Religion And Men S Violence Against Women

This reference offers the nuanced understanding and practical guidance needed to address domestic violence, sexual assault, and human trafficking in diverse religious communities. Introductory chapters sort through the complexities, from abusers' distorting of sacred texts to justifying their actions to survivors' conflicting feelings toward their faith. The core of the book surveys findings on gender violence across Christian, Jewish, Islamic, Eastern, and Indigenous traditions--both attitudes that promote abuse and spiritual resources that can be used to promote healing. Best practices are included for appropriate treatment of survivors, their children, and abusers; and for partnering with communities and clergy toward stemming violence against women. Among the topics featured: Ecclesiastical policies vs. lived social relationships: gender parity, attitudes, and ethics. Women’s spiritual struggles and resources to cope with intimate partner aggression. Christian stereotypes and violence against North America’s native women. Addressing intimate partner violence in rural church communities. Collaboration between community service agencies and faith-based institutions. Providing hope in faith communities: creating a domestic violence policy for families. Religion and Men's Violence against Women will gain a wide audience among psychologists, social workers, marriage and family therapists, and other mental health professionals who treat religious clients or specialize in treating survivors and perpetrators of domestic and intimate partner violence, stalking, sexual assault, rape, or human trafficking.

It is no secret that world religions are often the purveyors of misogyny. However, those same religions also contain the cures for the very misogyny they have created and abetted. The contributors to this volume, all of whom are experts in their religious traditions, mine their religion's lost moral treasures and marshal them against the violence of sexism.

Promote effective partnerships between men and women to end domestic violence! Men's Work in Preventing Violence Against Women examines the experiences of 12 practicing counselors who call on their religious training to form partnerships between men and women that promote an end to domestic violence. In both religious and secular settings, the bulk of the work done to end violence against women is done by women—survivors who have become activists and advocates who have been touched by the witness of survivors. Motivating and educating men to share the everyday work of domestic violence shelters, rape crisis counseling, and abuse prevention is essential. This book challenges traditional images of masculinity, exploring effective—and ineffective—methods of helping men face their own sexism and change their behavior toward the goal of ending domestic violence. Each contributor to Men's Work in Preventing Violence Against Women approached the concept of man/woman partnerships working to end domestic violence and sexual assault with the following questions in mind: In your experience and social world have you seen creative partnerships between men and women that made a difference? Have you seen men in counseling struggle to change their views on gender in order to become reliable allies in the fight to end violence against women? How can religion become a resource for men working to become allies with women? What strategies can men use to help end violence against women? Men's Work in Preventing Violence Against Women includes contributions from Paul Kivel, cofounder of the Oakland Men's Project and of Gvarim: Bay Area Jewish Men Against Violence; David Livingston, author of Healing Violent Men: A Model for Christian Communities; Al Miles, author of Domestic Violence: What Every Pastor Should Know; and Richard Wallace Jr., editor of the Journal of Ministry in Addiction & Recovery (Haworth). Each essay presents practical and theoretical ideas, guidelines for partnerships, and insightful information on sexual and domestic violence. Topics addressed include: Jewish male violence holding Christian men accountable for domestic violence shared experiences of batterers and the people who treat them premarital preparation the dynamics of power in pastoral care engaging Scripture with male abusers helping men become pro-feminist Men's Work in Preventing Violence Against Women is an essential resource for counselors, social workers, clergy, laypersons, and anyone else working to end domestic violence and sexual abuse against women.

This book explores the Bible’s ongoing relevance in contemporary discussions around rape culture and gender violence. Each chapter considers the ways that biblical texts and themes engage with various forms of gender violence, including the subjective, physical violence of rape, the symbolic violence of misogynistic and heteronormative discourses, and the structural violence of patriarchal power systems. The authors within this volume attempt to name (and shame) the multiple forms of gender violence present within the biblical traditions, contesting the erasure of this violence within both the biblical texts themselves and their interpretive traditions. They also consider the complex connections between biblical gender violence and the perpetuation and validation of rape culture in contemporary popular culture. This volume invites new and ongoing conversations about the Bible’s complicity in rape-supportive cultures and practices, challenging readers to read these texts in light of the global crisis of gender violence.

Violence against women and children has reached epidemic proportions. It cuts across all economic strata and is found in our urban centers and the farthest corners of the nation. This is the only sourcebook on domestic violence for clergy and counselors.

Why did it take so long for the United Church of Canada to respond to violence against women? Tracy J. Trothen looks at the United Church as a uniquely Canadian institution, and explores how it has approached gender and sexuality issues. She argues that how the Church deals with these issues influences its ability to name violence against women. In examining the Church’s early approaches to gender and sexuality, Tracy J. Trothen discovered that the United Church had tended to see certain structures or roles as sacred and others as demonic. For example, while sex outside marriage was bad or improper, sexual expression within marriage was largely deemed as proper or good, no matter what manifestation it took. This assumption allowed much violence within families and marriages to go unchallenged. Trothen uncovers significant shifts in this approach through the examination of such issues as redemptive homes, marriage, pornography, abortion, the ordination of women, and family. Then, analyzing three recent case studies, she demonstrates the value of women’s voices in challenging dominant world views. Finally, she suggests how the Church’s approach to human sexuality and gender has facilitated or obstructed the move to address violence against women. The findings in Linking Sexuality and Gender can be applied to faiths outside the United Church and will be important to anyone interested in church and society, sexuality, gender, or the causal dynamics behind one Canadian institution’s response to violence against women. Tracy J. Trothen is an assistant professor of systematic theology and ethics, and director of field education at Queen’s Theological College, Queen’s University, Canada. She was ordained in the United Church of Canada. Why did it take so long for the United Church of Canada to respond to violence against women?

This book builds on work that examines the interactions between immigration and gender-based violence, to explore how both the justification and condemnation of violence in the name of religion further complicates our societal relationships. Violence has been described as a universal challenge that is rooted in the social formation process. As humans seek to exert power on the other, conflict occurs. Gender based violence, immigration, and religious values have often intersected where patriarchy-based power is exerted on the other. An international panel of contributors take a multidisciplinary approach to investigating three central themes. Firstly, the intersection between religion, immigration, domestic violence, and human rights. Secondly, the possibility of collaboration between various social units for the protection of immigrants’ human rights. Finally, the need to integrate faith-based initiatives and religious leaders into efforts to transform attitude formation and general social behavior. This is a wide-ranging and multi-layered examination of the role of religion in gender-based violence and immigration. As such, it will be of keen interest to academics working in religious studies, gender studies, politics, and ethics.

In this ground-breaking volume, the authors explore two sides of religion: the ways in which it contributes to violence against women and girls (VAWG) and the ways it counters it. Recognising the very real impact of religion on the lives of women and girls, it prioritises experiences and learnings from empirical research and of practitioners, and their activities at grassroots-level, to better understand the nature and root causes of VAWG. Drawing on research done in Christian and Muslim communities in various fragile settings with high religiosity, this book avoids simplistically assigning blame to any one religion, instead engaging with the commonalities of how religion and religious actors influence norms and behaviours that impact VAWG. If the sustainable development goal of ending all forms of VAWG is to be achieved, how should actors in the international development sector engage with religion and religious actors? This book unpacks the nature of religion and religious actors in relation to VAWG, with the aim of giving greater clarity on how to (and how not to) engage with this crucial issue. Combining cutting-edge research with case studies and pragmatic recommendations for academics, policymakers and practitioners, this concise and easily accessible volume helps instigate discussion and engagement with the incredibly important relationships between religion and VAWG. The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license.