Religion And Politics In Iraq

Religion and Politics in Iraq features four chapters that outline the major political developments faced by Iraq's Muslim clerics from the end of the 19th century, under the ailing Ottoman empire, to the 1980s. This crucial period saw fierce internal struggles, foreign intervention and bloody persecution of the political opposition, as well as the emergence of a totalitarian one-party system with absolute control over all sectors of social and religious life. During this period, Baathist Iraq attacked its Muslim neighbours Kuwait and Iran and used poison gas in its "ethnic cleansing" campaign against the Kurds. This book focuses on the dilemma of Iraq's clerics within this setting, caught between political activism and quietism. It addresses also major developments in neighbouring Iran insofar as they had a bearing on Iraq.

This book draws on newly available archives from the Iraqi state and Ba'th Party to present a revisionist history of Saddam Hussein's religious policies. The point of doing this, other than to correct the current understanding of Saddam's political use of religion through his presidency, is to argue that the policies promoted then directly contributed to the rise of religious insurgencies in post-2003 Iraq as well as the current and probably future crises in the country. In looking at Saddam's policies in the 1990s, many have interpreted his support for state religion as evidence of a dramatic shift away from Arab nationalism, toward political Islam. But this book shows that the 'Faith Campaign' he launched during this time was the culmination of a plan to use religion for political ends, begun upon his assumption of the Iraqi presidency in 1979. At this time, Saddam began constructing the institutional capacity to control and monitor Iraqi religious institutions. The resulting authoritarian structures allowed him to employ Islamic symbols and rhetoric in public policy, but in a controlled manner. By the 1990s, these policies became fully realized. Following the American-led invasion of Iraq in 2003, religion remained prominent in Iraqi public life, but the system that Saddam had put in place to contain it was destroyed. Sunni and Shi'i extremists who had been suppressed and silenced were now free. They thrived in an atmosphere where religion had been actively promoted, and formed militant organizations which have torn the country apart since.

The Failure of Democracy in Iraq studies democratization in post-2003 Iraq, which has so far failed, due mainly to cultural and religious reasons. There are other factors, such as the legacy of the dictatorial regime, exclusionary policies, the problem of stateness, interference by regional powers, the rentier economy and sectarianism, that have impeded democracy and contributed to its failure, but the employment of religion in politics was the most to blame. The establishment of stable democratic institutions continues to elude Iraq, 15 years after toppling the dictatorship. The post-2003 Iraq could not completely eradicate the long historical tradition of despotic governance due to deep-seated religious beliefs and tribal values, along with widening societal ethno-sectarian rifts which precluded the negotiation of firm and stable elite settlements and pacts across communal lines. The book examines how the fear in neighbouring countries of a region-wide domino effect of the Iraq democratization process caused them to adopt interventionist policies towards Iraq that helped to stunt the development of democracy. The lack of commitment by the initiator of the democratic process, the United States, undermined the prospects of democratic consolidation. This is compounded by serious mistakes such as de-Ba’athification and the disbanding of the Iraqi army and security apparatuses which caused a security vacuum the US forces were not able to fill. The Failure of Democracy in Iraq is a key resource for all students and academics interested in democracy, Islam and Middle East Studies.

This volume provides a comparative consideration of attempts to manage and resolve nationalist conflicts in Bosnia, Sri Lanka, and Sudan--with two prominent thinkers examining each case--and examines how lessons from those situations might inform similar efforts in Iraq.

Iraq, democracy and Islam are powerful global forces which shape not only many aspects of the lives of Muslims, but the lives of other citizens of the world as well. This book explores many of the challenging questions posed by the interconnections between these three forces, concentrating on issues which have global significance and which have been less studied up until now. It contains contributions from many of the leading thinkers and academics from this subject area, including the former President of Iran, Seyyed Mohammad Khatami. Topics such as the compatibility of Islam and democracy, and the question of whether democracy can be encouraged in the Middle East are looked at carefully. Contributors evaluate the circumstances under which democracy can be imposed by outside force, and asks what forces are driving the confrontation between the West and Islam, before looking at how this confrontation is likely to develop. This book presents a comprehensive picture of dynamic change in the geopolitics of our time, and offers a timely contribution to research on Middle East Politics and Islamic Studies.

