Reclaiming Participation

In an era that oscillates regularly between nihilism and the erosion of moral vision, on the one hand, and pseudo-gnostic myths of self-apotheosis on the other, the classical Christian claim of human participation in the divine as the story of the transformation of human life in its physical, moral, spiritual, and eschatological dimensions takes on radical, counter-cultural color. It is an affirmation that offers hope and meaning for humanity secured by Gods participation in human life through Jesus Christ. The christological ground of this claim is crucial to secure and animate the argument of this text. The author performs, in this, a retrieval of the christological vision of the unification of the divine and the human in the single subject of Jesus Christ as the programmatic center point of human transformation and participation, articulated particularly by Cyril of Alexandria. The patristic pattern is used as a lens through which to examine and assess modern iterationsthose of Karl Barth and Hans Urs von Balthasar. In this, the author provides a critical updating of this vital classical theme, annotating a vision of divine life opened up for created participation that can foster hope in the climes of contemporary life.

This volume unravels the debates on the »Participation Age«: Instead of perpetuating visions of social »all-inclusion« or the »digital divide«, the collection reclaims collectivity as an effect of technological and historical conditions. Thinking of participation both as promise and duty, the contributions analyse the attractions and impositions connected to the socio-technical formation of collectivities. The constraints of participation are addressed by focusing on the mutual shaping of user practices and technological environments. It is hence a relational thinking that allows specifying the manifold interconnections of technology, practices and discourses.

Reclaiming Participatory Governance offers empirical and theoretical perspectives on how the relationship between social movements and state institutions is emerging and developing through new modes of participatory governance. One of the most interesting political developments of the past decade has been the adoption by social movements of strategies seeking to change political institutions through participatory governance. These strategies have flourished in a variety of contexts, from anti-austerity and pro-social justice protests in Spain, to movements demanding climate transition and race equality in the UK and the USA, to constitutional reforms in Belgium and Iceland. The chief ambition and challenge of these new forms of participatory governance is to institutionalise the prefigurative politics and social justice values that inspired them in the first place, by mobilising the bureaucracy to respond to their claims for reforms and rights. The authors of this volume assess how participatory governance is being transformed and explore the impact of such changes, providing timely critical reflections on: the constraints imposed by cultural, economic and political power relations on these new empowered participatory spaces; the potential of this new "wave" of participatory democracy to reimagine the relationship between citizens and traditional institutions towards more radical democratic renewal; where and how these new democratisation efforts sit within the representative state; and how tensions between the different demands of lay citizens, organised civil society and public officials are being managed. This book will be an important resource for students and academics in political science, public administration and social policy, as well as activists, practitioners and policymakers interested in supporting innovative engagement for deeper social transformation. Chapter 11 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

The Gospel of John would seem to be both the “spiritual Gospel” and a Gospel that promotes Christian mission. Some interpreters, however, have found John to be the product of a sectarian community that promotes a very narrow view of Christian mission and advocates neither love of neighbor nor love of enemy. In this book for both the academy and the church, Michael Gorman argues that John has a profound spirituality that is robustly missional, and that it can be summarized in the paradoxical phrase “Abide and go,” from John 15. Disciples participate in the divine love and life, and therefore in the life-giving mission of God manifested in the ministry, death, and resurrection of Jesus. As God’s children, disciples become more and more like this missional God as they become like his Son by the work of the Spirit. This spirituality, argues Gorman, can be called missional theosis.

In this book Ines Newman raises new questions about the fundamental principles that should guide local government decision making in an era when austerity measures leave local governments struggling to meet the demands for services. Drawing on a lifetime of experience as a practitioner and academic within local government, she shifts the agenda toward a more ethical view of how local governments can enact policies that improve social justice and local democracy. Newman argues that local governments should provide a voice for those who lack power, and she does so through an energizing call to reengage politics with ethics and an examination of how local governments can develop active citizens, make a difference in the well-being of the disadvantaged, and, in the end, promote real democracy.

