Religion And Colonization In Ancient Greece

Originally presented as the author's thesis (Ph. D.-- University of Pennsylvania)

COLONY AND MOTHER CITY IN ANCIENT GREECE by A. B. GRAHAM. Preface: The first part of the book is to a description of Greek and tices regarding the actual founding of a colony, about which there appear to have been general fixed principles. He then goes on to consider the subsequent relations between the colony its mother city. The author discusses the genera batU M which links were formed between city and colony, involving such questions as mutual citizenship and religious con nections. He also considers the variations found In the relationships caused by such factors as distance and the power and ambitions of the mother city. As a synthesis which presents and discusses material widely spread in place and time, much of It previously accessible only to specialists, this book should become both the standard general treat ment of the subject and the basis for future studies of this aspect of Greek colonization. Contents include: Preface ix Abbreviations xi Select Bibliography xiii Introduction xvii I Prolegomena j Principles of arrangement i Some generalizations and distinctions 4 The character of the evidence 8. PART I: THE ACT OF FOUNDATION. II Traditional practices 25 III The role of the oikist 29 IV Foundation decrees 40. PART II: SUBSEQUENT RELATIONS V Thasos and the effect of distance 7 1 VI Miletus and the question of mutual citizenship 98 VII Corinth and the colonial empire 118 The Corinthian colonial empire 1 1 8 Corinth's relations with Syracuse and Corcyra 1412 Corcyra and her colonies 149 VIII Argos, Cnossus, Tylissus, and religious relations 154 IX Athens and late imperial colonies 166 Cleruchies and doubtful cases 167 Other imperial colonies 192 X Conclusion 211.

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This book is a translation into English of La religion grecque by Louise Bruit Zaidman and Pauline Schmitt Pantel, described by Dr Simon Price as 'an excellent book, by far the best introduction to the subject in any language'. It is the purpose of the book to consider how religious beliefs and cultic rituals were given expression in the world of the Greek citizen - the functions performed by the religious personnel, and the place that religion occupied in individual, social and political life. The chapters cover first ritual and then myth, rooting the account in the practices of the classical city while also taking seriously the world of the imagination. For this edition the bibliography has been substantially revised to meet the needs of a mainly student, English-speaking readership. The book is enriched throughout by illustrations, and by quotations from original sources.

This 1999 book is about the religious life of the Greeks from the eighth century BC to the fifth century AD, looked at in the context of a variety of different cities and periods. Simon Price does not describe some abstract and self-contained system of religion or myths but examines local practices and ideas in the light of general Greek ideas, relating them for example, to gender roles and to cultural and political life (including Attic tragedy and the trial of Socrates). He also lays emphasis on the reactions to Greek religions of ancient thinkers - Greek, Roman, Jewish and Christian. The evidence drawn on is of all kinds: literary texts, which are translated throughout; inscriptions, including an appendix of newly translated Greek inscriptions; and archaeology, which is highlighted in the numerous illustrations.

Seers featured prominently in ancient Greek culture, but they rarely appear in archaic and classical colonial discourse. Margaret Foster exposes the ideological motivations behind this discrepancy and reveals how colonial discourse privileged the city's founder and his dependence on Delphi, the colonial oracle par excellence, at the expense of the independent seer. Investigating a sequence of literary texts, Foster explores the tactics the Greeks devised both to leverage and suppress the extraordinary cultural capital of seers. The first cultural history of the seer, The Seer and the City illuminates the contests between religious and political powers in archaic and classical Greece.

This remarkably rich and multifaceted study of early Greek exploration makes an original contribution to current discussions of the encounters between Greeks and non-Greeks. Focusing in particular on myths about Odysseus and other heroes who visited foreign lands on their mythical voyages homeward after the Trojan War, Irad Malkin shows how these stories functioned to mediate encounters and conceptualize ethnicity and identity during the Archaic and Classical periods. Synthesizing a wide range of archaeological, mythological, and literary sources, this exceptionally learned book strengthens our understanding of early Greek exploration and city-founding along the coasts of the Western Mediterranean, reconceptualizes the role of myth in ancient societies, and revitalizes our understanding of ethnicity in antiquity. Malkin shows how the figure of Odysseus became a proto-colonial hero whose influence transcended the Greek-speaking world. The return-myths constituted a generative mythology, giving rise to oral poems, stories, iconographic imagery, rituals, historiographical interpretation, and the articulation of ethnic identities. Reassessing the role of Homer and alternative return-myths, the book argues for the active historical function of myth and collective representations and traces their changing roles through a spectrum of colonial perceptions—from the proto-colonial, through justifications of expansion and annexation, and up to decolonization.

Published in 1913, this is a description and history of ancient religion in Greece. Includes the mythology, rituals, mysteries and more.