Reimagining God And Resacralisation

This book shows that widespread resacralisation has been taking place, which is producing new ways of perceiving God and the divine. The last century has seen unmistakable changes in religious practices and the concept of spirituality right across the world. There was a broad expectation for much of the twentieth century that religious worldviews would eventually succumb to the challenge of secularist materialism, but this process of secularisation has yet to occur as predicted. The book begins by contrasting theories of secularisation and resacralisation. Throughout the book, conceptual threads, or ‘new religious themes’, related to this resacralisation are discussed in terms of three main categories: reimagining God’s nature, substance and location; reimagining human value and purpose; and reimagining modes of redemption. Finally, the book considers how these threads are moving in various different directions, and what the religious future might hold. This is a bold examination of contemporary spirituality that will appeal to academics and scholars of religious studies, new religious movements and the sociology of religion.

Drawing on the insights of Jungian or analytical psychology, Dr. Jerry Wright offers depth psychological analysis of our contemporary religious and political dilemmas, as well as invites readers to be midwives for the emerging religious myth that many believe to be on our collective horizon.

This book offers global perspectives from Mediterranean, Asian, Australian, and American cultures on sacred sites and their related stories in regional history. Contemporary society witnesses many travelers visiting sacred sites (temples, mountains, castles, churches, houses) throughout the world. These visits often involve discovery of new historical facts through the origin stories of the associated tribe, region, or nation. The transmission of oral tradition and myth carries on the significant meaning of those religious sites. This volume unveils multi-angle perspectives of symbolic and mystical places. The contributors describe the religio-political experiences of each regional case, and analyze the religiosity of local people as a lens through which readers can re-examine the concept of iconography, syncretism, and materialism. In addition, contributors interpret the growth of new religions as the alternative perspectives of anti-traditional religions. This new approach offers significant insight into comprehending the practical agony and sorrow of regional people in the context of contemporary history.

This book argues that the last four decades have seen profound and important changes in the nature and social location of religion, and that those changes are best understood when cast against the associated rise of consumerism and neoliberalism. These transformations are often misunderstood and underestimated, namely because the study of religion remains dependent on the secularisation paradigm which can no longer provide a sufficiently fruitful framework for analysis. The book challenges diagnoses of transience and fragmentation by proposing an alternative narrative and set of concepts for understanding the global religious landscape. The present situation is framed as the result of a shift from a National-Statist to a Global-Market regime of religion. Adopting a holistic perspective that breaks with the current specialisation tendencies, it charts the emergence of the State and the Market as institutions and ideas related to social order, as well as their changing rapports from classical modernity to today. Breaking with a tradition of Western-centeredness, the book offers probing enquiries into Indonesia and a synthesis of global and Western trends. This long-awaited book offers a bold new vision for the social scientific study of religion and will be of great interest to all scholars of the Sociology and Anthropology of religion, as well as Religious Studies in general.

While many established forms of Christianity have seen significant decline in recent decades, Pentecostals are currently one of the fastest growing religious groups across the world. This book examines the roots, inception, and expansion of Pentecostalism among Italian Americans to demonstrate how Pentecostalism moves so freely through widely varying cultures. The book begins with a survey of the origins and early shaping forces of Italian American Pentecostalism. It charts its birth among immigrants in Chicago as well as the initial expansion fuelled by the convergence of folk-Catholic, Reformed evangelical, and Holiness sources. The book goes on to explain how internal and external pressures demanded structure, leading to the founding of the Christian Church of North America in 1927. Paralleling this development was the emergence of the Italian District of the Assemblies of God, the Assemblee di Dio in Italia (Assemblies of God in Italy), the Canadian Assemblies of God, and formidable denominations in Brazil and Argentina. In the closing chapters, based on analysis of key theological loci and in lieu of contemporary developments, the future prospects of the movement are laid out and assessed. This book provides a purview into the religious lives of an underexamined, but culturally significant group in America. As such, it will be of great interest to scholars of Pentecostalism, Religious Studies and Religious History, as well as Migrations Studies and Cultural Studies in America

This book explores the relational dynamic of religious and nonreligious positions as well as the tensions between competing modes of nonreligion. Across the globe, individuals and communities are seeking to distinguish themselves in different ways from religion as they take on an identity unaffiliated to any particular faith. The resulting diversity of nonreligion has until recently been largely ignored in academia. Conceptually, the book advances a relational approach to nonreligion, which is inspired by Pierre Bourdieu’s field theory. It also offers further analytical distinctions that help to identify and delineate different modes of nonreligion with respect to actors’ values, objectives, and their relations with relevant religious others. The significance of this conceptual frame is illustrated by three empirical studies, on organized humanism in Sweden, atheism and freethought in the Philippines, and secular politics in the Netherlands. These studies analyze the normativities and changing positions of different groups against the background of both institutionalized religious practice and changing religious fields more generally. This is a fascinating exploration of how nonreligion and secularities are developing across the world. It complements existing approaches to the study of religion, secularity, and secularism and will, therefore, be of great value to scholars of religious studies as well as the anthropology, history, and sociology of religion more generally.

This book offers a unique historical documentation of the development of the ambitious religious entrepreneurism by leaders of the Early Rain church (and later Western China Presbytery leadership), in an effort to gain social influence in China through local institution-building and global public image management. It unravels the social processes of how this Christian community with a public image of defending religious freedom in China was undermined by an internal loss of moral authority. Based on publicly available texts from Chinese social media that aren’t readily available in the West as well as in-depth interviews, it is framed by existing scholarship in social theories of the public sphere, charismatic domination in social transition, and the role of power in organizational behaviour. These churches’ stories show how Christianity, which has long been politically marginalized in communist China, has not only adapted and challenged the socio-political status quo, but how it was also ironically shaped by the political culture. This is an insightful and critical ethnographic study of one of modern China’s most famous house churches. As such, it will be of great interest to scholars of Religion in China as well as those working in Religious Studies, Asian studies, Chinese studies, and Mission Studies more generally.