Created in 2000 following a long-standing regional movement, Jharkhand-the land of forests-represents an important experiment in regional autonomy and self-determination for indigenous communities in a postcolonial democracy. Over two decades, Jharkhand has experienced a volatile political environment as competing political groups have mobilised indigenous subaltern communities for different ends. In Reclaiming Indigeneity and Democracy in India's Jharkhand, Ipshita Basu contributes to scholarship on critical social justice and indigeneity by highlighting 'relations of justification' as a central feature of group-based claims-making for social groups identifying with indigeneity in diverse ways. Specifically, the book focuses on reclaiming political recognition for Adivasis within the contemporary dynamics of majoritarian populism and the market economy. Uniting perspectives from philosophy (social justice), politics (democracy and public reasoning), and culture studies (identity), and based on ethnographic and archival research, the author indicates that when 'relations' are at the epicentre of claims-making, expressive attachments determine political activism over the instrumental choices that groups are compelled to make in the context of large power differentials. This book is a timely account of indigenous politics and is an attempt to foreground the complex 'political nature' of social justice claims-making in a democracy such as India.

Centuries-old community planning practices in Indigenous communities in Canada, the United States, New Zealand, and Australia have, in modern times, been eclipsed by ill-suited western approaches, mostly derived from colonial and neo-colonial traditions. Since planning outcomes have failed to reflect the rights and interests of Indigenous people, attempts to reclaim planning have become a priority for many Indigenous nations throughout the world. In Reclaiming Indigenous Planning, scholars and practitioners connect the past and present to facilitate better planning for the future. With examples from the Canadian Arctic to the Australian desert, and the cities, towns, reserves and reservations in between, contributors engage topics including Indigenous mobilization and resistance, awareness-raising and seven-generations visioning, Indigenous participation in community planning processes, and forms of governance. Relying on case studies and personal narratives, these essays emphasize the critical need for Indigenous communities to reclaim control of the political, socio-cultural, and economic agendas that shape their lives. The first book to bring Indigenous and non-Indigenous authors together across continents, Reclaiming Indigenous Planning shows how urban and rural communities around the world are reformulating planning practices that incorporate traditional knowledge, cultural identity, and stewardship over land and resources. Contributors include Robert Adkins (Community and Economic Development Consultant, USA), Chris Andersen (Alberta), Giovanni Attili (La Sapienza), Aaron Aubin (Dillon Consulting), Shaun Awatere (Landcare Research, New Zealand), Yale Belanger (Lethbridge), Keith Chaulk (Memorial), Stephen Cornell (Arizona), Sherrie Cross (Macquarie), Kim Doohan (Native Title and Resource Claims Consultant, Australia), Kerri Jo Fortier (Simpcw First Nation), Bethany Haalboom (Victoria University, New Zealand), Lisa Hardess (Hardess Planning Inc.), Garth Harmsworth (Landcare Research, New Zealand), Sharon Hausam (Pueblo of Laguna), Michael Hibbard (Oregon), Richard Howitt (Macquarie), Ted Jojola (New Mexico), Tanira Kingi (AgResearch, New Zealand), Marcus Lane (Griffith), Rebecca Lawrence (Umea), Gaim Lunkapis (Malaysia Sabah), Laura Mannell (Planning Consultant, Canada), Hirini Matunga (Lincoln University, New Zealand), Deborah McGregor (Toronto), Oscar Montes de Oca (AgResearch, New Zealand), Samantha Muller (Flinders), David Natcher (Saskatchewan), Frank Palermo (Dalhousie), Robert Patrick (Saskatchewan), Craig Pauling (Te Runanga o Ngai Tahu), Kurt Peters (Oregon State), Libby Porter (Monash), Andrea Procter (Memorial), Sarah Prout (Combined Universities Centre for Rural Health, Australia), Catherine Robinson (Commonwealth Scientific and Industrial Research Organization, Australia), Shadrach Rolleston (Planning Consultant, New Zealand), Leonie Sandercock (British Columbia), Crispin Smith (Planning Consultant, Canada), Sandie Suchet-Pearson (Macquarie), Siri Veland (Brown), Ryan Walker (Saskatchewan), Liz Wedderburn (AgResearch, New Zealand).

Top scholars of early Christianity and Judaism consider methodological issues, earliest Christianity’s Judaic setting, Gospel studies, and the emergence of later Christianity. These essays honor Bruce Chilton, recognizing his seminal contribution to the study of earliest Christianity in its Judaic setting.