Recognizing Religion In A Secular Society

Setting aside popular myths about secularism, this volume studies the perspectives of law, politics, religion, morality, and bioethics, reconfiguring the debate about religion and public life.

Law and Religious Pluralism in Canada seeks to elucidate the complex and often uneasy relationship between law and religion in democracies committed both to equal citizenship and religious pluralism. Leading socio-legal scholars consider the role of religious values in public decision making, government support for religious practices, and the restriction and accommodation by government of minority religious practices. They examine such current issues as the legal recognition of sharia arbitration, the re-definition of civil marriage, and the accommodation of religious practice in the public sphere.

In recent years, the extent to which contemporary societies are secular has come under scrutiny. At the same time, many countries, especially in Europe, have increasingly large nonaffiliate, 'subjectively secular' populations, whilst nonreligious cultural movements like the New Atheism and the Sunday Assembly have come to prominence. Making sense of secularity, irreligion, and the relationship between them has therefore emerged as a crucial task for those seeking to understand contemporary societies and the nature of modern life. Drawing on ethnographic fieldwork in southeast England, Recognizing the Non-religious develops a new vocabulary, theory and methodology for thinking about the secular. It distinguishes between separate and incommensurable aspects of so-called secularity as insubstantial—involving merely the absence of religion—and substantial—involving beliefs, ritual practice, and identities that are alternative to religious ones. Recognizing the cultural forms that present themselves as non-religious therefore opens up new, more egalitarian and more theoretically coherent ways of thinking about people who are 'not religious'. It is also argued that recognizing the nonreligious allows us to reimagine the secular itself in new and productive ways. This book is part of a fast-growing area of research that builds upon and contributes to theoretical debates concerning secularization, 'desecularization', religious change, postsecularity and postcolonial approaches to religion and secularism. As well as presenting new research, this book gathers insights from the wider studies of nonreligion, atheism, and secularism in order to consolidate a theoretical framework, conceptual foundation and agenda for future research.

Summary: Philosopher Stephen Law explains why humanism--though a rejection of religion--nevertheless provides both a moral basis and a meaning for our lives.-publisher description.

This Book Is An Analytical Study Of The Nature And Transformation Of Religions In Secular Society. Here We Have Tried To Focus On The Conflict And Consensus Between Religion And Secular Society. As The Institutions Of Secular Society Grew Apart, The Religious Institutions And Their Functionaries Lost Their Control Over Various Social Activities And The Civil Authority Gained In Power. The Emergence Of New Classes With New Skills And Resources, Who Were Not Accommodated In The Religious Institutions, Made The First Properly Instituted Invasion On The Spiritual Monopoly.

For the first time in human history, a significant percentage of the world's population no longer believes in God. This is especially true in developed nations, where in some societies nonbelievers now outnumber believers. Unless religion collapses completely, or undergoes a remarkable resurgence, countries across the globe must learn to carefully and effectively manage this societal mix of religious and irreligious. For in a world already deeply riven by sectarian conflict, this unprecedented demographic shift presents yet another challenge to humanity. Writing in an engaging, accessible style, philosopher and lawyer Ronald A. Lindsay develops a tightly crafted argument for secularism—specifically, that in a religiously pluralistic society, a robust, thoroughgoing secularism is the only reliable means of preserving meaningful democracy and rights of conscience. Contrary to certain political pundits and religious leaders who commonly employ the term secularism as a scare word, Lindsay uses clear, concrete examples and jargon-free language to demonstrate that secularism is the only way to ensure equal respect and protection under the law—for believers and nonbelievers alike. Although critical of some aspects of religion, Lindsay neither presents an antireligious tirade nor seeks to convert anyone to nonbelief, reminding us that secularism and atheism are not synonymous. Rather, he shows how secularism works to everyone's benefit and makes the definitive case that the secular model should be feared by none—and embraced by all.!--?xml:namespace prefix = "o" ns = "urn:schemas-microsoft-com:office:office" /--

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.

Although Christianity is the world’s largest religion, there is confusion over what it means to be Christian within contemporary society. For individuals it is difficult to find, form, or receive a Christian identity, let alone maintain one within a secular world. Within organizations such as the church and professions there is often a disconnection between public and private identities and the reality of being Christian in our culture. For society there is the problem of disparate portrayals of Christianity, the marginalized status of Christianity with an associated lack of influence of Christians on our society, and the ongoing shaping of Christian identity by the public arena itself. Associated questions are: should Christians try to engage in, and even shape, the public arena and if so, how? This volume examines the problem of confused and misunderstood Christian identity in a post-Christian age. It suggests ways of shaping Christian identity for the benefit of individuals and for the common good. The importance of well-formed Christian identities is illustrated by research and analysis of selected professions so that the public life of Christians can be more fulfilling and effective. This book will be valuable for all those who are interested in religious identity within a secular society. People of faith and religious organizations will benefit from a penetrating analysis of what it means to be Christian today. Similarly, those whose work involves the church, counseling, education and the performing arts will find specific applications that address concerns about faith in the workplace.