Relations Between Africans African Americans And Afro Caribbeans

This is the second edition and an expanded version of the first one. The work examines relations between Africans, African Americans and Afro-Caribbeans and the problems they face when they interact and how they see each other. It also looks at what unites them and what separates them. Relations between members of these groups, which are sometimes described as distinct ethnic groups, are characterised by tensions, harmony and indifference towards each other in spite of their common identity as a people of African origin. The author explains why. This edition includes new material and complements the author's other works, “Relations Between Africans and African Americans: Misconceptions, Myths and Realities,” and “Africans and African Americans: Complex Relations, Prospects and Challenges.”

The author, born and brought up in Africa, looks at relations between Africans and African Americans which have sometimes been described by different observers as "stormy," "complex," "sticky," and even "hostile" as one Nigerian professor put it. This is the third edition which includes information about African immigrants in the United States. Together with foreign students from Africa, they constitute the largest number of continental Africans who interact with African Americans on daily basis.

Despite their growing presence, research on Caribbean and, especially, African immigrants has been scant. The scarcity of writings on these "other" African Americans contributes to the invisibility of these groups. The objective of this project is to broaden our understanding of these other African Americans. A focus on intra-racial dynamics among African Americans is important because of the ever-growing diversity of America's black population. The Other African Americans is an edited volume of original research that provides historical and contemporary information on African and Caribbean individuals and families. Each chapter addresses a particular topical area covering the most salient issues facing these immigrants to the U.S. today.

How can African Americans and Afro-Caribbeans from the former British colonies be so different in their approaches toward social mobility? Chrystal Y. Grey and Thomas Janoski state that this is because native blacks grow up as “strangers” in their own country and immigrants from the English-speaking Caribbean are conversely part of “the dominant group.” Unlike previous research that compares highly educated Afro-Caribbeans to the broad range of African-Americans, this study holds social-class constant by looking only at successful blacks in the upper-middle-class from both groups. This book finds that African-Americans pursue overachievement strategies of working much harder than others do, while Afro-Caribbeans follow an optimistic job strategy expecting promotions and success. However, African-Americans are more likely to use confrontational strategies if their mobility is blocked. The main cause of these differences is that Afro-Caribbeans grow up in a system where they have many examples of black politicians and business leaders (35–90% of their countries are black) and African-Americans have fewer role models (12–14% of the United States are black). Further, the schooling system in Afro-Caribbean countries does not label blacks as underachievers because the schools are almost entirely black. A further problem that African-Americans face is the resentment of a small but significant number of blacks who have little social mobility. They accuse socially mobile African Americans of “acting white,” which is a phenomenon that Afro-Caribbeans almost never face and they call it “an African-American thing.” To demonstrate this difference, Strategies for Success among African-Americans and Afro-Caribbeans does a historical-comparative analysis of the differences between the black experience after slavery in the United States and Jamaica, Trinidad and Tobago, Guyana, and St. Kitts-Nevis. The authors interview fifty-seven black people and find consistent differences between the US and Caribbean black citizens. Using theories of symbolic interaction and ressentiment, this work challenges previous studies that either claim that Afro-Caribbeans are more motivated than African-Americans, or studies that show that controlling for class, each group is more or less the same.

In Black France / France Noire, scholars, activists, and novelists address the paradox of race in France: the state does not acknowledge race as a meaningful category, but experiences of antiblack racism belie claims of color-blindness.

Offers important new perspectives on the African diaspora in North America. Drawing on the work of social scientists from geographic, historical, sociological, and political science perspectives, this volume offers new perspectives on the African diaspora in the United States and Canada. It has been approximately four centuries since the first Africans set foot in North America, and although it is impossible for any text to capture the complete Black experience on the continent, the persistent legacy of Black inequality and the winds of dramatic change are inseparable parts of the current African diaspora experience. In addition to comparing and contrasting the experiences and geographic patterns of the African diaspora in the United States and Canada, the book also explores important distinctions between the experiences of African Americans and those of more recent African and Afro-Caribbean immigrants.

People from the African continent have been migrating to other parts of the world for centuries. Many through kidnap and forced labour and others by choice. What happens when new migrants meet their distant relatives decades and centuries later? Is it one big family reunion? Or is centuries filled with pent up tension and hostility on display. "The Secret Relationship between Africans and Blacks" is an intriguing historical and social analysis of the tensions that exist between Black people of the African continent and the diaspora. It is a unique commentary that journeys from historical Africa to the Caribbean, Britain and the American continent; while providing insight into the historical realities of Black people in Britain, West Africa and America.

Despite the messages we hear from social scientists, policymakers, and the media, black Americans do in fact get married—and many of these marriages last for decades. Marriage in Black offers a progressive perspective on black marriage that rejects talk of black relationship "pathology" in order to provide an understanding of enduring black marriage that is richly lived. The authors offer an in-depth investigation of details and contexts of black married life, and seek to empower black married couples whose intimate relationships run contrary to common—but often inaccurate—stereotypes. Considering historical influences from Antebellum slavery onward, this book investigates contemporary married life among more than 60 couples born after the passage of the Civil Rights Act. Husbands and wives tell their stories, from how they met, to how they decided to marry, to what their life is like five years after the wedding and beyond. Their stories reveal the experiences of the American-born and of black immigrants from Africa or the Caribbean, with explorations of the "ideal" marriage, parenting, finances, work, conflict, the criminal justice system, religion, and race. These couples show us that black family life has richness that belies common stereotypes, with substantial variation in couples’ experiences based on social class, country of origin, gender, religiosity, and family characteristics.