Reformist Voices Of Islam

In recent years, Islamic fundamentalist, revolutionary, and jihadist movements have overshadowed more moderate and reformist voices and trends within Islam. This compelling volume introduces the current generation of reformist thinkers and activists, the intellectual traditions they carry on, and the reasons for the failure of reformist movements to sustain broad support in the Islamic world today. Richly detailed regionally focused chapters cover Iran, the Arab East, the Maghreb, South Asia, Indonesia, Malaysia, Turkey, Europe, and North America. The editor's introductory chapter traces the roots of reformist thinking both in Islamic tradition and as a response to the challenge of modernity for Muslims struggling to reconcile the requirements of modernization with their cultural and religious values. The concluding chapter identifies commonalities, comparisons, and trends in the modernizing movements.

Over the years, a significant discourse has emerged from a number of prominent Muslim thinkers who wish to reformulate Islamic theology & jurisprudence. This book talks about their work, on the themes of Islamic hermeneutics, Islam's relationship with modernity, & the relationship of Islam with democracy & civil rights.

"Mehran Kamrava has compiled a selection from some of the leading Muslim reformist thinkers whose voices have often been muted and marginalized. These essays introduce the reader to the nuances of the unfolding drama surrounding the issues of religion, politics and the public space across the Muslim World, revealing the richness as well as the limitations of these new attempts to synthesize Islam and modernity. This is a must-read for all those interested in hearing the new voices and seeing the other face of Islam."--Manochehr Dorraj, Professor of Political Science, Texas Christian University "The New Voices of Islam is a fine collection that effectively answers the question: where are the reformist voices in Islam? Mehran Kamrava has done an excellent job of presenting the global diversity of Muslim thinking from North Africa to Southeast Asia, Europe to America."--John L. Esposito, University Professor and Founding Director of the Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding, Georgetown University "Western public concern about Islamic extremism is almost wholly uninformed by the views of the reforming intellectuals gathered together in Mehran Kamrava's very important book The New Voices of Islam. These men and women, living both within the Islamic world and in Europe and America, have been struggling for a modern, pluralist, tolerant and democratic transformation of the Muslim world years before the crises of 9/11 and 7/7. Their collective message deserves the widest exposure, particularly within western political circles where it has, sadly, gone unheeded."--David Waines, Emeritus Professor of Islamic Studies, Lancaster University "This volume contains not the voices of Muslim governments and Islamist oppositions but the work of Muslim mavericks--refreshing in their originality, searing in their critiques, reassuring in their rationality. These voices deserve a wider audience in the West, and this book responds to that need. But also, and most especially, they deserve the attention of Muslims everywhere. Government repression and Islamist pressures unfortunately obstruct general access to such unconventional ideas in many Muslim states."--Robert D Lee, Professor of Political Science, Colorado College

Reform, by definition, is not a complete break with tradition, but a determination by scholars, activists, politicians and critical thinkers to re-claim the tenets of their faith. Muslim communities have historically displayed a tendency to preserve the status quo. By contrast, the individuals and movements in Islam and the Question of Reform are determined-often at great personal risk-to push aside existing political and social elites and the historically accepted interpretations of Islam and its place in society. The perspectives examined in this volume avoid superficial or apologetic examinations of Islam's political and social role. Instead, they meticulously scrutinise the religion's public role, often questioning the validity of dogmas that have acted as tools of empowerment for existing elites for centuries. Islam and the Question of Reform is an engaging book about the evolving and dynamic discourse that surrounds the question of Islamic reform.

In this new book, Tariq Ramadan argues that it is crucial to find theoretical and practical solutions that will enable Western Muslims to remain faithful to Islamic ethics while fully living within their societies and their time. He notes that Muslim scholars often refer to the notion of ijtihad (critical and renewed reading of the foundational texts) as the only way for Muslims to take up these modern challenges. But, Ramadan argues, in practice such readings have effectively reached the limits of their ability to serve the faithful in the West as well as the East. In this book he sets forward a radical new concept of ijtihad, which puts context -- including the knowledge derived from the hard and human sciences, cultures and their geographic and historical contingencies -- on an equal footing with the scriptures as a source of Islamic law.

According to some observers, Southeast Asian Islam is undergoing a conservative turn. This means voices that champion humanist, progressive or moderate ideas are located on the fringes of society. Is this assessment accurate for a region that used to be known for promoting the “smiling face of Islam”? Alternative Voices in Muslim Southeast Asia examines the challenges facing progressive voices in Indonesia, Malaysia and Singapore today. It examines their discourses, which delve into how multiculturalism and secularism are the way forward for the diverse societies of these three countries. Moreover, it analyses the avenues employed by these voices in articulating their views amidst the dominance of state and quasi-state religious officials who seek to restrict and discipline them. Contributors to the volume include scholars, activists and observers, some of whom are victims of repression and discrimination. While most of the chapters cover developments of the last decade, some of them go back to the previous century, capturing the emergence of modernist thinkers influenced by parallel movements in the Middle East and the wider region. Others respond to recent developments concerning Islam and Muslims in the three countries: the Pakatan Harapan coalition victory in the 2018 Malaysian election, the re-election of Joko Widodo as Indonesia’s president in 2019, and recent religious rulings passed in Singapore. Readers should come not only to reflect on the struggles faced by this group but also to appreciate the humanist traditions essential for the development of the societies of these countries in the midst of change.

Tariq Ramadan has emerged as one of the foremost voices of reformist Islam in the West, notable for urging his fellow Muslims to participate fully in the civil life of the Western societies in which they live. In this new book, Ramadan addresses Muslim societies and communities everywhere with a bold call for radical reform. He challenges those who argue defensively that reform is a dangerous and foreign deviation, and a betrayal of the faith. Authentic reform, he says, has always been grounded in Islam's textual sources, spiritual objectives, and intellectual traditions. But the reformist movements that are based on renewed reading of textual sources while using traditional methodologies and categories have achieved only adaptive responses to the crisis facing a globalizing world. Such readings, Ramadan argues, have reached the limits of their usefulness. Ramadan calls for a radical reform that goes beyond adaptation to envision bold and creative solutions to transform the present and the future of our societies. This new approach interrogates the historically established sources, categories, higher objectives, tools, and methodologies of Islamic law and jurisprudence, and the authority this traditional geography of knowledge has granted to textual scholars. He proposes a new geography which redefines the sources and the spiritual and ethical objectives of the law creating room for the authority of scholars of the social and hard sciences. This will equip this transformative reform with the spiritual, ethical, social and scientific knowledge necessary to address contemporary challenges. Ramadan argues that radical reform demands not only the equal contributions of scholars of both the text and the context, but the critical engagement and creative imagination of the Muslim masses. This proposal for radical reform dramatically shifts the center of gravity of authority. It is bound to provoke controversy and spark debate among Muslims and non-Muslims alike.