Christianity was firmly established in Iraq from the earliest times, and the Churches of Iraq were to play a major role in the development of Christian theology and spirituality for many centuries. By the seventh century evangelization from Iraq had brought Christianity to China, Central Asia and India. Yet few people in the West are aware of Christianity's vibrant past in this region, or of the fact that Christianity has continued to be a significant cultural and religious presence in Iraq right up to the present day. The story of the Churches of Iraq, their interaction with each other and their varied fortunes under successive Parthian, Sassanid, Arab, Mongol and Ottoman rule, is told here with consummate skill. Suha Rassam guides the reader seemingly effortlessly through complex issues of doctrinal dispute and ecclesiastical politics. She helps us explore the ancient heritage of these Churches, and the major contribution they have made to the intellectual development of the region and the wider world. Suha Rassam's book comes to fill a large vacuum in the knowledge of those in the West, many of whom are still not aware of the fact that from ancient times Christianity was firmly rooted in Iraq and the rest of the territory now seen as the 'Arab Middle East'. Archbishop Mikhael Al Jamil, Patriarchal Vicar of the Syrian Catholic Church of Antioch to the Holy See and Vicar Apostolic for Europe Dr Suha Rassam has written a work of remarkable scholarship. But is is also a vivid portrayal of an extraordinary story of conflict, persecution and, for fifty years in the twentieth century, of hope, harmony and prosperity for the Christian community in Iraq. It would be a tragedy if that Christian community were now extinguished. Cardinal Cormac Murphy-O'Connor, Archbishop of Westminster Gives to the general interested public a comprehensive and informed insight into two thousand years of Christianity in Iraq. Dr Erica Hunter, School of Oriental and African Studies, London University

From a Western perspective, the Persian Gulf War of 1990-1991 largely fulfilled the first President Bush's objective: "In, out, do it, do it right, get gone. That's the message." But in the Arab world, the causes and consequences of Saddam Hussein's invasion of Kuwait and his subsequent defeat by a U.S.-led coalition were never so clear-cut. The potent blend of Islam and Arab nationalism that Saddam forged to justify the unjustifiable—his invasion of a Muslim state—gained remarkable support among both Muslims and Arabs and continued to resonate in the Middle East long after the fighting ended. Indeed, as this study argues in passing, it became a significant strand in the tangled web of ideologies and actions that led to the attacks of 9/11. This landmark book offers the first in-depth investigation of how Saddam Hussein used Islam and Arab nationalism to legitimate his invasion of Kuwait in the eyes of fellow Muslims and Arabs, while delegitimating the actions of the U.S.-led coalition and its Arab members. Jerry M. Long addresses three fundamental issues: how extensively and in what specific ways Iraq appealed to Islam during the Kuwait crisis; how elites, Islamists, and the elusive Arab "street," both in and out of the coalition, responded to that appeal and why they responded as they did; and the longer-term effects that resulted from Saddam's strategy.

This book argues that ever since Iran’s Islamic Revolution in 1979, which established a Shia Islamic government in Iran, that country’s religious and political leaders have used Shia Islam as a crucial way of expanding Iran’s objectives in the Middle East and beyond. Since 1979, Iran’s religious and political leaders have been concerned about Iran’s security in the face of the hostility and expansionism of the United States and other western countries, and the threats from powerful neighboring Sunni leaders and countries. While Iran’s government has attempted to align itself with Shia Muslims in various countries, such as Iraq and Lebanon, against American and Sunni expansionism, the Iranian government has attempted to religiously nourish and politically mobilize those Shias as a matter of principle, not only because of the Iranian government’s desires to protect Iran from external threats. The book analyzes Shia Islam and politics in Iran, Iraq, and Lebanon which have among the largest proportional Shia populations in the Middle East and are vibrant centers of Shia intellectual life. The book's clear and jargon-free approach make it especially accessible for students and general readers who would like an introduction to the book's topics.