Rediscovering America S Sacred Ground

Returning to the ideas of John Locke and the Founders themselves, Barbara A. McGraw examines the debate about the role of religion in American public life and unravels the confounded rhetoric on all sides. She reveals that no group has been standing on proper ground and that all sides have misused terminology (religion/secular), dichotomies (public/private), and concepts (separation of church and state) in ways that have little relevance to the original intentions of the Founders. She rediscovers a theology underlying the founding documents of the nation that is neither anyone's particular religion nor one requiring religion. Instead, it justifies freedom of conscience for all and provides a two-tiered public forum—a civic public forum and a conscientious public forum—for the debate itself and the actions that debate inspires. America's Sacred Ground—this theology and its public forum—determines the meaning of freedom and the ways in which Americans can pursue "the good": good government, good communities, good families, good relations between individuals, and good individuals from a plurality of perspectives. By exploring our past, McGraw answers the critical question, Who are we as a people and what do we stand for?

The clash between the religious right and the secular left undermines any serious debate about the role of religion in American public life. Such strident cultural rhetoric often ignores the positive contributions of America's many religions. By contrast, this volume celebrates America's religious diversity, demonstrating that religious pluralism is actually one of democracy's basic building blocks. Taking Religious Pluralism Seriously expands on Barbara A. McGraw's framework for understanding religious participation in public life--a two-tiered public forum, consisting of the civic public forum and the conscientious public forum. The chapters explore how diverse religious communities and traditions, including "newer" and marginalized religions, can make a meaningful contribution to American society and politics.

Church and state issues are in the news now more than ever before. Political and religious leaders alike are negotiating shaky ground as they balance their religious/moral and political perspectives with their roles as leaders. New technologies push the boundaries of moral consensus by creating new controversies such as those involving stem-cell research and medical measures to sustain or end the lives of the terminally ill. The Supreme Court continues to work to clarify the fuzzy line between religion and politics as it addresses cases regarding abortion, school prayer, and the Pledge of Allegiance, among other issues. Further controversies only lead to further divisions among Americans. Church and state issues are in the news now more than ever before. Political and religious leaders alike are negotiating on shaky ground as they balance their religious/moral and political perspectives with their roles as leaders. New technologies push the boundaries of moral consensus by creating new controversies such as those involving stem-cell research and medical measures to sustain or end the lives of the terminally ill. The Supreme Court continues to work to clarify the fuzzy line between religion and politics as it addresses cases regarding abortion, school prayer, and the Pledge of Allegiance, among other issues. Further controversies only lead to further divisions among Americans. At the beginning of the 21st century, there are as many interpretations of this separation as there are interpretations of particular issues such as abortion or school vouchers. This three-volume collection summarizes the history and current status of issues involving the separation of church and state through chapters examining the backgrounds, relevant constitutional concerns, and variety of perspectives on specific controversies. Framed by a general discussion of the history of the separation between church and state and through careful attention to subjects such as capital punishment, gay marriage, and clergy support of political leaders, there emerges an incredibly complex, enlightening, and provocative picture for anyone with an interest in the unique nature of religion in the United States of America.

In 2001, Continuum published the extensive collected papers from African Americans and the Bible, an interdisciplinary conference held at Union Theological Seminary, NYC. In the collection's introduction, Vincent L. Wimbush issued a challenge to take seriously those who "read darkness," and to consider what it is they are doing when they read the Bible as "scripture." Wimbush's focus on "darkness readers," both within and outside of the African diaspora, breaks open the discourse around the nature, meaning, and importance of the Bible. By following the lead of "darkness readers," the Bible is revealed to be more than a collection of ancient documents from an inaccessible past; it is the site upon which modern, contemporary ideological battles have and continue to be waged. In this book Margaret Aymer takes up his challenge. It is an examination of the way in which Frederick Douglass, the nineteenth-century abolitionist, used the epistle of James, particularly Jas 3:17, in his abolitionist speeches, to "read" the "darkness" of slavery and slaveholding Christianity. Within the epistle of James is a rhetoric of the world as "darkness". Douglass uses this to read his contemporary "darkness." As part of her research, Aymer has created an index of biblical references in all of Frederick Douglass' abolitionist speeches as collected by J. W. Blassingame (1841-1860).

