Reading In The Presence Of Christ A Study Of Dietrich Bonhoeffer S Bibliology And Exegesis

Bonhoeffer's writings include a significant amount of biblical interpretation, but his potential contributions in the fields of biblical studies and theological exegesis of Scripture have not been sufficiently explored. This study reassesses some of his key exegetical writings in light of his theology of revelation and bibliology, unfolding the ways in which his reading of the Bible is determined by his theology of Scripture. Through this analysis, Joel Banman demonstrates that the uniting factor of Bonhoeffer's biblical interpretation is not methodological but bibliological: he reads Scripture as the living word of the present Christ.

Bonhoeffer's writings include a significant amount of biblical interpretation, but his potential contributions in the fields of biblical studies and theological exegesis of Scripture have not been sufficiently explored. This study reassesses some of his key exegetical writings in light of his theology of revelation and bibliology, unfolding the ways in which his reading of the Bible is determined by his theology of Scripture. Through this analysis, Joel Banman demonstrates that the uniting factor of Bonhoeffer's biblical interpretation is not methodological but bibliological: he reads Scripture as the living word of the present Christ.

Standing Under the Cross focuses on Bonhoeffer's rich theological and ethical thinking. It places Bonhoeffer in conversation with a wide range of modern theologians, including Karl Barth, Franz Rosenzweig, Jürgen Moltmann, and James Cone. The book gives particular attention to hermeneutics, the body, and Bonhoeffer's rich reflections on community and discipleship. Mawson attends to the complex ways in which these aspects of Bonhoeffer's thinking work together, and shows how they can assist us in responding to some of the challenges confronting us today.

By oscillating between Dietrich Bonhoeffer's explicit hermeneutical reflections and his actual practice of interpreting biblical texts, Jameson E. Ross shows that Bonhoeffer's interpretive acts consist of a theologically self-reflective hermeneutic in which Scripture is for interpretation, underscoring how essential the interpreter's Spirit-given freedom, actions, theology, context and needs are for reading Scripture. Offering a fresh vision for methodological discussions in theology, this book is a valuable resource for graduate and postgraduate students and researchers on modern theology, political theology and ethics, and biblical exegesis.

Bonhoeffer's theological brilliance, committed discipleship, ecumenical insight and courageous participation in the struggle against Nazism have profoundly shaped contemporary Christian understanding and action. Although his early death at the hands of the Gestapo prevented him from providing us with a full and systematic theology, his writings are remarkably extensive and have become increasingly influential. This volume concentrates on the key texts and ideas in Bonhoeffer's thought. It presents the essential Bonhoeffer for students and the general reader. John de Gruchy's introductory essay and notes on the selected texts set Bonhoeffer in his historical context, chart the development of his thought and indicate the significance of his theology in the development of Christian theology as a whole. Substantial selections from Bonhoeffer's work illustrate key themes:His theological foundations Christology and reality Confessing Christ concretely The life of free responsibility Christ in a world come of age

Dorothee Soelle once wrote, "Dietrich Bonhoeffer is the one German theologian who will lead us into the third millennium." As we near the end of the first decade of this third millennium, Bonhoeffer continues to inspire new generations as a spiritual guide for their actions on behalf of peace and social justice. This book by Geffrey Kelly provides a critical analysis and reading guide to two of the spiritual classics that are now available in new translations through Fortress Press. Reading Bonhoeffer offers a running commentary of each segment of these popular texts along with discussion questions suitable for the university and seminary classroom as well as parish adult education programs. In a final section of the book, Kelly excerpts and analyzes three significant texts by Bonhoeffer on the need for world peace against the rising militarism and continued glorification of war in Germany and other European nations.

Dietrich Bonhoeffer's dramatic biography, a son of privilege who suffered imprisonment and execution after involving himself in a conspiracy to kill Hitler and overthrow the Third Reich, has helped make him one of the most influential Christian figures of the twentieth century. But before he was known as a martyr or a hero, he was a student and teacher of theology. This book examines the academic formation of Dietrich Bonhoeffer's theology, arguing that the young Bonhoeffer reinterpreted for a modern intellectual context the Lutheran understanding of the 'person' of Jesus Christ. In the process, Bonhoeffer not only distinguished himself from both Karl Barth and Karl Holl, whose dialectical theology and Luther interpretation respectively were two of the most important post-World War I theological movements, but also established the basic character of his own 'person-theology.' Barth convinces Bonhoeffer that theology must understand revelation as originating outside the human self in God's freedom. But whereas Barth understands revelation as the act of an eternal divine subject, Bonhoeffer treats revelation as the act and being of the historical person of Jesus Christ. On the basis of this person-concept of revelation, Bonhoeffer rejects Barth's dialectical thought, designed to respect the distinction between God and world, for a hermeneutical way of thinking that begins with the reconciliation of God and world in the person of Christ. Here Bonhoeffer mines a Lutheran understanding of the incarnation as God's unreserved entry into history, and the person of Christ as the resulting historical reconciliation of opposites. This also distinguishes Bonhoeffer's Lutheranism from that of Karl Holl, one of Bonhoeffer's teachers in Berlin, whose location of justification in the conscience renders the presence of Christ superfluous. Against this, Bonhoeffer emphasizes the present person of Christ as the precondition of justification. Through these critical conversations, Bonhoeffer develops the features of his person-theology—-a person-concept of revelation and a hermeneutical way of thinking—-which remain constant despite the sometimes radical changes in his thought.

What caused Dietrich Bonhoeffer-- a well-educated and philosophical pastor from Berlin-- to risk his reputation, his freedom, and finally his life to stand with others against the brutality of the Nazis? In this special collection of his writings, Bonhoeffer reveals his thoughts and struggles as he reflects on the Bible. This unique collection includes excerpts from Bonhoeffer's letters, meditations, expositions, sermons, lectures, and seminar papers-- with topics stretching from his thematic study of the historical critical method to his study of selected portions of Psalms 119, which he regarded "as the crown of theological life." Bonhoeffer's statements about the Bible-- and his struggle with those statements-- remain remarkably relevant today for individuals and churches, for Christians and non-Christians. He still challenges us to decide "whether we are willing to trust the word of the Bible or not."--Back of the book.