current teaching and for the advancement of learning methods. Building on the author’s previous work in this area, the volume considers in depth the function of feelings and emotions in neuroplastic cognition, and provides an analysis of curriculum debates and assessment systems in the light of neuroplasticity. The final chapters explore the implications of brain plasticity outside of structured learning environments and in society at large. The book will appeal to students and scholars of psychology and education, as well as to educational psychologists, coaches, teachers and educational leaders.

In the United States of America there exists a subculture of men and women who participate in the oldest profession known to man. We are of course talking about the lucrative underworld of the professional gentlemen of leisure and the ladies of the night.. Since the beginning of time women have been using their bodies and their feminine appeal to create revenues streams for themselves and for their families. They capitalize on the fact that men (and sometimes even other women) are willing to pay generously for a few minutes of a working girls high-priced time and affection. So where does a pimp fit in to this equation? What does he do? Why is he needed? This book provides a detailed look into a rarely talked about lifestyle that has been the subject matter of movies, books, music and countless state and federal court proceedings. In a country where human trafficking is quickly becoming the number one headline on all the news media outlets, this information can be used as a resource to provide a brief look into an otherwise impenetrable economic and domestic ecosystem that is generating millions of dollars of revenue and thousands of years of prison time to its risk-taking participants.

This volume is a compilation of new original qualitative and ethnographic research on pimps and other third party facilitators of commercial sex from the developed and developing world. From African-American pimps in the United States and Eastern European migrants in Germany to Brazilian cafetãos and cafetinas this volume features the lives and voices of the men and women who enable diverse and culturally distinct sex markets around the world. In scholarly, popular, and policy-making discourses, such individuals are typically viewed as larger-than-life hustlers, violent predators, and brutal exploiters. However, there is actually very little empirical research-based knowledge about how pimps and third party facilitators actually live, labor, and make meaning in their everyday lives. Nearly all previous knowledge derives from hearsay and post-hoc reporting from ex-sex-workers, customers, police and government agents, neighbors, and self-aggrandizing fictionalized memoirs. This volume is the first published compilation of empirically researched data and analysis about pimps and third parties working in the sex trade across the globe. Situated in an age of highly punitive and ubiquitous global anti-trafficking law, it challenges highly charged public policy stereotypes that conflate pimping and sex trafficking, in order to understand the lived experience of pimps and the men and women whose work they facilitate.

Let's begin with the basics: violence is an inherent part of policing. The police represent the most direct means by which the state imposes its will on the citizenry. They are armed, trained, and authorized to use force. Like the possibility of arrest, the threat of violence is implicit in every police encounter. Violence, as well as the law, is what they represent. Using media reports alone, the Cato Institute's last annual study listed nearly seven thousand victims of police "misconduct" in the United States. But such stories of police brutality only scratch the surface of a national epidemic. Every year, tens of thousands are framed, blackmailed, beaten, sexually assaulted, or killed by cops. Hundreds of millions of dollars are spent on civil judgments and settlements annually. Individual lives, families, and communities are destroyed. In this extensively revised and updated edition of his seminal study of policing in the United States, Kristian Williams shows that police brutality isn't an anomaly, but is built into the very meaning of law enforcement in the United States. From antebellum slave patrols to today's unarmed youth being gunned down in the streets, "peace keepers" have always used force to shape behavior, repress dissent, and defend the powerful. Our Enemies in Blue is a well-researched page-turner that both makes historical sense of this legalized social pathology and maps out possible alternatives.

Making the Scene is a history of 1960s Yorkville, Toronto's countercultural mecca. It narrates the hip Village's development from its early coffee house days, when folksingers such as Neil Young and Joni Mitchell flocked to the scene, to its tumultuous, drug-fuelled final months. A flashpoint for hip youth, politicians, parents, and journalists alike, Yorkville was also a battleground over identity, territory, and power. Stuart Henderson explores how this neighbourhood came to be regarded as an alternative space both as a geographic area and as a symbol of hip Toronto in the cultural imagination. Through recently unearthed documents and underground press coverage, Henderson pays special attention to voices that typically aren't heard in the story of Yorkville - including those of women, working class youth, business owners, and municipal authorities. Through a local history, Making the Scene offers new, exciting ways to think about the phenomenon of counterculture and urban manifestations of a hip identity as they have emerged in cities across North America and beyond.

This succinct, interdisciplinary introduction to critical reasoning successfully dares students to question their own assumptions and to enlarge their thinking world through the analysis of the most common problems associated with everyday reasoning. The text offers a unique and effective organization: Part I explains the fundamental concepts; Part II describes the most common barriers to critical thinking; Part III offers strategies for overcoming those barriers; Part IV offers a selection of contemporary issues that invite students to practice their skills.

This study examines prison sexual violence in adult and juvenile New York State prisons. To an inmate, the formal structure of a prison – its planned work, recreation, and rehabilitation – may be a thin veneer. The ‘real’ world is the social environment, created by the convict community, and sexual violence is a traditional part of that environment. A range of sexual behaviors, all perceived as threatening and offensive by the targets of aggressors were examined, with discussion on the nature of the overture, the physical and verbal response of the target, his thoughts and feelings, the living patterns resulting from sexual pressure, and how peers and staff react. In this population, sexual aggression is shown to be racially-based: most aggressors were black, and most victims were white, of a slighter build than the aggressor, and perceived as having feminine physical and personality characteristics. About half of the 152 incidents examined involved physical violence, half initiated by aggressors coercing targets; the rest from targets reacting to threats. Both aggressors and targets tended to come from outside and prison social subcultures which used aggression as a primary means of relieving frustration and irritation. After fights, targets reported that aggressors left them alone, that they moved around the prison with less fear, felt better about themselves, and had a higher status among other prisoners. Sexual attacks increased fear, and victims continued to be affected emotionally months after the event. Prison staff did not usually intervene directly in the incidents, nor is there evidence that such intervention would be effective in reducing the problem. The author recommends the provision of program alternatives such as the Alternatives to Violence (AVP) and other conflict resolutions programs. (NCJRS, modified).