Reading Ray S Anderson

Why is theology often divorced from ministry? Why is ministry left bereft of a robust theology? Ray S. Anderson, a professor at Fuller Theological Seminary for over thirty years, has left a legacy of provocative reflections on these questions. In this book Christian Kettler provides a sure guide to major themes in the work of one of the most creative theological minds to have sought to integrate theology and ministry. Early experience on a South Dakota farm and in a California parish helped form the theologian whose radical incarnational theology of the "kenotic community" provided a new basis for a broader, risk-taking ecclesiology. Anderson also brought theological anthropology to the front of the agenda, and therefore into ministry to actual hurting human persons. His challenging theological reflections can provoke the mind, stir the heart, and guide compassionate and wise incarnational ministry. Each chapter ends with a case study from an actual life situation, to "test out" and work through the implications of Anderson's theology.

¥ What does it mean to be human? ¥ How does a right understanding of personhood affect decisions on critical life situations? ¥ What implications does a biblical perspective on personhood have for the pastoral ministry of healing and hope? In answering these questions, Ray S. Anderson focused on the person as determined by and sustained by the creative power of God. He explored the the implications of a biblical understanding of personhood for such critical issues as human sexuality, family relationships, abortion, and death. He broke new ground in relating pastoral care and counseling to contemporary issues which challenge Christians and their understanding of the meaning of human life.

This is a collection of essential passages on the ministry of the church. By selecting significant sources which share a common assumption concerning the nature of theology and its methodology, the editor presents a single consistent theology of ministry. The book is carefully organised to allow a thorough exploration of the different aspects of ministry. Contributors include Karl Barth, Dietrich Bonhoeffer, Hans Küng, Helmut Thielicke and Thomas F. Torrance.

Why is theology often divorced from ministry? Why is ministry left bereft of a robust theology? Ray S. Anderson, a professor of Fuller Theological Seminary for over thirty years, has left a legacy of provocative reflections on these questions. In this book, Kettler provides a sure guide to major themes in the work of one of the most creative theological minds to have sought to integrate theology and ministry. Ray Anderson's radical incarnational theology of the "kenotic community" provides a new basis for a broader, risk-taking ecclesiology. He also brings theological anthropology to the front of the agenda, and therefore into ministry to actual hurting human persons. Each chapter ends with a case study from an actual life situation, to "test out" and work through the implications of Anderson's theology.

Life is not user-friendly, we all need some instructions along the way. But Self-Care is not just another self-help book. This is a book about the self, first of all, and then how that self, endowed by God with a divine image, can experience self-worth, emotional health, and a strong and vital faith in the face of life's inevitable and irrational pain and suffering. Self-Care goes beyond recovery from abuse and dysfunction. It is the realization of God's gift of personal empowerment and spiritual healing. The most difficult textbook is life itself, one that none of us can avoid reading and interpreting. This book will serve as a guide to interpret the text of life given to each of us and lead to more effective and creative living.

Ray S. Anderson lays out a new and renewing theological foundation for engaging in Christian ministry. Illuminated by discussion and case studies, he shows how a biblically informed approach addresses real issues in Christ's power.

How do we make sense of death--in theology, in philosophy, in experience? How do religions other than Christianity deal with death and with dying? In the now predominantly secular societies of the West, what are we to make of the theologies of death developed by writers such as Becker, Hick, Thielicke, and Macquarrie? Ray Anderson tackles his subject with clarity and without sentimentality. He discusses first the treatment--and indeed, the denial--of death by contemporary Western society, and its place in other religious traditions. Going on to discuss the origins of a Christian theology of death, he examines the legacy of Judaism and seeks to lay the foundations for a Christian anthropology in the unity of the body and soul. Death, he argues, is alien to God's determination of our personhood. Outlining a classic Christian understanding of the death and resurrection of Jesus Christ, he explores the implications of the Passion for our own mortality. Even if the sting of death has been removed, the experience of dying and bereavement remains. Ray Anderson considers pastoral approaches to dying in the light of his observations and arguments and makes his case for a reintegration of the experience of dying into our communities.

In this theological memoir, Ray Anderson takes us on his own journey from the prairie to the pulpit, and from the soul of a believer into the soul of a theologian. As a sequel to his earlier book, 'The Soul of Ministry', he shares with us the process by which his own spiritual hunger moved from uneasiness and unrest into a deeper sense of the soul of theology as exploration into the very soul of God (Part One). In Part Two, each chapter traces out the contours of a theology which "sings as well as stings." After more than 40 years of ministry as pastor, teacher and theologian, Anderson presents a theological hermeneutic by which Scripture and human experience can be read on the same page. If reading this book produces astonishment and wonder at the depth and daring to which God's grace encounters and embraces us through Jesus Christ, then that itself will lead us, with awe and reverence, to behold the soul of God.