Religion Power And Society In Suriname And Guyana

This book surveys the development of the religious landscape in Suriname and Guyana, focusing on the interaction between Hindus, Muslims, and Christians and responses to Christian dominance. It reflects on how and why these religiously diverse Caribbean societies are characterized by relative harmony, whereas interreligious relationships in other parts of the world have been marked by extreme conflict and violence. The chapters explore ideological and institutional dimensions, including the role of government policies, religious demography, religious leadership, and private religious institutions. The author takes a critical stance towards a negative approach to power struggles and offers a perspective that does not necessarily consider religious diversity a hindrance for religious harmony. Making valuable data accessible to scholars in the English language, this volume provides a framework for the study of interreligious relations and for understanding the religious worlds of the Caribbean.

The Caribbean is a microcosm of the world. In this very small geographic space one encounters global religions as well as religious practices that are indigenous to the region. This volume provides an overview of Caribbean religions, one that respects the diversity of the religious traditions and the national particularity of the region. It addresses the prominent religious traditions in the Caribbean, with a focus on multiple geographic settings, and examines a cross-section of themes that impact the region broadly and the academic study of Caribbean religion.

This book explores the notion of timely mean, a virtue established in the Confucian tradition, in dialogue with the Christian understanding of discernment, especially as used in spirituality studies. It considers the historical development of these concepts, addressing the early encounter between Confucianism and Christianity as demonstrated in China and Korea, and the fusion of the two perspectives in the nineteenth century. The chapters examine some of the major scholars and texts that have influenced both theory and practice, providing insight through a comparison of representative figures from each tradition. The author contends that bringing Confucian ‘timely mean’ into conversation with Christian ‘discernment’ reveals that the immense riches accumulated within each tradition can mutually enhance one another. The book reflects on the possibility of a viable process for ethical and spiritual discernment that is highly relevant for our global age. It is valuable reading for scholars and students of both Confucianism and Christian theology as well as of applied ethics, particularly those interested in comparative spirituality and interreligious relations.

This book focuses on the Philippines as a powerhouse in the Catholic and global migration landscape. It offers a wide-ranging look at the roles, dynamics, character, and trajectories of Catholic faith and practice in the age of migration through an interdisciplinary, religious, and theological approach to Filipino Catholics’ experience of migration and diaspora both at home and overseas. In so doing, the book introduces the reader to the hallmarks and characteristics of a contextual model of world Christianity and global Catholicism in the twenty-first century.

Franciscan priest Placide Tempels’s 1946 book, Bantu Philosophy, introduced a new discourse about African thought and beliefs, questioning the universality of Western philosophy and establishing paradigms that continue to dominate discussion of the relationships between Africa and the West today. More than 75 years after the publication of this influential text, this volume brings together a wide range of contributors to examine the legacy and impact of Tempels’s work for the study of African philosophy and religion. Reflecting on whether Bantu Philosophy reinforces conflict or convergence between Africa and the West, and its reception within Africa, scholars from both African and Western institutions provide new perspectives on both Tempels’s ideas and ongoing debates in African philosophy and religion.

The Encyclopedia of Caribbean Religions is the definitive reference for Caribbean religious phenomena from a Caribbean perspective. Generously illustrated, this landmark project combines the breadth of a comparative approach to religion with the depth of understanding of Caribbean spirituality as an ever-changing and varied historical phenomenon. Organized alphabetically, entries examine how Caribbean religious experiences have been shaped by and have responded to the processes of colonialism and the challenges of the postcolonial world. Systematically organized by theme and area, the encyclopedia considers religious traditions such as Vodou, Rastafari, Sunni Islam, Sanatan Dharma, Judaism, and the Roman Catholic and Seventh-day Adventist churches. Detailed subentries present topics such as religious rituals, beliefs, practices, specific historical developments, geographical differences, and gender roles within major traditions. Also included are entries that address the religious dimensions of geographical territories that make up the Caribbean. Representing the culmination of more than a decade of work by the associates of the Caribbean Religions Project, The Encyclopedia of Caribbean Religions will foster a greater understanding of the role of religion in Caribbean life and society, in the Caribbean diaspora, and in wider national and transnational spaces.

This book studies the political integration of Indian diaspora communities into their host societies. It argues that insertion occurs on an ethnic basis which enables these groups to utilise their clout, and at the same time exert collective rights in matters like freedom of religion, organisation and lifestyle. Drawing on case studies from South Africa, America, and the Caribbean, the volume analyses different forms, levels and patterns of groupist political integration. It examines various instances of integration such as anti-Indian apartheid laws; the life and times of Dr Sudhindra Bose, one of the early Bengali intellectuals in the US; Hindutva organisations in the US/UK; as well as the introduction of the Overseas Citizen of India (OCI) Scheme by the Indian government. An important intervention in the study of ethnic groups and their integration, the book will be of interest to students and researchers of diaspora studies, globalization and transnational migration, cultural studies, minority studies, sociology, political studies, international relations, and South Asian studies.

This is the fourth publication originating from the conference Legacy of Slavery and Indentured Labour: Past, Present and Future, which was organised in June 2013 by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname. The core of the book is based on a conference panel which focused specifically on the experience of Muslim with indentured migrants and their descendants. This is a significant contribution since the focus of most studies on Indian indenture has been almost exclusively on Hindu religion and culture, even though an estimated seventeen percent of migrants were Muslims. This book thus fills an important gap in the indentured historiography, both to understand that past as well as to make sense of the present, when Muslim identities are undergoing rapid changes in response to both local and global realities. The book includes a chapter on the experiences of Muslim indentured immigrants of Indonesian descent who settled in Suriname. The core questions in the study are as follows: What role did Islam play in the lives of (Indian) Muslim migrants in their new settings during indenture and in the post-indenture period? How did Islam help migrants adapt and acculturate to their new environment? What have been the similarities and differences in practices, traditions and beliefs between Muslim communities in the different countries and between them and the country of origin? How have Islamic practices and Muslim identities transformed over time? What role does Islam play in the Muslims’ lives in these countries in the contemporary period? In order to respond to these questions, this book examines the historic place of Islam in migrants’ place of origin and provides a series of case studies that focus on the various countries to which the indentured Indians migrated, such as Mauritius, South Africa, Guyana, Trinidad, Suriname and Fiji, to understand the institutionalisation of Islam in these settings and the actual lived experience of Muslims which is culturally and historically specific, bound by the circumstances of individuals’ location in time and space. The chapters in this volume also provide a snapshot of the diversity and similarity of lived Muslim experiences.