Religion Health Suffering

First Published in 1999. The interaction between religion and medicine is universal throughout recorded history. They meet at the great turning points of life: at birth, at moments of acute suffering and at death. Not only are priest and doctor often needed at the same time and place, the two roles have also been combined in ancient and modem societies. This volume looks at whether healers and religions have worked in harmony or been in conflict, as well as their frequent and substantive interaction. An International Workshop lies behind this volume and one of the distinctive features of this project is that it brought together scholars of religion, historians of medicine, anthropologists and medical practitioners.

First Published in 1999. The interaction between religion and medicine is universal throughout recorded history. They meet at the great turning points of life: at birth, at moments of acute suffering and at death. Not only are priest and doctor often needed at the same time and place, the two roles have also been combined in ancient and modem societies. This volume looks at whether healers and religions have worked in harmony or been in conflict, as well as their frequent and substantive interaction. An International Workshop lies behind this volume and one of the distinctive features of this project is that it brought together scholars of religion, historians of medicine, anthropologists and medical practitioners.

This history of evangelical faith healing in nineteenth-century America examines the nation’s shifting attitudes about sickness, suffering, and health. Faith in the Great Physician tells the story of how participants in the divine healing movement transformed the ways Americans coped with physical affliction and pursued bodily wellbeing. Heather D. Curtis offers critical reflection on the theological, cultural, and social forces that come into play when one questions the purpose of suffering and the possibility of healing. Belief in divine healing ran counter to a deep-seated Christian ethic that linked physical suffering with spiritual holiness. By engaging in devotional disciplines and participating in social reform efforts, proponents of faith cure embraced a model of spiritual experience that endorsed active service, rather than passive endurance, as the proper Christian response to illness and pain. Emphasizing the centrality of religious practices to the enterprise of divine healing, Curtis sheds light on the relationship among Christian faith, medical science, and the changing meanings of suffering and healing in American culture. Recipient of the Frank S. and Elizabeth D. Brewer Prize of the American Society of Church History for 2007

With increasing evidence that there is a connection between illness, spirituality, and healing, this book, the first to consider suffering and spirituality jointly, provides a non-religious, practical guidebook for dealing with this phenomenon. This holistic assessment tool is an in-depth, step-by-step, practical guide to starting conversations about spirituality with patients and their families in order to encourage healing and diminish or alleviate emotional, physical, and/or spiritual suffering. Provides a model by which nurses and other health professionals can understand the relationship between suffering and spirituality within the context of an illness

Spirituality, Christianity and mental health have long been a concern in our society. This concern is increasingly pressing in recent decades as mental problems soar because of tension, anxiety, failure and frustration in our societies. In terms of Christian belief, spirituality is interpreted as the encounter with The Almighty God and the total recognition and surrender to the salvation of Jesus Christ. Thus, mental health, in terms of Christianity, should consist of two major different types. The first type is secular mental health. The second type should be a sacred and spiritual model of mental health. This book focuses on a combination of secular discussions as well as a biblical interpretation of Christianity and mental health, hardship and resilience, rejoice and sadness, freedom and inner conflict, sins and spiritual transcendence. Chapter one starts with a comprehensive review on the concept of secular mental health. The writer describes an initial conceptualization of sacred mental health within Christian belief and biblical articulation. Chapter Two is a full articulation of secular and Christian concepts of suffering described in the Book of Job. Chapter Three is a refined comparison among secular concepts about positive psychology and happiness, existential articulation on the meaning of life, as well as the full articulation of rejoice from imitation of Christ humility in Book of Philippians written by Paul in Holy Bible. Chapter Four is a comprehensive discussion on secular and sacred conflicts in Christians as well as freedom from a connection with the Holy Spirit and immersion with Jesus' crucifixion and resurrection.

Medicine, ethics, and theology embrace various ideas and concepts regarding human suffering - ranging from pain, suffering from loneliness, a lack of meaning or finitude, to a religious understanding of suffering, grounded in a suffering and compassionate God. In the practices of clinical medical ethics and health care chaplaincy, these diverse concepts overlap. What kind of conflicts arise from different concepts in patient care and counseling, and how should they be dealt with in a reflective way? Fostering international interdisciplinary scientific conversations, the book aims to deepen the discussion in medical ethics concerning the understanding of suffering, and the caring and counseling of patients.

Reviews major attempts among contemporary Anglo-American theists to reconcile the enormous degree of apparently gratuitous suffering in the world with the existence of an all-perfect deity of the traditional western variety. Focusing on the kinds of evil that seem most to jeopardize faith--genocide, natural catastrophes, animal suffering, and disease--concludes that there is little basis for believing in such a god and compelling reasons to abandon such a damaging construct. Annotation copyrighted by Book News, Inc., Portland, OR