Redeeming Vision

We are formed by the images we view. From classical art to advertisements and from news photos to social media, the images we look at mold our ideas of race, gender, and class. They shape how we love God and our neighbor. This practical guide helps us look closely at and understand how a wide variety of images make meaning as aesthetic and cultural objects. Elissa Yukiko Weichbrodt teaches us how to learn from art rather than critique it and how to respond to images in Christian ways, allowing them to positively transform us and how we love. The book includes twenty-three images, most in full color, that range from classical European paintings to Central African sculpture, from Chinese ink painting to political propaganda, and from stark anthropological photographs to unconventional installations.

What does it mean to be a woman? Christian women today feel torn by the demands of motherhood, career, and ministry -- and by a church that gives them conflicting ideas about womanhood. Julie Roys, a nationally syndicated radio host and lifelong Christian, knows this deeply. As a follower of Christ and an accomplished professional woman, she loved the church but felt stymied and out of place within it. So she began a journey to discover what being a woman really meant. What she found changed her life. With raw honesty, Redeeming the Feminine Soul describes Roys's journey from feeling like a misfit to discovering the value of the feminine in the eyes of God. She delves into Scripture and sifts through various theological perspectives, as well as her own experiences -- the good and the deeply painful -- to uncover God's plan for women in the world, in families, and in the church. Rejecting both fundamentalist caricature and secular distortion, Roys offers a beautiful, hopeful, and grace-filled perspective on womanhood and provides a pathway for women to become all God designed them to be. - Back cover.

Feeling overwhelmed and unproductive? The answer isn’t to do more. What image forms in your mind when you think of productivity? An assembly line? Spreadsheets? Business suits or workplace uniforms? In the ancient world, productivity didn't conjure images like these. Instead, it referred to crop yield and fruit bearing. This agrarian imagery helps us understand productivity through a biblical lens. Jesus taught, By this my Father is glorified, that you bear much fruit (John 15:8). Who doesn’t want to have a truly productive life—to bear much fruit? But how does this happen in the places we hold dear—the home, workplace, and in our communities? We often feel overworked and overrun, defeated and discouraged. The world says be productive so that you can get all you can out of this life. The Bible says be productive so you can gain more of the next life. In Redeeming Productivity, author Reagan Rose explores how God’s glory is the purpose for which He planted us. And he shows how productivity must be firmly rooted in the gospel. Only through our connection to Christ—the True Vine—are we empowered to produce good fruit. This book shows how we can maintain the vitality of that connection through simple, life-giving disciplines. Readers will discover manageable applications like giving God the first fruits of our days. Additionally, Reagan discusses how our perspective on suffering is transformed as we see trials as God’s pruning for greater productivity.

This book explains in detail what it is like to be losing sight, legally blind, or fully blind, and also documents why today's exciting technological advances and medical solutions are lifting limitations for the visually impaired. Dr. Cheri Langdell, a professor of English, and Dr. Tim Langdell, a clinical psychologist and digital media expert, take us through personal, psychological, sociological, and cultural perspectives on blindness, and—perhaps surprisingly—show us some of the benefits nearly blind and blind people have found after vision loss. These benefits include what some describe as heightening of the other senses, deepening spiritual sight, and stronger insights into the human condition. Through literature, media, and cinema across the ages, the authors focus attention on how the masses worldwide who are sighted view, and treat, the blind and legally blind. Coping with Vision Loss: Understanding the Psychological, Social, and Spiritual Effects also includes non-fiction written about and by the blind that gives great insight into their condition. The text explains what the visually impaired and blind can do to stay strong and live their lives to the fullest, as well as what family members and friends can do to help when needed, or to back off when one wants to be as independent as possible. Technological advances to assist the blind and legally blind are reviewed, as are websites for a host of organizations created to assist people with vision loss.

A striking contribution to the conversation that is conservatism Wendell Berry—poet, novelist, essayist, critic, farmer—has won the admiration of Americans from all walks of life and from across the political spectrum. His writings treat an extraordinary range of subjects, including politics, economics, ecology, farming, work, marriage, religion, and education. But as this enlightening new book shows, such diverse writings are united by a humane vision that finds its inspiration in the great moral and literary tradition of the West. In The Humane Vision of Wendell Berry, Mark T. Mitchell and Nathan Schlueter bring together a distinguished roster of writers to critically engage Berry’s ideas. The volume features original contributions from Rod Dreher, Anthony Esolen, Allan Carlson, Richard Gamble, Jason Peters, Anne Husted Burleigh, Patrick J. Deneen, Caleb Stegall, Luke Schlueter, Matt Bonzo, Michael Stevens, D. G. Hart, Mark Shiffman, and William Edmund Fahey, as well as a classic piece by Wallace Stegner. Together, these authors situation Berry’s ideas within the larger context of conservative thought. His vision stands for reality in all its facets and against all reductive “isms”—for intellect against intellectualism, individuality against individualism, community against communitarianism, liberty against libertarianism. Wendell Berry calls his readers to live lives of gratitude, responsibility, friendship, and love—notions that, as this important new book makes clear, should be at the heart of a thoughtful and coherent conservatism.

Renowned pastor-theologian Gregory A. Boyd tackles the BibleÕs biggest dilemma. Ê The Old Testament God of wrath and violence versus the New Testament God of love and peaceÑitÕs a difference that has troubled Christians since the first century. Now, with the sensitivity of a pastor and the intellect of a theologian, Gregory A. Boyd proposes the Òcruciform hermeneutic,Ó a way to read the Old Testament portraits of God through the lens of JesusÕ crucifixion. Ê In Cross Vision, Boyd follows up on his epic and groundbreaking study, The Crucifixion of the Warrior God. He shows how the death and resurrection of Jesus reframes the troubling violence of the Old Testament, how all of Scripture reveals GodÕs self-sacrificial love, and, most importantly, how we can follow JesusÕ example of peace.

A renewed focus on the role of interpersonal relationships in the cultivation of religious sensibilities is emerging in the study of religion. Matthew Ryan Robinson addresses this question in his study of Friedrich Schleiermacher's notion of "free sociability". In Schleiermacher's ethics, the human person is formed in and consists of intimate, tightly interconnecting relationships with others. Schleiermacher describes this sociability as a natural tendency prompted by experiences of physical and existential limitation that lead one to look to others to complete one's experience. But this experience of incompleteness and orientation to "the completion of humanity" also constitute the fundamental structure of religion in Schleiermacher's theory of religion as orientation to "the universe and the relationship of humanity to it." Thus, Schleiermacher not only presents sociability as basic to human nature, but also as inherently religious - and, potentially, redemptive.