Regeneration Through Empire

"Following France's defeat in the Franco-Prussian War in 1870-71, French patriots feared that their country was in danger of becoming a second-rate power in Europe. Decreasing birth rates had largely slowed French population growth, and the country's population was not keeping pace with that of its European neighbors. To regain its standing in the European world, France set its sights on building a vast colonial empire while simultaneously developing a policy of pronatalism to reverse these demographic trends. Though representing distinct political movements, colonial supporters and pronatalist organizations were born of the same crisis and reflected similar anxieties concerning France's trajectory and position in the world. Regeneration through Empire explores the intersection between colonial lobbyists and pronatalists in France's Third Republic. Margaret Cook Andersen argues that as the pronatalist movement became more organized at the end of the nineteenth century, pronatalists increasingly understood their demographic crisis in terms that transcended the boundaries of the metropole and began to position the French empire, specifically its colonial holdings in North Africa and Madagascar, as a key component in the nation's regeneration. Drawing on an array of primary sources from French archives, Regeneration through Empire is the first book to analyze the relationship between depopulation and imperialism"--

This book explores how individuals, social groups, and entire populations are impacted by the tumultuous collapse of ancient states and empires. Through meticulous study of the bones of the dead and the molecules embedded therein, bioarchaeologists can reconstruct how the reverberations of traumatic social disasters permanently impact human bodies over the course of generations. In this case, we focus on the enigmatic civilizations of ancient Peru. Around 1000 years ago, the Wari Empire, the first expansive, imperial state in the highland Andes, abruptly collapsed after four centures of domination. Several hundred years later, the Inca rose to power, creating a new highland empire running along the spine of South America. But what happened in between? According to Andean folklore, two important societies, known today as the Chanka and the Quichua, emerged from the ashes of the ruined Wari state, and coalesced as formidable polities despite the social, political, and economic chaos that characterized the end of imperial control. The period of the Chanka and the Quichua, however, produced no known grand capital, no large, elaborate cities, no written or commercial records, and left relatively little by way of tools, goods, and artwork. Knowledge of the Chanka and Quichua who thrived in the Andahuaylas region of south-central Peru, ca. 1000 – 1400 A.D., is mainly written in bone—found largely in the human remains and associated funerary objects of its population. This book presents novel insights as to the nature of society during this important interstitial era between empires—what specialists call the “Late Intermediate Period” in Andean pre-history. Additionally, it provides a detailed study of Wari state collapse, explores how imperial fragmentation impacted local people in Andahuaylas, and addresses how those people reorganized their society after this traumatic disruption. Particular attention is given to describing how Wari collapse impacted rates and types of violence, altered population demographic profiles, changed dietary habits, prompted new patterns of migration, generated novel ethnic identities, prompted innovative technological advances, and transformed beliefs and practices concerning the dead.

Despite the pervasiveness of barter across societies, this mode of transaction has largely escaped the anthropologist’s gaze. Drawing on data from fairs in the Argentinean Andes, this book addresses a local modality of barter known as cambio. Bringing out its embeddedness within religious celebrations, it argues that cambio is practiced as a sacrifice to catholic figures and local ancestors, thereby challenging a widespread view of barter as a non-monetary form of commodity exchange. This ethnography of Andean barter considers processes of value creation, both economic and subjective, to further our understanding of how social groups create themselves through economic exchanges.

In the 1890s, the Pasteur Institute established a network of laboratories that stretched across France's empire, from Indochina to West Africa. Quickly, researchers at these laboratories became central to France's colonial project, helping officials monopolize industries, develop public health codes, establish disease containment measures, and arbitrate political conflicts around questions of labor rights, public works, and free association. Pasteur's Empire shows how the scientific prestige of the Pasteur Institute came to depend on its colonial laboratories, and how, conversely, the institutes themselves became central to colonial politics. This book argues that decisions as small as the isolation of a particular yeast or the choice of a laboratory animal could have tremendous consequences on the lives of Vietnamese and African subjects, who became the consumers of new vaccines or industrially fermented intoxicants. Simultaneously, global forces, such as the rise of international standards and American competitors pushed Pastorians to their imperial laboratories, where they could conduct studies that researchers in France considered too difficult or controversial. Chapters follow not just Alexandre Yersin's studies of the plague, Charles Nicolle's public health work in Tunisia, and Jean Laigret's work on yellow fever in Dakar, but also the activities of Vietnamese doctors, African students and politicians, Syrian traders, and Chinese warlords. It argues that a specifically Pastorian understanding of microbiology shaped French colonial politics across the world, allowing French officials to promise hygienic modernity while actually committing to little development. In bringing together global history, imperial history, and science and technology studies, Pasteur's Empire deftly integrates micro and macro analyses into one connected narrative that sheds critical light on a key era in the history of medicine.

Apostles of Empire contributes to ongoing research on the Jesuits, New France, and Atlantic World encounters, as well as on early modern French society, print culture, Catholicism, and imperialism.

New results and interpretations challenging the notion of a uniform, macroregional collapse throughout the Late Bronze Age Eastern Mediterranean Ancient Western Asia Beyond the Paradigm of Collapse and Regeneration (1200–900 BCE) presents select essays originating in a two-year research collaboration between New York University and Paris Sciences et Lettres. The contributions here offer new results and interpretations of the processes and outcomes of the transition from the Late Bronze Age to the Iron Age in three broad regions: Anatolia, northern Mesopotamia, and the Levant. Together, these challenge the notion of a uniform, macroregional collapse throughout the Eastern Mediterranean, followed by the regeneration of political powers. Current research on newly discovered or reinterpreted textual and material evidence from Western Asia instead suggests that this transition was characterized by a diversity of local responses emerging from diverse environmental settings and culture complexes, as evident in the case studies collected here in history, archaeology, and art history. The editors avoid particularism by adopting a regional organization, with the aim of identifying and tracing similar processes and outcomes emerging locally across the three regions. Ultimately, this volume reimagines the Late Bronze–Iron Age transition as the emergence of a set of recursive processes and outcomes nested firmly in the local cultural interactions of western Asia before the beginning of the new, unifying era of Assyrian imperialism.

Native American Roots: Relationality and Indigenous Regeneration Under Empire, 1770–1859 explores the development of modern Indigenous identities within the settler colonial context of the early United States. With an aggressively expanding United States that sought to displace Native peoples, the very foundations of Indigeneity were endangered by the disruption of Native connections to the land. This volume describes how Natives embedded conceptualizations integral to Indigenous ontologies into social and cultural institutions like racial ideologies, black slaveholding, and Christianity that they incorporated from the settler society. This process became one vital avenue through which various Native peoples were able to regenerate Indigeneity within environments dominated by a settler society. The author offers case studies of four different tribes to illustrate how Native thought processes, not just cultural and political processes, helped Natives redefine the parameters of Indigeneity. This book will be of interest to students and scholars of early American history, indigenous and ethnic studies, American historiography, and anthropology.