Refashioning Knights And Ladies Gentle Deeds

While not neglecting the question of direct borrowings, author Paul Rovang applies a theory of intertextuality to probe how the poet responded to the chivalric romance themes, conventions, materials, and structures which he encountered in the Morte Darthur. Both works are treated not as monoliths, but as links in a network of texts and other cultural phenomena relating to chivalry. In this way, a fuller sense is given not only of how vitally connected the two works are, but of how Spenser "refashioned" the transmitted ideals and symbols of Arthurian knighthood for his own age.

"This is a collection of stories by Emilia Pardo Bazan (1851-1921), a Spanish author who often found the subject matter of her stories in the mysteries and vicissitudes of life. Some of her tales are fictional accounts of actual occurrences or people ("The Pardon," "A Galician Mother," and "The Lady Bandit"); others are a defense of women subjugated by a double standard ("The Guilty Woman" and "The Faithful Fiancee"); a number focus on the figure of the rural priest ("A Descendant of the Cid" and "Don Carmelo's Salvation," for example). One highly symbolic story - "The White Horse" - qualifies Pardo Bazan as the godmother of the Generation of 98, the group of writers who exhorted Spain to begin anew, ridding itself of inertia, apathy, and fixation on past glories. Several of the collected tales are like contemporary suspense thrillers (such as "The Cuff Link" and "The White Hair"), while many others reveal a keen psychological insight ("The Torn Lace," "The Substitute," "Scissors," "The Nurse," and "Rescue"). Pardo Bazan's themes are fear, love, hatred, forgiveness, cruelty, poverty, necrophilia, repentance, homesickness, and madness - that is, naked reality, bitter reality, and often an ugly, vicious reality." "One of the indisputable giants of the nineteenth-century short story is Guy de Maupassant. Pardo Bazan met him (along with Daudet and Zola) in France and considered him - author of "The Horla" - to be the master of short story writers. However, although Maupassant influenced her (most notably in psychological inquiry and careful attention to realistic detail), Pardo Bazan put her own stamp on her stories and developed a style sui generis, the most striking feature of which is brevity." "The essence of Pardo Bazan's approach is to engage the reader as quickly as possible, certainly in the first paragraph, frequently in the first few sentences. Some aspect of a character or an episode is brought to light and the story unfolds rapidly. There are third-person narratives in which the author occasionally injects herself or her point of view. Other narratives are presented wholly in the first person - some by an omniscient narrator, some by the "players"; and, from time to time, Pardo Bazan has someone else tell the story to her, and then as narrator she becomes the audience." "It is entirely plausible that some of her graphic descriptions were intended to blunt accusations of softness (i.e., femininity) that in her era would - foolishly, but automatically - have been associated with a woman writer. Still, when the time came to represent the plight of women - in terms of natural, understandable sexual needs and intellectual acceptance - Pardo Bazan captured the anguish and inferior status of her Spanish sisters."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

The first full length treatment of how men of different professions, social ranks and ages are empowered by their emotional expressiveness in early modern English literary works, this study examines the profound impact of the cultural shift in the English aristocracy from feudal warriors to emotionally expressive courtiers or gentlemen on all kinds of men in early modern English literature. Jennifer Vaught bases her analysis on the epic, lyric, and romance as well as on drama, pastoral writings and biography, by Shakespeare, Spenser, Sidney, Marlowe, Jonson and Garrick among other writers. Offering new readings of these works, she traces the gradual emergence of men of feeling during the sixteenth and seventeenth centuries, to the blossoming of this literary version of manhood during the eighteenth century.

Annual collection of articles and book reviews on Medieval and Renaissance literature, excluding Shakespeare

This study re-examines Morgan le Fay in early medieval and contemporary Arthurian sources, arguing that she embodies the concerns of each era even as she defies social and gender expectations. Hebert uses leFay as a lens to explore traditional ideas of femininity, monstrousness, resistance, identity, and social expectations for women and men alike.

This collection provides an innovative and wide-ranging introduction to the world of Arthur by looking beyond the canonical texts and themes, taking instead a transversal perspective on the Arthurian narrative. Together, its thirty-four chapters explore the continuities that make the material recognizable from one century to another, as well as transformations specific to particular times and places, revealing the astonishing variety of adaptations that have made the Arthurian story popular in large parts of the world. Divided into four parts—The World of Arthur in the British Isles, The European World of Arthur, The Material World of Arthur, and The Transversal World of Arthur — the volume tracks the legend’s movement across temporal, geographical, and material boundaries. Broadly chronological, each part views the unfolding Arthurian story through its own lens, while temporal and geographical overlaps between the sections underscore the proximity of these developments in the legend’s history. Ranging from early Latin chronicles and Welsh poetry to twenty-first century anime and political conspiracies, this comprehensive and illuminating book will be of interest to anyone researching Arthurian literature or tracing the evolution of medievalism through literature, the visual arts, and popular culture.

A reinterpretation of the place and significance of chivalric culture in the sixteenth and seventeenth centuries, and what it says about contemporary attitudes to the medieval.

The great story motifs of romance were transmitted directly from the Middle Ages to the age of print in an abundance of editions. Spenser and Shakespeare assumed a familiarity with them and therefore exploited it, with new texts aimed at both elite and popular audiences