Readings In Kinship And Social Structure

Readings in Kinship in Urban Society is a collection of articles on a specialized aspect of Sociology and Social Psychology, mainly focusing on the web of social relationships in urban setting. This book is divided into five major parts, discussing different areas of kinship in urban society. The first part examines kinship systems and the recognition of relationships, wherein certain formal characteristics of the cognatic kinship system of a rural community in Greece are featured. This book then explains the functions of kinship. Mate selection, as well as urbanization and the family, is also tackled. This text concludes by explaining a study of the family life of old people. This publication will be invaluable to anthropologists, sociologists, human ecologists, and other experts interested in studying kinship systems. Anthropology, sociology, and human ecology students will also find this book interesting and helpful.

Reading in Kinship in Urban Society is a collection of articles that deal with family and kinship in urban settlements. It provides comparative ethnographic data and introduces studies and approaches found outside British social inquiry. Organized into four parts, this book first introduces kinship systems and the recognition of relationships in various communities. It then identifies the functions of kinship systems and pays particular attention to inheritance of property. After discussing patterns of mate selection and marital relationships, it turns to the effects of urbanization on family life. This book ends with a discussion about the family life of elderly people. Anthropologists and sociologists studying the relation of kinship to societies will find this book invaluable.

Originally published in the UK in 1970. The central argument of this book is that the structuralist theory and method developed by British and American anthropologists in the study of kinship and social organization are the direct descendants of the researches of Lewis Henry Morgan. Re-examining Morgan's work, the book demonstrates how a tradition of mis-interpretation has disguised the true import of Morgan's discoveries and ideas for Rivers and Radcliffe-Brown and the generation of anthropologists inspired by them.

An introductory survey of anthropological theory on kinship and social structure; case studies included discussion of the Kariera four-section system as an example of a symmetrical alliance system.

In Introduction to the Science of Kinship, Murray J. Leaf and Dwight Read show how humans use specific systems of social ideas to organize their kinship relations and illustrate what this implies for the science of human social organization. Leaf and Read explain that every human society has multiple social organizations, each of which is associated with a distinct vocabulary. This vocabulary is associated with interrelated definitions of social roles and relations. These roles and relations have four specific logical properties: reciprocity, transitivity, boundedness, and imaginary spatial dimensionality. These properties allow individuals to use them in communication to create ongoing, agreed-upon, organizations. This book is recommended for scholars of anthropology, sociology, linguistics, and mathematics.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1973.

This volume on cultural anthropology presents a Christian perspective for Bible school students of conservative evangelical backgrounds. The hope is that a sympathetic approach to the problems of cultural diversity throughout the world will help young people overcome typical North American cultural biases and bring understanding and appreciation for the diversities of behavior and thought that exist in a culturally heterogeneous world. Grunlan and Mayers take the position of "functional creationism"; and though they discuss some of the problems implied in traditional interpretations of the age of the world and especially of the creation of the human race, they do not attempt to deal with either physical anthropology or the origins of man. They do, however, attempt to deal meaningfully with the problems posed by biblical absolutism and cultural relativism, and their practice. Concluding chapters with a series of thought-provoking questions should prove to be of real help to both the professional and nonprofessional teacher of anthropology.