Religion And Superstition In Reformation Europe

"Superstition" is one of the most fought over terms in the history of early modern popular culture, especially religious culture, and is also one of the most difficult to define. This volume offers a novel approach to the issue, based upon national and regional studies, and examinations of attitudes to prophets, ghosts, saints, and demonology, alongside an analysis of Catholic responses to the Reformation and the apparent presence of "superstition" in the reformed churches. It challenges the assumptions that Catholic piety was innately superstitious, while Protestantism was rational, and suggests that the early modern concept of "superstition" needs more careful treatment by historians.

Enchanted Europe offers the first comprehensive account of Europe's long, complex relationship with its own folklore and popular religion. From debates over the efficacy of charms and spells, to belief in fairies and demons, Euan Cameron constructs a compelling narrative of the rise and fall of 'superstition' in the European mind.

A selected history of religious miracles from seventeenth-century Belgium, offering insight to the beliefs of Catholic Europeans in the Age of Reformation. In the tradition of The Return of Martin Guerre and The Great Cat Massacre, Miracles at the Jesus Oak is a rich, evocative journey into the past and the extraordinary events that transformed the lives of ordinary people. In the musty archive of a Belgian abbey, historian Craig Harline happened upon a vast collection of documents written in the seventeenth century by people who claimed to have experienced miracles and wonders. In Miracles at the Jesus Oak, Harline recasts these testimonies into engaging vignettes that open a window onto the believers, unbelievers, and religious movements of Catholic Europe in the Age of Reformation. Written with grace and charm, Miracles at the Jesus Oak is popular history at its most informative and enlightening. Praise for Miracles at the Jesus Oak "In his usual manner, lively and fresh, [Harline] not only brings ordinary people front and center but also offers startling insight into the political and religious dynamic of the time. His approach and writing style, although historically responsible, are enjoyable for non-specialists as well. . . . His work makes clear what professional historians alas sometimes forget an enjoyable story need not be taboo.” —Tertio (Belgium) “More than simply a collection of delightful tales. . . . Miracles still enthrall.” —Commonweal

An expert re-interpretation of how religious toleration and conflict developed in early modern Europe.

Superstition and Magic in Early Modern Europe brings together a rich selection of essays which represent the most important historical research on religion, magic and superstition in early modern Europe. Each essay makes a significant contribution to the history of magic and religion in its own right, while together they demonstrate how debates over the topic have evolved over time, providing invaluable intellectual, historical, and socio-political context for readers approaching the subject for the first time. The essays are organised around five key themes and areas of controversy. Part One tackles superstition; Part Two, the tension between miracles and magic; Part Three, ghosts and apparitions; Part Four, witchcraft and witch trials; and Part Five, the gradual disintegration of the 'magical universe' in the face of scientific, religious and practical opposition. Each part is prefaced by an introduction that provides an outline of the historiography and engages with recent scholarship and debate, setting the context for the essays that follow and providing a foundation for further study. This collection is an invaluable toolkit for students of early modern Europe, providing both a focused overview and a springboard for broader thinking about the underlying continuities and discontinuities that make the study of magic and superstition a perennially fascinating topic.

A fully revised and updated version of this authoritative account of the birth of the Protestant traditions in sixteenth-century Europe, providing a clear and comprehensive narrative of these complex and many-stranded events.

Engaging with fiction and history-and reading both genres as texts permeated with early modern anxieties, desires, and apprehensions-this collection scrutinizes the historical intersection of early modern European superstitions and English stage literature. Contributors analyze the cultural mechanisms that shape, preserve, and transmit beliefs. They investigate where superstitions come from and how they are sustained and communicated within early modern European society. It has been proposed by scholars that once enacted on stage and thus brought into contact with the literary-dramatic perspective, belief systems that had been preserved and reinforced by historical-literary texts underwent a drastic change. By highlighting the connection between historical-literary and literary-dramatic culture, this volume tests and explores the theory that performance of superstitions opened the way to disbelief.