Recovering Assemblages

Drawing together insights and provocations from diverse fields of inquiry, this important new book asks probing questions about the lived experience of substance use and misuse, health and recovery. What if we were to approach these experiences in terms of spaces and events, affects and relations rather than subjects and their settled identities? In charting this course, the book offers a powerful new social logic of health, wellbeing and recovery. — Cameron Duff, Associate Professor, RMIT University This is an important book which expands and deepens our understanding of recovery. It presents recovery as something made in practice, taking multiple forms in specific contexts. Drawing on qualitative research with young people in Azerbaijan and Germany, Sultan takes the concept of recovery beyond its more familiar and normative iterations and instead introduces the reader to a fascinating field of dynamic and unruly relations. — Helen Keane, Professor in Research School of Social Sciences, Australian National University Recovering Assemblages offers an exciting new insight into the policies and practices of recovery and drug use bridging critical drug studies and the sociology of health and illness. The book investigates lived experiences of young people in Azerbaijan and Germany during their personal recovery from alcohol and other drug use and shows the contingency of 'real' experiences. The sociomaterial and ontological analyses unfold the interrelation of practices, spaces, bodies, and affects in experiencing recovery both within and outside of various treatment facilities. The book will appeal to a range of scholars, postgraduates, and undergraduates engaged in critical, methodological, and empirical studies of recovery, drug use, and policy.

This book presents a review of Deleuze’s key methods and concepts in the course of exploring how these methods may be applied in contemporary studies of health and illness. Taken from a Deleuzian perspective, health and wellbeing will be characterized as a discontinuous process of affective and relational transitions. The book argues that health, conceived in terms of the quality of life, is advanced or facilitated in the provision of new affective sensitivities and new relational capacities. Following an assessment of Deleuze’s key ideas, the book will offer a series of case studies designed to illustrate how Deleuze’s ideas can be applied to select health problems. This analysis draws out the specific advantages of a Deleuzian approach to public health research, establishing grounds for more widespread engagement with Deleuze’s ideas across the health and social sciences.

Commingling of human remains presents an added challenge to all phases of the forensic process. This book brings together tools from diverse sources within forensic science to offer a set of comprehensive approaches to handling commingled remains. It details the recovery of commingled remains in the field, the use of triage in the assessment of commingling, various analytical techniques for sorting and determining the number of individuals, the role of DNA in the overall process, ethical considerations, and data management. In addition, the book includes case examples that illustrate techniques found to be successful and those that proved problematic.

Drawing upon insights from feminist new materialism the book traces the complex material-discursive processes through which women’s recovery from depression is enacted within a gendered biopolitics. Within the biomedical assemblage that connects mental health policy, service provision, research and everyday life, the gendered context of recovery remains little understood despite the recurrence and pervasiveness of depression. Rather than reducing experience to discrete biological, psychological or sociological categories, feminist thinking moves with the biopsychosocialities implicated in both distress and lively modes of becoming well. Using a post-qualitative approach, the book creatively re-presents how women ‘do’ recovery within and beyond the normalising imperatives of biomedical and psychotherapeutic practices. By pursuing the affective movement of self through depression this inquiry goes beyond individualised models to explore the enactment of multiple self-world relations. Reconfiguring depression and recovery as bodymind matters opens up a relational ontology concerned with the entanglement of gender inequities and mental (ill) health.

Organisms and environment have evolved through modifying each other over millions of years. Humans appeared very late in this evolutionary time scale. With their superior brain attributes, humans emerged as the most dominating influence on the earth. Over the millennia, from simple hunter-food gatherers, humans developed the art of agriculture, domestication of animals, identification of medicinal plants, devising hunting and fishing techniques, house building, and making clothes. All these have been for better adjustment, growth, and survival in otherwise harsh and hostile surroundings and climate cycles of winter and summer, and dry and wet seasons. So humankind started experimenting and acting on ecological lines much before the art of reading, writing, or arithmetic had developed. Application of ecological knowledge led to development of agriculture, animal husbandry, medicines, fisheries, and so on. Modem ecology is a relatively young science and, unfortunately, there are so few books on applied ecology. The purpose of ecology is to discover the principles that govern relationships among plants, animals, microbes, and their total living and nonliving environmental components. Ecology, however, had remained mainly rooted in botany and zoology. It did not permeate hard sciences, engineering, or industrial technologies leading to widespread environmental degradation, pollution, and frequent episodes leading to mass deaths and diseases.