Religion And The Book Trade

This volume brings together a selection of the papers presented at the “Print Networks” conference at the National Library of Wales, Aberystwyth, in July 2011. The conference theme, “Religion and the book trade”, was chosen to mark the four-hundredth anniversary of the publication of the King James Bible. Numerous events throughout the United Kingdom and the English-speaking world took place to commemorate this historic event, the Print Networks conference being one of many. Religious books – be they tracts, sermons, homilies, hymn books, or Bibles – were primarily used by all denominations to spread their version of Christianity, to attract people to their cause, and to retain the loyalty of supporters. But these publications are also credited with the survival of indigenous languages, and, naturally, the printers and distributors of these religious works were crucial to the process of spreading both religion and literacy among the population. The contributions to this book cover a wide gamut of religion and the book trade from the sixteenth to the twentieth centuries. Most of the chapters are concerned with the European book trade and concentrate on Christian religions and cover both Catholic and Protestant, particularly Nonconformist/Dissenter, experiences. Most of the chapters relate to the British and Irish book trade, but there are also contributions discussing Italy and the Netherlands. There are chapters relating to the printers and publishers of religious works; authorship; the issue and production of religious periodicals; the promoters of religious libraries; and clandestine elements of the trade. This volume emphasises the pivotal role played by those in the book trade – printers, publishers or booksellers – in the distribution of religious works, and demonstrates that spreading the ideas of their authors, creators, or translators would have been far more difficult without their involvement. This book will be of interest to academics, independent scholars, heritage professionals and research students in the fields of book trade history; book arts; bibliography; bookbinding; printing and typographic history; publishing; social and industrial history; and religious history.

"A decade ago in the Times Literary Supplement, Roderick Conway Morris claimed that "almost everything that was going to happen in book publishing--from pocket books, instant books and pirated books, to the concept of author's copyright, company mergers, and remainders--occurred during the early days of printing." Ian Maclean's colorful survey of the flourishing learned book trade of the late Renaissance brings this assertion to life. The story he tells covers most of Europe, with Frankfurt and its Fair as the hub of intellectual exchanges among scholars and of commercial dealings among publishers. The three major religious confessions jostled for position there, and this rivalry affected nearly all aspects of learning. Few scholars were exempt from religious or financial pressures. Maclean's chosen example is the literary agent and representative of international Calvinism, Melchior Goldast von Haiminsfeld, whose activities included opportunistic involvement in the political disputes of the day. Maclean surveys the predicament of underfunded authors, the activities of greedy publishing entrepreneurs, the fitful interventions of regimes of censorship and licensing, and the struggles faced by sellers and buyers to achieve their ends in an increasingly overheated market. The story ends with an account of the dramatic decline of the scholarly book trade in the 1620s, and the connivance of humanist scholars in the values of the commercial world through which they aspired to international recognition. Their fate invites comparison with today's writers of learned books, as they too come to terms with new technologies and changing academic environments."--Publisher's website.

In Religions and Trade a number of international scholars investigate the ways in which eastern and western religions were formed and transformed from the perspective of "trade." Trade changes religions. Religions expand through the help of trade infrastructures, and religions extend and enrich the trade relations with cultural and religious "commodities" which they contribute to the “market place” of human culture and religion. This leads to the inclusion, demarcation and densification as well as the amalgamation of religious traditions. In an attempt to find new pathways into the world of religious dynamics, this collection of essays focuses on four elements or “commodities” of religious interchange: topologies of religious space, religious symbol systems, religious knowledge, and religious-ethical ways of life. Contributors include: Christoph Auffarth, Izak Cornelius, Georgios Halkias, Geoffrey Herman, Livia Kohn, Al Makin, Jason Neelis, Volker Rabens, Abhishek Singh Amar, Loren Stuckenbruck, Joan Goodnick Westenholz, Peter Wick, Michael Willis, and Sylvia Winkelmann.

"The Dutch colony of New Netherland in the seventeenth century enjoyed a greater diversity of religious beliefs than any of the English colonies in America at the time, except possibly Rhode Island. George L. Procter-Smith has investigated the background and reasons for this religious diversity and toleration despite the legal establishment of the Dutch Reformed Church. All colonies have to be understood in terms of their mother country; but, Procter-Smith insists, the European background is especially important in the study of New Netherland. He devotes about half the book to the religious situation in the Netherlands and the de facto toleration that existed despite the state church. "The Dutch colony in America was founded for trade, not for religious reasons which were so prominent in the neighboring English colonies. As the Dutch directors of the West India Company, the colony's proprietor, tried to recruit settlers, they realized that intolerance and religious persecution would keep many prospective settlers away. Consequently, they paid lip service to the Dutch Reformed establishment but in practice allowed dissenters to practice their religion in private. Procter-Smith has written a clear, persuasive account of religion and politics, as shaped by the Dutch trading interests, in both Europe and New Netherland."—Review for Religious: A Journal of Catholic Spirituality

Explores the production of John Foxe's 'Book of Martyrs', a milestone in the history of the English book.

This title focuses on trade across religious boundaries around the Mediterranean Sea and the Atlantic and Indian Oceans during the second millennium, when transportation technology was fragile and religion often a primary marker of identity. It examines a wide range of commercial exchanges from first encounters between strangers who worshipped different gods and originated in different continents to everyday transactions between merchants who lived in the same city yet belonged to diverse confessional groups.

Religions and Trade carves new pathways into the world of religious dynamics. In this array of essays a number of international scholars investigate the ways in which eastern and western religions were formed and transformed from the perspective of “trade.”

Religion and the Early Modern British Marketplace explores the complex intersection between the geographic, material, and ideological marketplaces through the lens of religious belief and practice. By examining the religiously motivated markets and marketplace practices in the sixteenth and seventeenth centuries in England, Scotland, and Wales, the volume presents religious praxis as a driving force in the formulation and everyday workings of the social and economic markets. Within the volume, the authors address first spiritual markets and marketplaces, discussing the intersection of Puritan and Protestant Ethics with the market economy. The second part addresses material marketplaces, including the marriage market, commercial trade markets, and the post-Reformation Catholic black market. In the third part of the volume, the chapters focus specifically on publication markets and books, including manuscripts and commonplace books, as well as printed volumes and pamphlets. Finally, the volume concludes with an examination of the literary marketplace, with analyses of plays and poems which engage with and depict both spiritual and material markets. Taken as a whole, this collection posits that the "modern" conception of a division between religion and the socioeconomic marketplace was a largely fictional construct, and the chapters demonstrate the depth to which both were integrated in early modern life.