God in the Corridors of Power: Christian Conservatives, the Media, and Politics in America is a comprehensive study of Christian conservative power in America's political culture—how it was achieved, how it is maintained, and where it is going. It came about in part because of an enduring influence in the school room, the seminary and in the pulpit, and in part because conservatives are so skilled at using commercial and non-commercial media, including religious media, to disseminate their views to broader audiences. Though their power has waxed and waned, they continue to be a potent force in public policy today. The authors argue that the astonishing electoral successes of Christian conservatives at all levels of national, state and local government was made possible by linking political, social, media and religious interests with an emerging consensus about what constitutes a conservative mindset in American politics. Christian conservatives unquestionably have been the most significant component in a coalition of religious conservatives, traditionalist conservatives and neoconservatives that has driven the Republican Party now for almost two generations. This multifaceted understanding of Christian conservative activists in religion and politics traces the impact Christian conservatives have had on American Christianity as a whole while also examining the limitations imposed on the Christian conservative agenda by American civil religion, the Constitution and case law. The authors explore women's reproductive rights in the debate over contraception and abortion, and gay civil rights in the debate over gay marriage and family rights. The debate over intelligent design and evolution is examined in the context of the campaign to transform public school education. The run-up to the wars in Afghanistan and Iraq is scrutinized against the background of the declared "war on terrorism." While the conservative religious and secular coalition within the Republican Party began to fragment even before the end of George W. Bush's first term in office, it remained a powerful force in the 2004 and 2008 elections. The book concludes with some thoughts about the impact of Christian conservatives in politics, media and religion in the future.

Once upon a time, on grounds of both religion and common sense, people assumed that the earth was flat and that the sun literally rose and set each day. When newly developing knowledge made those beliefs untenable, giving them up was difficult. Today the belief that only one of the world's various religions is true for all people on earth is equivalent to the belief in a flat earth. Both notions have become untenable, given contemporary knowledge about religion. Even though many people are still troubled by the existence of religious diversity today, that diversity is a fact of life. Religious diversity should be no more troubling to religious people than the fact that the earth is round and circles the sun. This provocative book, based on the author's longtime practice of Buddhism and comparative study of religion, provides tools with which one can truly appreciate religious diversity as a gift and resource rather than as a deficiency or a problem to be overcome. After we accept diversity as inevitable and become comfortable with it, diversity always enriches life--both nature and culture.

Over the past three decades, the study of religion and politics has gone from being ignored by the scholarly 7ommunity to being a major focus of research. Yet, because this important research is not easily accessible to nonspecialists, much of the analysis of religion's role in the political arena that we read in the media is greatly oversimplified. This Handbook seeks to bridge that gap by examining the considerable research that has been conducted to this point andassessing what has been learned, what remains unsettled due to conflicting research findings, and what important questions remain largely unaddressed by current research endeavors. The Handbook is unique to the field of religion and American politics and should be of wide interest to scholars, students, journalists, and others interested in the American political scene.

The Wiley Blackwell Companion to Religion and Politics in the U.S. provides a broad, inclusive, and rich range of chapters, in the study of religion and politics. Arranged in their historical context, chapters address themes of history, law, social and religious movements, policy and political theory. Broadens the parameters of this timely subject, and includes the latest work in the field Draws together newly-commissioned essays by distinguished authors that are cogent for scholars, while also being in a style that is accessible to students. Provides a balanced and inclusive approach to religion and politics in the U.S. Engages diverse perspectives from various discourses about religion and politics across the political and disciplinary spectra, while placing them in their larger historical context